As Jesus went with him, he was surrounded by the crowds. A woman in the crowd had suffered for twelve years with constant bleeding, and she could find no cure. Coming up behind Jesus, she touched the fringe of his robe. Immediately, the bleeding stopped.
“Who touched me?” Jesus asked.
Everyone denied it, and Peter said, “Master, this whole crowd is pressing up against you.”
But Jesus said, “Someone deliberately touched me, for I felt healing power go out from me.” When the woman realized that she could not stay hidden, she began to tremble and fell to her knees in front of him. The whole crowd heard her explain why she had touched him and that she had been immediately healed. “Daughter,” he said to her, “your faith has made you well. Go in peace.” Luke 8:42-48 (NLT)
The Greek word translated “touched” in these verses is haptomai. It is not an accidental brushing up against or jostling in a pressing crowd. It means to attach one’s self to, to fasten one’s self to, adhere to, cling to. I like how Jesus puts it in the New Living Testament, “Someone deliberately touched me.”
In all that jostling crowd, there was someone who was deliberately out to touch Him, cling to, fasten themselves onto Him. Not just be part of the crowd, part of the movement, part of a cool thing – Jesus has been summoned by the synagogue leader; maybe we’ll get to see a miracle-show!
No, this woman wasn’t focused on the show. She wasn’t after goosebumps; she was focused on Jesus. She was deliberate. She was pushing past, not only the pressing crowds, but also what people might think. The fact is, that in that culture and time, she was “unclean.” She was not supposed to be touching anyone, least of all this rabbi, this prophet. When Jesus turned and asked who had touched him, she fell to her knees in terror thinking she was going to be punished. But instead, she was healed, she was loved. She was exactly what Jesus was looking for.
Over and over in the life of Jesus we see him offending people, seemingly on purpose. Just when he gets this big crowd of followers, he goes and intentionally scandalizes most of them, and they turn away. Just a day or two before this, after his very first recorded reading of the word and sermon in a synagogue, he offended those attending so severely they tried to throw him off a cliff (Luke 4:23-30)! Later, another encounter is recorded:
Large crowds were travelling with Jesus, and turning to them he said: “If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple. Luke 14:25-26 (NIV)
These are hard words, but Jesus has a purpose in mind. As J.D. Walt has written, “… Jesus is working to separate the wheat from the chaff, the crowds from the converts.”¹
John 6 records Jesus weeding out another crowd following him because he miraculously fed them bread and fish. He tells them that if they want to follow him, they will also have to eat his flesh and drink his blood. Well, that did it. John 6:66 (NIV) records, “From this time many of his disciples turned back and no longer followed him.” But when he asked those who were left if they were going to leave too, the answer was:
Lord, to whom shall we go? You have the words of eternal life. We believe and know that you are the Holy One of God. John 6:68-69
They were clinging to Jesus. They were fastening themselves onto him, adhering to him with the glue of faith. They weren’t there for the miracles and the bread; they might not understand everything yet, but they knew Him, the Holy One of God, and they were staying for Him. They were deliberate.
Jesus found that deliberate woman in the crowd and said, “Your faith has saved (saved, made whole, healed, delivered, preserved) you.” That word for faith is pistis, and means conviction of the truth, “belief with the predominate idea of trust or confidence … a strong and welcome conviction or belief that Jesus is the Messiah.” Jesus is still searching through the crowd for the converts.
Lord, I want to be a convert, not just part of the crowd. I am deliberately setting out to touch you, to know you, to cling to you, the Holy One of God, the Messiah. Miracles or not; bread or not. Even healing or not. You.
¹J.D. Walt, Conjunction Junction: And or Or? https://www.seedbed.com/step-25-conjunction-junction/