Listening to the Light

While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: “A farmer went out to sow his seed.” Luke 8:4-5 

 “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light.” Luke 8:16 

Now Jesus’ mother and brothers came to see him, but they were not able to get near him because of the crowd. Someone told him, “Your mother and brothers are standing outside, wanting to see you.” Luke 8:19-20 

The verses above are from a passage in Luke 8:4-21 where Jesus talks about three seemingly very different topics: planting seeds (in the Parable of the Sower), lighting a lamp that goes, not under the bed, but on a stand, and then Jesus comments on his family wanting to interrupt his preaching. These appear to be three disparate themes, yet a thread runs through them all: hearing.  

Jesus mentions hearing or listening eight times in these seventeen verses. 

“Whoever has ears to hear, let them hear.” Luke 8:8 

‘though seeing, they may not see; though hearing, they may not understand.’ Luke 8:10 

Those along the path are the ones who hear, and then the devil comes and takes away … Luke 8:12 

Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. Luke 8:13 

The seed that fell among thorns stands for those who hear, but … Luke 8:14 

But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop. Luke 8:15 

Therefore consider carefully how you listen. Luke 8:18 

“My mother and brothers are those who hear God’s word and put it into practice.” Luke 8:21 

Verse 18 was especially curious to me. Jesus is talking about a lighted lamp that should be put up on a stand “so those who come in can see the light,” but then he warns, “Therefore consider carefully how you listen.” I wondered about this until I realized that both the seed that is scattered and the light of the lamp are both the Word of God. 

The seed is the word of God. Luke 8:11 

The Word became flesh and made his dwelling among us. We have seen his glory … John 1:14 

When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” John 8:12 

Your word is a lamp for my feet, a light on my path. Psalm 119:105 

So what is Jesus saying when he advises, “consider carefully how you listen”? Personally, I think the key to this passage is in verse 15: 

But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it (hold it fast, cling to it), and by persevering produce a crop (bear fruit). Luke 8:15 

Those two words describing the heart, noble and good, tell the story. The word translated “noble” means “attractively good, good that inspires (motivates) others, winsome, appealing.”¹ 

In Matthew 5 when Jesus talks about the light on the stand, he concludes with, “In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” 

Attractively good, good that inspires and motivates others, winsome, and appealing. I love that! But how different we appear to the world at times. Certainly, not attractive. As pastor Troy Gentz says: “Nobody wants to follow somebody whose followers are jerks.”²  

Unfortunately, it is easy to be a jerk at times. It is not so easy to persevere, slog through, soften the soil, pull up the weeds, produce appealing fruit. And what is the appealing, attractive fruit, the light worth putting up on a stand for all to see by? Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control (Galatians 5:22-23). This is not something we can produce in our own strength. The word translated “good” in noble and good heart has the merciful, grace-filled answer to that problem. 

The word is agathós (ἀγαθός), which means “good, benefit” … “as to the believer, [it] describes what originates from God and is empowered by Him in their life, through faith.”¹ 

Wow, yes! A noble and good heart hears and holds fast to the Word and perseveres, empowered by God, to produce fruit. This whole passage is about hearing and responding to and obeying and allowing the Word of God to change us. And as we do this we will be becoming like Jesus, crucified with Him. Attractive. 

And I, when I am lifted up from the earth, will draw all people to myself. John 12:32 

Show yourself in all respects to be a model of good works … Titus 2:7 (ESV) 

Likewise, every good tree bears good fruit … Matthew 7:17 

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Galatians 5:22-23 

Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. James 1:22-24 

“My mother and brothers are those who hear God’s word and put it into practice.” Luke 8:21 

¹Strong’s Exhaustive Concordance and the HELPS Word-studies from the Discovery Bible. 

²Pastor Troy Gentz, from the Refresh series, October 16, 2022 Sunday Gathering  | Sunday, October 16,  2022 

Photo by Jack Bair

Something is Happening

Even when I don’t see it, You’re working 
Even when I don’t feel it, You’re working 
You never stop, You never stop working 
You never stop, You never stop working  

— Waymaker lyrics by Sinach 

I have been extremely blessed and built up recently by the lyrics of this song. This idea that something is happening though I see nothing good at the moment. The conviction that something is happening though I have prayed for years, decades, into seeming silence. The choosing to believe that God is working, always working, on my behalf and on the behalf of those I am praying for. The assurance that Paul wrote about: 

Now faith is the assurance of things hoped for, the conviction of things not seen. Hebrews 11:1 (ESV) 

In order to do this, I have had to give up control and hand it over to God as to how and when my prayers will be answered. I have to trust God, trust that he knows what he is doing. Both giving up control and trusting are very hard for me. I can only do this by trying to be actively present with Him in the moment. Like the Practice of the Presence of God, intentionally knowing, reminding myself, that he is here with me – always. Letting Him work in me, mold me, consciously choosing to see by faith the “things not seen,” willing to expect new things, good things. Rejecting the lie that God has abandoned me. Choosing to trust that something is happening. 

