Seizing Hope

We are urged to hold fast to two things – our confidence and our hope.

So do not throw away your confidence; it will be richly rewarded. Hebrews 10:35 

Throwing his cloak aside, he jumped to his feet and came to Jesus. Mark 10:50 

The above verses are the only places in the Bible where this word translated “throw away” or “throwing … aside” is used. It means to throw off, cast away, throw overboard. But these two verses are so completely different – one talking about a negative thing, throwing away your confidence in God, and the other such a picture of faith as the blind man throws aside his cloak to go to Jesus for healing – I knew there had to be a message for me in there somewhere. 

Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. Hebrews 4:16 

The blind man threw off his beggar’s cloak and boldly, confidently approached Jesus. He could have sat there in self-pity, blaming God for his situation, viewing Jesus cynically as just another dead-end pipe dream delusion of the duped masses. He had a good reason to be bitter. 

“The ancient nations regarded blindness as the lowest degradation that could be inflicted upon man … The blind, together with cripples and lepers, were outcasts of society and kept quarantined outside the town limits; they became paupers and a menace to passers-by.” — Jewish Encyclopedia1 

So, what gave this degraded outcast the boldness to cry out from the dust at the side of the road and approach the Rabbi for healing? He had probably heard of the other healings. It was probably all the buzz in the outcast community. There was that something about Jesus that invited, that drew the rejected, the pariahs. And I think the reports of miraculous healings had conceived in this blind man a very foreign thing – hope. Hope had started to grow, and hope, paired with desperation, gave him boldness. 

The other verse, Hebrews 10:35, talks about throwing away your confidence. The word translated “confidence” in these two verses is parrésia and means “freedom of speech.” It means “free and fearless confidence, cheerful courage, boldness, assurance … the undoubting confidence of Christians relative to their fellowship with God.”2 Ellicott’s Commentary3 notes that “[t]o ‘cast away boldness’ is the opposite of ‘holding fast the boldness of the hope’” talked about in Hebrews 3:6. 

But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory. Hebrews 3:6 

We are urged to hold fast to two things – our confidence and our hope. Confidence, not in our outcast selves, but in what Jesus has done on the cross, and the hope that we have because what Jesus endured on the cross has brought us home and made us part of God’s family. No longer outcasts. If we hold down our hope, hold it fast, take possession, retain, seize on it, restrain it from wandering off. Let’s seize the hope and not let it go, but, like the blind man, let’s throw off our beggar’s cloaks of sin and lies received and bitterness and bad attitudes and pride. Let’s exercise our “freedom of speech” because the way into God’s presence has been opened up for us by Jesus. And let us come boldly, confidently before the throne so that we may receive mercy and grace in our time of need. 

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Hebrews 12:1-2 

“What do you want me to do for you?” Jesus asked him. The blind man said, “Rabbi, I want to see.” Mark 10:51 

1Jewish Encyclopedia, Blind, the, in Law and Literature, by Richard Gottheil, Judah David Eisenstein https://www.jewishencyclopedia.com/articles/3374-blind-the-in-law-and-literature 

2Strong’s Exhaustive Concordance of the Bible, and Thayer’s Greek Lexicon 

3Ellicott’s Commentary for English Readers 

Image, Blind Beggar 1949 Kenya, by Sydney Oats https://flic.kr/p/68ZJYY  

Creaking and Spinning

Help me not to be afraid of the dance of joy. 

The LORD your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you [spin around under the influence of violent emotion] with loud singing [creaking, singing, shout of joy, cry of gladness, joy, proclamation, rejoicing, triumph]. Zephaniah 3:17 

When I babysit my granddaughter, one of her all-time favorite things to do is to dance around in my arms singing at the top of our lungs. I have done this since she was an infant, dancing and singing to her. Lately, she has joined in with my creaky singing, a little off-key, but exuberantly and loudly. She especially loves to spin around when we are dancing. Her dad says she is an adrenaline junky. There are certain places in certain songs where we absolutely MUST spin around, and certain lyrics that MUST be sung/shouted with absolute joy. Especially, at least for me, joy in our relationship, gramma and granddaughter, and our love for each other. 

When I read the recent blog by Beholding Ministries, The God Who Sings, I saw how our singing and dancing around is a perfect picture of Zephaniah 3:17. And for the first time I was able to realize God’s joy over me described in this verse. His spinning me around I hope will someday soon produce, not out-of-control fear of being dropped, but belly-laughs-birthed-from-complete-trust-and-joy surrender into his strong hands. Because it does feel like I am spinning around these days. I cannot seem to focus on the horizon and I am tempted to panic. But I will remember that he is the mighty one who will save – who is saving no matter what things look like – who rejoices over me, his child, (singing loudly and NOT creaking, I’m sure!) with gladness, joy and triumph.  