That is what I have been trying to do. And the amazing, precious thing is that after a long seemingly dry period where nothing appeared to be happening, things are happening. Wonderful things. A friend’s child coming to Christ. Someone close to me admitting their addiction and beginning recovery. Attitudes changing, terminal cracks in massive walls. Yes, Lord, you are “always working” (John 5:17). 

Peter Kuzmich¹ once said, “Hope is the ability to hear the music of the future. Faith is having the courage to dance to that song today.” That dance is the expression of complete trust in the goodness and faithfulness, and trustworthiness of my Father. Because the way God chooses to answer my prayers is going to be “immeasurably more than all we ask or imagine” (Ephesians 3:20). He is going to do mind-blowingly more with my tiny seed of faith than all my paltry, wimpy, selfish hopes and dreams. Yes Lord! I will dance now to the music of that future celebration of your faithfulness!  

Let us hold unswervingly to the hope we profess, for he who promised is faithful. Hebrews 10:23 (NIV) 

Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience. Romans 8:24-25 (ESV)  

(Well, I don’t know about the “patience” part. But God is working there as well!) 

For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. 2 Corinthians 4:17-18 (ESV) 

The LORD will fulfill (perform, perfect, accomplish) his purpose for me; your steadfast love, O LORD, endures forever. Psalm 138:8 (ESV) 

… in the shadow of your wings I will take refuge, till the storms of destruction pass by. I cry out to God Most High, to God who fulfills his purpose for me. Psalm 57:1b-2 (ESV) 

For we walk by faith, not by sight. 2 Corinthians 5:7 (NKJV) 

My heart is steadfast, O God, my heart is steadfast; I will sing and make music. Psalm 57:7 

¹Peter Kuzmich, theologian and seminary president from Croatia (quote translated from the German)

Photo, Ready to Spring, by Mike Lewinski https://flic.kr/p/e9Fj5B  

Unplowed Ground

In Matthew 13:1-9 Jesus tells the Parable of the Sower.¹ The parable recounts a farmer sowing seed in different soil conditions, hard, rocky, and full of weeds. Of course, the seed does not do well until it lands on “good soil, where it produced a crop.” Jesus ends the story with these words, “He who has ears, let him hear.” He reveals later that the seed is the “message about the kingdom,” or “the word of God” (Luke 8:11). 

I always thought of these four types of soils as four types of people, and of course, I was a good-soil person who could look down on (maybe even subconsciously) the other struggling types. But recently when I read this parable I thought, what if all of us are all the types? What if the parable reveals our journey toward God? 

Jesus says that having ears that hear is key to understanding the parable. The hard, rocky, overgrown soils are not ready to receive the Word of God. J.D. Walt has said that hearing and responding to the word of God is the ultimate worship – hearing the seed of the Word, letting it sink down roots into our hearts, the seed sprouting and springing up, bringing life-giving fruit. 

Break up your unplowed ground and do not sow among thorns. Jeremiah 4:3 

Sow righteousness for yourselves, reap the fruit of unfailing love, and break up your unplowed ground; for it is time to seek the LORD, until he comes and showers his righteousness on you. Hosea 10:12 

But Jesus said that the hearts of the people had “become calloused; they hardly hear with their ears, and they have closed their eyes.” Psalm 17 and Proverbs 21 reveal the cause of calloused hearts. 

They (the wicked, the enemies) close up their callous hearts, and their mouths speak with arrogance. Psalm 17:10 

Haughty eyes and a proud heart— the unplowed field of the wicked—produce sin. Proverbs 21:4  

Arrogance and pride – the unplowed field – cannot receive the seed of the Word of God. The people of these fields are self-sufficient; they are alone and barren. And God judges them as wicked – guilty criminals deserving of punishment, rebellious, hostile enemies of God. None of us likes to think of ourselves that way, but that is where we all start on this walk. With amazing grace, we are received that way. We are met where we are and given the faith we need to receive and believe the life-changing word-seed. 

And Jesus, lavishly and lovingly, throws seed on our hard ground. We are urged to respond to it, plowing up our fields, breaking up the hard clods, removing (or allowing God to remove) the rocks, and pulling out the weeds. That is the process of sanctification. 