Lord help me not to be afraid of the dance of joy. 

Photo by Reilly Images, LLC

Is the Lord Among Us Or Not?

When bad things happen to us. When we find ourselves in the life-sucking desert with no water – is the Lord among us or not?

Then the LORD said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. Exodus 16:4 

And he called the place Massah and Meribah because the Israelites quarreled and because they tested the LORD saying, “Is the LORD among us or not?” Exodus 17:7 

Reading the two verses above together was mind-blowing to me. The Hebrew word translated “test” in each of these verses is the same word. It is nasah (נָסָה) which means to test, assay, prove, tempt, try.  

It seems like there is a lot of testing going on in Exodus, God testing his people and his people testing God. I remembered Jesus, who being tested in the desert by the devil, quoted another verse which uses the word nasah, Deuteronomy 6:16.  

Do not put the Lord your God to the test.’ Matthew 4:5-7  

And, I suddenly had the thought: if God tested the Israelites to see if they would follow his instructions, when we test God are we seeing if he will follow our instructions? Am I trying to hold God hostage to my agenda? 

Do not put the LORD your God to the test as you did at Massah. Deuteronomy 6:16 

And he called the place Massah and Meribah because the Israelites quarreled and because they tested the LORD saying, “Is the LORD among us or not?” Exodus 17:7 

One of the definitions of nasah is to “assay.” According to the Merriam Webster Dictionary online, to assay something is “to determine its purity,” and “to judge the worth of.” Think about those meanings when applied to the Holy God. 

When bad things happen to us. When we find ourselves in the life-sucking desert with no water – is the Lord among us or not? Is he the Holy God who cannot lie? Is his promise good? Is he worthy of my trust? 

When the devil “tested” Jesus in the desert he challenged Him to believe God’s promise.  

Then the devil took Him to the holy city and set Him on the pinnacle of the temple. “If You are the Son of God,” he said, “throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’”  

The devil must have thought he had Jesus now. If Jesus jumped, he would be playing the devil’s game, giving him power and indirectly, worship. And most likely Jesus would go splat, since jumping off the temple was not the will of God for Jesus. If Jesus didn’t jump, he would be admitting a lack of trust in God’s promise, right? See, the devil was trying to get Jesus, and the Father God, to follow his instructions. But instead of playing the game, Jesus held firm to the instructions he had been given by the Father. 

Jesus replied, “It is also written: ‘Do not put the Lord your God to the test.’” Matthew 4:5-7 

Jesus didn’t have to prove or assay his Father. Jesus had complete confidence in God’s promises and in his will. Jesus didn’t have an agenda. He didn’t have to prove his Lordship or his value or power. He didn’t come to be a big success or to be prosperous. He actually came to be nothing, a humble servant, following and completely fulfilling the instructions given to him by a God whom he knew to be good and loving and faithful all the time, even in the desert times of testing. And even so he wants me to follow after him. His instruction for me is to trust that He is with me here in the dry, deadly places, the impossible, bleak, and heart-gutting places. The places where I see no hope or way out. The times when everything I hoped for is gone, my agenda is shredded and I am reduced to nothing.  

Do you ever wonder what would have happened at Massah and Meribah if the Israelites had trusted God and waited for his salvation instead of despairing and turning against him? What would God have done? What amazing things could he have done? But instead, God let what happened happen for us! Speaking of the Israelites in the desert Paul wrote: 

Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.  1 Corinthians 10:11 

Do not harden your hearts as you did at Meribah, as you did that day at Massah in the wilderness, where your ancestors tested me; they tried me, though they had seen what I did. Psalm 95:8-9 

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. Psalm 23:4 (ESV) 

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will (His instructions) for you in Christ Jesus. 1 Thessalonians 5:16-18 

Photo free download from Pexels, Great sand dunes in desert at sundown, by Chris Clark 

How Long

Hope, it seems, is hardwired into our souls.

How long, LORD? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me? Psalm 13:1-2 

If you have ever gone through a very long, dark night of trial and bewildering hard times, you may have felt forgotten; you may have cried out with David, “How long?” Actually, the Psalms record multiple times this question was asked of God. Other people in the Bible too, like Jeremiah (4:21) and Habakkuk.  

How long, LORD, must I call for help, but you do not listen? Or cry out to you, “Violence!” but you do not save? Habakkuk 1:2 

Even Our Lord himself expressed this sentiment, though I don’t blame him. I am sure that dealing with someone like me for even three and half years would seem like an excruciating eternity.  

“You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you?” Mark 9:19 

But sometimes our hard times do stretch out for very long times, even into decades, and we cry out with David, My soul is in deep anguish. How long, LORD, how long? (Psalm 6: 3). Yet, even then, there is a hope we can’t seem to shake. 

“There are times when in our despair we cry, ‘God hath forgotten me.’ yet somehow the conviction rises, ‘No, I am not forgotten forever.’ The soul is in that condition which Luther knew so well. — hope itself despairs, and despair nevertheless begins to hope. In our dejection we think there is no hope, yet we feel in our souls that God cannot forget, and so we begin to question Him, ‘How long shall it seem as though Thou forgettest us forever?’” — McConnell, Moody, and Fitt (emphasis mine)1 

Why have you forgotten me? Why must I go about mourning, oppressed by the enemy? Psalm 42:9 

“Hope itself despairs and despair nevertheless begins to hope.” Hope, it seems, is hardwired into our souls. Zechariah called us “prisoners of hope.” Hope, no matter how hard we try to get rid of it, is tenacious. It pops back up, poking through the hardened covering of our hearts or, at least, humming relentlessly beneath it. Sometimes hope feels like an invasive species that though it is poisoned, chopped down, and yanked up, just keeps coming back. Its roots run deep and are pervasive. Hope deferred makes the heart sick (Proverbs 13:12), yet hope does not shame us.  

And hope does not put us to shame (disgrace, shame down, shame of one repulsed, shame of hope deceived) because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. Romans 5:5-6 

I think it depends on what and who you are hoping for and in. Because, real hope, the hope that is hardwired into us, is hope in God. Hope that He is always doing something, even when we can’t see it. That is where hope and faith in what we do not see are intertwined. After Habakkuk complains to God in the above verse that God is not listening, not helping, not saving, how does God answer? 

The LORD replied, “Look around at the nations; look and be amazed! For I am doing something in your own day, something you wouldn’t believe even if someone told you about it. Habakkuk 1:5 (NLT) 

… Jesus said to them, “My Father is always at his work to this very day, and I too am working.” John 5:17 

So, in the end, the pain of “how long” can be endured through His grace and love if I remember that God has not forgotten me and will not put me to shame. He will not repulse me or deceive me. His promises are faithful and true. He is doing something amazing right now that I cannot see, but will see someday. 

I would have despaired had I not believed that I would see the goodness of the LORD In the land of the living. Psalm 27:13 (Amplified Bible) 

My bones suffer mortal agony as my foes taunt me, saying to me all day long, “Where is your God?” Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God. Psalm 42:10-11 

Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! Isaiah 49:15 

Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered. Luke 12:6-7 

Return to your fortress, you prisoners of hope; even now I announce that I will restore twice as much to you. Zechariah 9:12 

1Alexander McConnell, William Revell Moody, Arthur Percy Fitt, Record of Christian Work, Volume 39, 1920 

Image in the Public Domain, Dead Sparrow by Marc Franz, 1905 

Fractured

Anxiety, as I’ve experienced lately, can become my default mode. But He cares for you. 

Cast all your anxiety (merimna) on him because he cares for you. 1 Peter 5:7 

The seed falling among the thorns refers to someone who hears the word, but the worries (merimna) of this life and the deceitfulness of wealth choke the word, making it unfruitful. Matthew 13:22 

Both of the above verses about worry or anxiety use the Greek word μέριμνα, transliterated merimna. J.D. Walt has this to say about this word: 

“The word is transliterated ‘merimna’ and sounds like it spells. It carries a meaning of dividing and fracturing a person’s being into parts. Anxiety, in a very literal sense, pulls us apart. It dis-integrates our very sense of self by attacking our core sense of security. 

So how do we deal with anxiety?  

Cast all your anxiety on him because he cares for you. 

Is it as simple as telling God what we are anxious about? It sounds good, but all too often when we are anxious we tend to worry our prayers rather than casting our anxiety on God. Anxiety must actually be displaced within us. The little word, ‘because,’ tells us how this displacement works. It brings us to the four most important words in today’s text: 

He cares for you.  

Did you hear that? 

He cares for you.”