… continue to work out your salvation [that is, cultivate it, bring it to full effect, actively pursue spiritual maturity] with awe-inspired fear and trembling … Philippians 2:12 (Amplified Bible) 

But sometimes we sit down by the side of the path and remain unplowed for long periods of time. Fearful, prideful, angry at God. God is infinitely patient, waiting for us to get back up and again get behind the plow. Maybe not so patient, or patient but pained, because he is passionate about the end-goal. 

For the goal is intimacy with God, unity. Good soil receiving life-containing seed is a picture of more than farming. It is also a picture of the intimate “knowing” of the marriage between the Bride and the Bridegroom. The two will become one.  

“The daring metaphor of Jesus as bridegroom suggests that the living God seeks more than an intimate relationship with us. The reckless, raging fury of Yahweh culminates, dare we say it, in a symbiotic fusion, a union so substantive that the apostle Paul would write: It is no longer I who live, but Christ lives in me. (Gal. 2:20 NASB)” — Brennan Manning, The Furious Longing of God

This is what really blew my mind while reading this parable today. Jesus is the ultimate perfectly plowed field. He never had any hard ground or rocks or weeds. He responded immediately and without any doubt or resistance or self-anything to what his Father said to him. 

The Sovereign LORD has opened my ears; I have not been rebellious, I have not turned away. Isaiah 50:5 

For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. John 12:49 (ESV) 

… I do as the Father has commanded me, so that the world may know that I love the Father. John 14:31 (ESV) 

And isn’t the goal of our plowing to become like Jesus? To be mixed in with his dirt? To be hidden in him? To be in union with Him? To become one fruitful field? To not be lonely, barren fields any longer? 

Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. Colossians 3:2-3 

I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. John 17:20-21 

Lord, help me to cooperate with you in breaking up my unplowed ground. Give me grace to surrender the rocks of arrogance and pride, doubt and fear and resistance into your loving hands. Open my ears to hear your life-giving Word. Let me be like you. Let my life be hidden in you. 

¹Also, Mark 4: 3-9 and Luke 8:5-8. 

Photo, fallow, by Robb North https://flic.kr/p/6dWcZL

Ashes

(This poem is in response to Emma’s Wednesday Writing Prompt of 11/03/23 )

Our God is a consuming fire 

my life consumed 

seemingly gone 

Ashes rising in the vortex of furious love 

amidst the incense of fire-yielded despair 

by Spirit-breath blown away  

Yet not despised 

Scattered on the soil of 

withered hope 

dying trust 

stunted love 

Nothing is lost 

that is surrendered to 

His fire 

Photo, Flame by Annie Roi https://flic.kr/p/9VB6y7  

Our Father – Where We Grow Up

OK, here I am at the campfire still. I’m getting stinging smoke in my eyes now, and some mosquito bites. But let’s keep looking at the Lord’s Prayer from the point of view of a child.

Lead us not into temptation, but deliver us from evil (Matthew 6:13). I read a commentary on this verse that I thought was definitely a child’s point of view of the Lord’s Prayer. It compared God not leading us into temptation to a mother avoiding the candy aisle when shopping with her children. “Praying, ‘Lead us not into temptation,’ is like praying, ‘God, don’t take me down the candy aisle today.’ It’s recognizing that we naturally grasp for unprofitable things and that God’s wisdom can avert the unpleasantness of our bellyaching.”¹  

You know, there are myriad examples of ways we keep children from temptation. There is a whole industry devoted to it – baby gates, toilet seat locks, cupboard and drawer latches. Even with all of that, we sometimes have to chase them down as they run, giggling, toward a busy street. For a toddler, that is temptation – doing something forbidden (actually, for grownups too!). And so, we have to put blocks in their way to keep them safe.  Maybe sometimes when we find blocks in our way it is God answering our prayer to lead us not into temptation. 

God always has a purpose. Remember the commentary from the first blog on this subject: “Through ongoing sanctification, the believer more and more resembles their heavenly Father – i.e. each time they receive faith from Him and obey it, which results in their unique glorification.”² Through ongoing sanctification, through obedience and yielding we become like Him.  

The word above translated “temptation” also means testing. Ellicott’s Commentary³ notes that “[t]he Greek word includes the two thoughts which are represented in English by ‘trials,’ i.e., sufferings which test or try, and ‘temptations,’ allurements on the side of pleasure which tend to lead us into evil.”  

This is where the child learns that some things are “nos.” This is where she learns to yield to the will of the Father. Learning to choose obedience. To not play in the toilet water. To begin to grow up. 

Receiving a place in the family of God, receiving daily spiritual and physical sustenance, receiving forgiveness: this is like being the little baby child, drinking the spiritual milk. But forgiving others, sharing what we have been given, yielding daily to God’s will for our lives, obeying His commands to love even our enemies, passing the test – the enduring, the waiting, the sanctification part, the becoming like Jesus part – that is where we grow up. 

Perhaps Jesus is saying to me in this part of the prayer: You are a little child of God. He is your loving, strong Father. Pray like a child who knows her weakness and vulnerability. 

“But those who are conscious of their weakness cannot shake off the thought that they might fail in the conflict, and the cry of that conscious weakness is therefore, ‘Lead us not into such trials,’ even as our Lord prayed, ‘If it be possible, let this cup pass away from me’ (Matthew 26:39). And the answer to the prayer may come either directly in actual exemption from the trial, or in ‘the way to escape’ (1Corinthians 10:13), or in strength to bear it.”³ 

Our Father, I know from long experience that in myself I am weak. I do not do well in the candy aisle. I do not endure trials patiently. And after very bad days I even sometimes find myself playing in the toilet water again. Oh Father, lead me not into temptation, but deliver me! 

“We beg for forgiveness, protection, and deliverance just as a young child asks for help and safety as she prepares to fall asleep at night.” — Jeremy Linneman, The Lord’s Prayer is Meant to Be Lived⁴ 

Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. 1 Peter 2:2-3 

Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil. Hebrews 5:13-14 

Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. Ephesians 4:15-16 (ESV)  

Our Father … 

¹Lead Us Not into Temptation, but Deliver Us from Evil | The Lord’s Prayer Petition 5 By Stephanie Soderstrom and Terry DeYoung https://www.faithward.org/how-to-pray-like-jesus-the-lords-prayer-petition-5/  

²HELPS Word Studies by Discovery Bible 

³Ellicott’s Commentary for English Readers 

⁴Blogged by Dr. Peter Cockrell https://pjcockrell.wordpress.com/2022/08/07/the-lords-prayer-is-meant-to-be-lived/  

Photo of candy aisle by Tiia Monto https://commons.wikimedia.org/wiki/File:Candy_in_store_2.jpg  

Our Father – Total Dependence

Last week I started looking at the “Lord’s Prayer” from the point of view of a child. I’m still camping out there and I’m seeing things I have never understood before. It’s so easy to just repeat it with everybody else at church without paying attention. But that’s the good thing about camping. It gets you out of your usual environment and helps you to “be still and know.” 

Your Kingdom come, your will be done (Matthew 6:10). What does the Kingdom of God coming to earth have to do with children? It turns out – everything! Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these” (Matthew 19:14).  This kingdom is the Kingdom of a Father, and a Kingdom of His little children who believe and obey His word, children who do His will and resemble their Father. You know how little children watch every move and mimic everything they see their parents doing? Of such as these consist the Kingdom. Father, let your Kingdom of little children come! 

Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. Ephesians 5:1-2 (ESV) 

Give us this day our daily bread (Matthew 6:11). Jeremy Linneman has written about this part of the prayer. 

“There’s no way to honestly live the Lord’s Prayer without seeing that we’re hungry, needy children at the feet of a good and loving Father. Yet the Lord’s Prayer only makes sense within the context of childlike faith and dependence. We acknowledge it’s God’s kingdom we live in, not ours. We ask humbly for daily provision, knowing we can’t ensure our own survival and flourishing apart from him.” ¹  

The Father wants me to acknowledge my total dependence on Him. Even more, He wants me to realize the implications of this, consciously, from the beginning of the day and all the day through. This would really change my days if I did this. It would take away all my trust in my own abilities and successes (and any performance burden). It might also pry my clutching, possessive hands off what has been freely given. All that I have comes from the hand of the loving Father. He wants me to mimic His overflowing generosity. He wants me to have confidence in Him, to know that He is worthy of my trust in His love. No matter what happens. 

Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Proverbs 3:5-6 (ESV)

Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! Matthew 7:9-11 

Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. John 6:35 

Freely you have received; freely give. Matthew 10:8 

I will still be sitting by the campfire next Thursday if you want to join me. 