J.D. Walt https://seedbed.com/swing-thought-2/ 

Merimna means care, anxiety, “properly, a part, separated from the whole,” “worry (anxiety), dividing and fracturing a person’s being into parts.” It dawned on me that it is the opposite of the “all” I wrote about recently – loving God with all. When we let our hearts and minds be pulled apart by worry into parts it separates us from God. We need to cast it all unto God and love-worship Him with all. 

Love the Lord your God with all your heart and with all your soul and with all your mind (Matthew 22:36-37). 

The Greek word that Jesus used in quoting Deuteronomy 6:5, translated “all” three times in the verse, is holos (ὅλος). It is the root of the English term “whole.” It means whole, complete, entire, “properly, wholly, where all the parts are present and working as a whole – i.e. as the total, which is greater than the mere sum of the parts.” 

Worry, then, is the opposite of this “all.” Worry fractures me into parts separated from the whole. Loving the Lord with all – all the parts present and working as a whole – is the opposite of being fractured into parts by anxiety. Anxiety robs God of my all-love. It means I am reserving some of my love – worship – for that which I worry about. Do I really trust God whole-heartedly? Anxiety, as I’ve experienced lately, can become my default mode. But He cares for you.  

The Greek word translated “cares” above is meló (μέλει) and means to be an object of care. I love that! “To be an object of care.” As Louie Giglio says “you’re on Heaven’s radar.” Even when we can’t feel it or see it or hear it. Even when it seems we have been abandoned and forgotten. 

A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 
Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care (meló) if we drown?” Mark 4:37-38 

“Don’t you care?”  

How many times have I asked this question, roiling in my anguish and doubt? But he said he cares for me, and has demonstrated that love.  

“I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. The man runs away because he is a hired hand and cares (meló) nothing for the sheep. John 10:11-13 

So not being fractured, but being whole, means following the Good Shepherd who laid down His life for me. As Henry Nouwen wrote, it means trusting in God’s love. 

“It’s a question here of trusting in God’s love. The Greek word for faith is pistis, which means, literally, ‘trust.’ Whenever Jesus says to people he has healed: ‘Your faith has saved you,’ he is saying that they have found new life because they have surrendered in complete trust to the love of God revealed in him.” — Henry J.M. Nouwen 

We know how much God loves us, and we have put our trust in his love. 1 John 4:16 (NLT) 

God wants me to be whole. I become whole following the Good Shepherd – trusting – loving with all, complete, entire, as one. Letting Him lead and guide me, bind up my wounds, rescue me, hold me close. Christ in me and I in Him, making it possible. His all, my all. 

Christ is all, and is in all. Colossians 3:11 

There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. Ephesians 4:4-6 

The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. John 17:22-23 (ESV) 

Cast all your anxiety on him because he cares for you. 1 Peter 5:7 

“Did you hear that? 

He cares for you.” 

Photo, Fractured, by Brett Jordan https://flic.kr/p/8f8EHy  

His Right Hand is Free

If God is holding me by my right hand I can’t use it.

Yet I am always with you; 
you hold me by my right hand. 
You guide me with your counsel, 
 and afterward you will take me into glory. 
Whom have I in heaven but you? 
 And earth has nothing I desire besides you. 
My flesh and my heart may fail, 
 but God is the strength of my heart 
 and my portion forever. Psalm 73:23-26 

When I was meditating on these verses I realized that if God is holding me by my right hand I can’t use it. And since I am right-handed anything I tried to do with my left hand would be awkward and malformed.  

The right hand in the Bible is a symbol of strength. Also, “The right side of a man is the side on which God ‘marches’ when assisting him in battle (Isa. 63:12; Ps. 109:31; 110:1, 5) and it is the right hand which God grasps as a symbol of election (Isa. 41:13; 45:1; Ps. 73:23).” i  

Wow, what amazing grace! He has grasped my right hand; He has chosen me! But, if my right hand is in His, I basically can’t do anything in my own strength. I would have to take my hand out of His. That explains my frequent urge to do just that – shake Him off and do it myself. Fearful that things are taking too long, that I’m missing out, afraid He has forgotten me.  

But His word assures us that He will never forget. Yet, I am always with you. He will never leave us or forsake us. And think of this: though His left hand is occupied holding on to me, His right hand is free. And so, “though my flesh and heart may fail” God is my strength and help. He is fighting for me with His mighty right hand. 