¹Blogged by Dr. Peter Cockrell https://pjcockrell.wordpress.com/2022/08/07/the-lords-prayer-is-meant-to-be-lived/   

Image, mmm, num, num by Naomi https://flic.kr/p/4cdp1q 

Claims and Cares

Cast your cares on the LORD and he will sustain you; he will never let the righteous be shaken. Psalm 55:22 

Before I start, I want to tell you that I have been angry and grumbling a lot lately and not really knowing why. So, I asked God to show me. These verses and the quote by Lewis, I believe, are His answer.  

The Hebrew word translated “cares” here is yehab (יְהָב). This is the only place it is used in the Bible. Surprisingly, it doesn’t mean worries or anxiety, it means “what is given, a lot [as in a portion], a burden.” So, this verse could say, “cast what God has given you, your lot in life, back on Him and He will sustain you.” 

The word translated “sustain” is another amazing word. It is kul (כּוּל) and, at its root, it means “to keep in” to measure, contain. It means (be able to, or can) abide, bear, comprehend, feed, forbear, guide, nourish, be present, make provision, receive, sustain, provide sustenance. 

He sustains us; He provides sustenance. He knows and is able to bear my lot or portion. The problem comes when what He has given is not what I expected or feel entitled to. The Israelites following Moses out of Egypt felt they were being misused by God for this reason.  

The rabble with them began to crave other food, and again the Israelites started wailing and said, “If only we had meat to eat! We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic. But now we have lost our appetite; we never see anything but this manna!” Numbers 11:4-6 

“This manna” was not what they expected or felt entitled to or felt they were promised. C.S. Lewis put it very well in a fictional conversation between demons training to tempt and derail the faith of humans:

“Men are not angered by mere misfortune but by misfortune conceived as injury. And the sense of injury depends on the feeling that a legitimate claim has been denied. The more claims on life, therefore, that your patient can be induced to make, the more often he will feel injured and, as a result, ill-tempered.” — Screwtape Letters, XXI, C.S. Lewis   

“The more claims on life.” Ooo, ow, ouch! That is really peeling off the hard scab on my heart to clean out the pus of sin. Like me, the grumbling Israelites in the desert felt they were being misused. They felt their claims and entitlement. “Moses, I thought this was supposed to be a better life than in Egypt. I thought this was supposed to be some great salvation! And here we are wandering around in the life-sucking heat with just this manna to eat!”  

My claims are not meat and fish and cucumbers and leeks. My claims are more based on my conception of a perfect life. I hear myself grumbling like them. “I don’t want this lot. This is not what I signed up for. It wasn’t supposed to be this way. If only I had never started out on this hard, hot, rocky desert journey, where all I have to eat is this manna!” 

But, oh, do you hear the hard slap in the Face of God? For who is the manna? 

I am the bread of life. Your ancestors ate the manna in the wilderness, yet they died. But here is the bread that comes down from heaven, which anyone may eat and not die. I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.” John 6:26, 43-51 

And see, Jesus points here to another thing. God has a BIG plan. It is way bigger than my ability to comprehend, much bigger than my short time here on earth. He is always setting His face toward the Cross. He is always one-track focused on reconciling people to himself. He is always painting a huge canvas, writing this wonderful story, portraying the bread given for the life of the world.

Those people crossing the Red Sea and wandering in the desert, eating the manna provided there, were part of that canvas. And I’m seeing that in God’s amazing grace, my failures and wanderings and returnings are part of it too. My portion is this wispy little brush stroke over here on the edge. You can hardly see it close up. But when you stand back I hope, that in His strength and grace, it contributes my tiny portion to the salvation story picture. 

But it seems that my claims and assumptions blind me to my true portion, to what God is really like and what He is after. Like Adam and Eve I listen to the “what ifs.” Did God really say? What if He just doesn’t want you to have all you deserve? Like the man who was entrusted with the one bag of gold, I assume the worst of God.  

Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’ Matthew 25:24-25 

Two bad assumptions about God: that God had given a bad lot, that God is “hard” and requiring more than the man was able to bear. That man received what he expected. But what did the master say to the two men who received gladly, and served with, the portion they were given? “Enter into the joy of your master.” 

I think this lot or portion we have been given is only a heavy burden if we resist it or try to carry it ourselves. We were never meant to carry it, but to cast it back on His broad shoulders.  

And I begin to see that if God contains my lot, then my lot is in God – that my lot is God. The manna from heaven. 

Lord, you alone are my portion and my cup; you make my lot secure. The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance. Psalm 16:5-6 

Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you. 1 Peter 5:6-7 

Those who cling to their lives will give up true life. But those who let go of their lives for my sake and surrender it all to me will discover true life! (TPT) 

But here is the bread that comes down from heaven … 

Image, detail from painting by Jack Bair