Though I walk in the midst of trouble, you preserve my life; you stretch out your hand against the wrath of my enemies, and your right hand delivers me. The LORD will fulfill his purpose for me; your steadfast love, O LORD, endures forever. Psalm 138:7-8 (ESV) 

For I am the LORD your God who takes hold of your right hand and says to you, Do not fear; I will help you. Isaiah 41:13 

Lord, keep my right hand in yours

iJewish Virtual Library “Right and Left” 

Photo, free download from Piqsels

It Takes Time to Grow

“My times are in your hands.”

How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me? Psalm 13:2 

Sometimes it feels like it takes forever to heal, to change, to mature, to overcome. Sometimes I feel like I will never grow up out of my trauma. I struggle with the same dark thoughts, negative self-talk, unbelief for years. I cry out with David, “How long must I wrestle with my thoughts and day after day have sorrow in my heart?” The following verses and quotes have encouraged me in the past weeks. If you are struggling and feel like it is taking way too long, may they bless you too. 

Believe Him in the darkest hours. See His faithfulness emerge rock solid. Now we see His truer essence. Now we know faith in our Savior – from faith to faith. Joy! Things take the time they take. ~G.W. https://collinsgw.wordpress.com/2022/03/21/mystifying-dismay/  

“God still speaks today through dreams, visions, prophecies and we can make the mistake of thinking they are “now” words for this present time or the immediate future. We have to learn to submit the timing to God. The fulfilment may actually be for years in the future. We need to practice patience while we wait … It takes time to grow.” — Eagle Sight https://eaglesight.blog/2022/04/08/joseph-hero-of-the-faith-4/  

My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing. James 1:2-4  

The real mystery of grace is that it always arrives in time. — Ann Voskamp 

But I trust in you, O LORD; I say, “You are my God.” My times are in your hand … Psalm 31:14 

“God has absolute control over time and what David realized when he uttered those words [My times are in your hand] is this: that God has absolute control over the times in our lives. He’s never late. He’s never premature. He has a time for every situation, every circumstance. If we will just commit our lives totally into His hands, we’ll find that our times are in His hands. What a relief from pressure, from strain, to know that God has control over the time element in our lives. Our times are in God’s hands.” — Derek Prince 

I have to keep reminding myself that God’s timing is always right and healthy for me, as I keep trusting and walking with Him. Some seeds take a very long time to sprout and grow. And some have to struggle up through a lot of rubble. Sometimes they seem dead, but life is coming – I have to wait for it. In the mean time …  

My flesh and my heart may fail, but God is the strength of my heart and my portion forever. Psalm 73.26 

Wait for the Lord; 
Be strong and let your heart take courage; 
Yes, wait for the Lord. Psalm 27:14

Image, free download from Pixabay

Grab on

He sees me down here in the muck. He will not abandon or forget me. He is encouraging me to grab on to the hope.

I led [drew] them with cords of human kindness, with ties [ropes] of love. To them I was like one who lifts a little child to the cheek, and I bent down to feed them. Hosea 11:4 (NIV) 

The past week or so I have awakened with a picture in my mind of a rope or cord hanging down in front of me. I started to pay attention to it after the third or fourth time. You know from my last couple of blogs, that I am going through a rough place. So, I thought maybe God was saying something to me. 

As I meditated on it, I was reminded of the rope lowered to pull Jeremiah up out of the muck at the bottom of the empty cistern where he was being held prisoner (see Jeremiah 38). Trapped, helpless, rejected and left to die, though he had obeyed everything God had commanded him. Alone in the darkness and the muck, a rope was lowered. He reached out and grabbed it. 

And then as I thought more about it, I remembered Rahab tying the scarlet cord in her window (Joshua 2). It hung there as a hope before her face when she looked out the window and as a sign of that hope to those without. With fear turning her home into a dark inevitability, with this huge destroying army approaching, the cord may have seemed like a fragile hope. Yet, she clung to that hope. 

I am there with both of them.  

Jeremiah’s rope and Rahab’s cord are two different words in the Hebrew – both hiding wonderful treasure.  

Jeremiah’s rope is the Hebrew word chebel (חֵבֶל). Besides meaning a rope or cord made of strands twisted together, it means a measuring line, an inheritance (as measured), and a company (as if tied together). 

It also means the pains of childbirth. I can relate to all these meanings. But maybe especially the childbirth one. Do you ever feel like the whole of life is a birthing? A painful birthing of hope, of faith, of this “company” we are a part of? Am I – are we – being made part of this rope twisted together that can be lowered down to others in the darkness and the muck? 

And she [Rahab] tied the scarlet cord in the window. Joshua 2:21 

Rahab’s scarlet cord is the Hebrew word tiqvah (תִּקְוָה).i It amazingly means expectation, hope, “a thing that I long for.” When Rahab tied the cord in the window it was in hope that she and her family would not be destroyed.  

One of the meanings listedii is “things hoped for,” as in Romans 11:1. “Now faith is the assurance of things hoped for, the conviction of things not seen.” 

The scarlet cord in the window is a picture of the blood of the Passover Lamb on the doorposts, a foreshadowing of the blood that would be shed for us on the cross. The hope, the assurance we have if we grab on. 

Jeremiah and Rahab both grabbed on. They both clung fast. I think God is saying to me to grab on to that rope and let Him draw me up and out. He sees me down here in the muck. He will not abandon or forget me. He is encouraging me to grab on to the hope. As in the beautiful image in the verse above in Hosea, He is drawing me with human kindness. Jesus became human and suffered so He can empathize and help. 

Since he himself has gone through suffering and testing, he is able to help us when we are being tested. Hebrews 2:18 (NLT) 

God wants to draw me up with cords of love. He wants me to let Him lift me up and press His cheek to mine. 

He drew me up from the pit of destruction, out of the miry bog, and set my feet upon a rock, making my steps secure. Psalm 40:2 (ESV) 

I will exalt you, LORD, for you lifted me (drew me up) out of the depths and did not let my enemies gloat over me. LORD my God, I called to you for help, and you healed me. You, LORD, brought me up from the realm of the dead; you spared me from going down to the pit. Psalm 30:1-3 

May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit. Romans 15:13 

iRead more about tiqvah here Knots in the Cord  

iiSee Bible Hub entry for Strong’s Hebrew #8615 https://biblehub.com/hebrew/8615.htm

Image, Rope by Helder Mira https://flic.kr/p/8owJBe

I See

I cast my mind to Calvary 
Where Jesus bled and died for me 
I see His wounds, His hands, His feet 
My Saviour on that cursed tree i 

I cast my mind to Calvary  

my eyes fixed on that cursed tree  

And suddenly I see 

and know with 

mind-heart lightning light

that if Jesus could do this thing  

If he could dynamite history asunder, if he could blow up every mountain  

disintegrate the rubble and blast away even the dust  

making the way to God completely, compassionately, blazingly open  

If he could give me the right

by faith in justice meted by bleeding hands

to be a child of God walking hand-in-hand  

If he could fling all my sins into the depths of the sea, as far as eternity  

And lock my enemy fiercely onto the very short leash of time  

If he is always  

all of my life  

the whole, in each and every part  

with me  

and will NEVER  

no, not, ruled out as a fact or even a possibility 

leave me 

Then  

He is with me now in this breaking, this shaking, this pain  

and he can deal with it, and is dealing with it  

He’s got this

He knows, he hears, he sees

And underneath me 

and my loved ones and my situation  

and this great big horrible mess that is my life right now 

are His Everlasting Arms  

forever and ever and ever 

and ever 

world without end 

See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! 1 John 3:1 

ifrom O Praise the Name (Anástasis) Song by Hillsong Worship 

Do Not Be Dismayed

So do not fear (be frightened, be made afraid, dread, have fearful reverence, stand in awe of this thing that is happening to you, or this enemy who confronts you),  

for I (Myself) am with (together with, beside, before, among, in common lot, in fellowship and companionship, accompanying) you;  

do not be dismayed (gaze about you for help, look away, turn, depart, have regard or respect for some other god, some other savior), for I (Myself) am your God (Elohim, exceeding, very great, mighty).  

I will strengthen (make you courageous, of steadfast mind, strong, confirm, establish and fortify) you  

and help (succor, surround, protect, aid) you;  

I will uphold (grasp, support, attain, take, follow close, keep fast, maintain, retain, sustain) you with My righteous right hand. Isaiah 41:10 

Ah, I didn’t realize that when I am afraid, I am reverencing, standing in awe – worshiping – the enemy of my soul. I didn’t understand that when I gaze about in dismay and bewilderment for a savior, I am looking right past the One who is beside, before, close behind, accompanying me. The Savior who is with me, who has thrown his lot in with mine from the start. I didn’t see that I am trying to wriggle and fight my way out of his sustaining, protecting, compassionate, loving grasp.   

Elohim, Adonai, exceedingly great and mighty God, make me courageous as only you can do. Surround me, sustain me, keep me fast. Take my face in your loving hands and turn my gaze back to You.    

Image, Edge of Frosted Creek, copyright by Jack Bair

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