The Good Gift

If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!” Luke 11:13 

At the beginning of the eleventh chapter of Luke the disciples ask Jesus to teach them to pray. The first word of prayer that Jesus teaches them is “Father.” And one of the only five things that Jesus teaches them to request from the Father is “give us each day our daily bread.”  

Jesus goes on to tell a story of another father (“my children are with me in bed”) who also has the required and requested bread. This father, when his friend comes knocking and seeking and asking for bread, is reluctant to get up and give it. But he finally does “because of the man’s boldness.” Jesus assures the disciples that if they ask, seek, and knock on the Father’s door it will be opened and they will receive. 

We assume he means bread because he has been talking about bread, and because he then goes on to talk about more food, asking the fathers in his audience, 

“Which of you fathers, if your son asks for a fish, will give him a snake instead? Or if he asks for an egg, will give him a scorpion?” (Luke 11:11-12) 

And then Jesus, after bringing us along skillfully thinking about needed daily sustenance, makes this stunning conclusion: 

“If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!” (Luke 11:13) 

What? Wait. I thought we were talking about food – actual food – bread, fish, eggs. But then Jesus says, what you are really hungry for, what you are really knocking, seeking, asking for, your Father will give you – Himself. The Good Gift. 

Why do you call me good? No one is good except God alone. Mark 10:18 

But seek first his kingdom and his righteousness, and all these things will be given to you as well. Matthew 6:33 

Man shall not live on bread alone, but on every word that comes from the mouth of God. Matthew 4:4 

When Jesus promised, “How much more will your Father in heaven give the Holy Spirit to those who ask him!” he dealt the fatal blow to what is called the “prosperity gospel.” 

Once I was in the Orthodox Jewish neighborhood of Chicago on a Saturday afternoon. I was in a doughnut shop and I witnessed an orthodox father come in with his two sons after service. With great delight, he told them they could pick out anything they wanted. I could see this was a weekly tradition and the sons came with great expectation. What struck me was that, as wonderful as the doughnuts were, their real delight was in each other. The father’s delight was in his sons. The sons’ delight was in their father and this wonderful being-together time that they shared each Saturday. They would continue to delight in each other if the doughnut shop closed down, if there were no more doughnuts at all. 

I’m not saying that God doesn’t care for our physical needs. Jesus said not to worry about what we would eat or drink, that, like God fed the birds, he would feed us. And I know he will. But He doesn’t want food and drink to be my “Good Gift.”

After the people saw the sign Jesus performed [feeding bread to the 5,000], they began to say, “Surely this is the Prophet who is to come into the world.” Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself. John 6:14-15 

Jesus doesn’t want to be the King of Bread, the King of Stomachs, the King of Prosperity. Jesus wants to be the King of our hearts. If our “good gift” is prosperity, bread and fish and eggs, what will happen when the food is gone, when the supply is short and the bread lines long? But if our good gift, our delight, is the Holy Spirit – the Presence of God – then we will always have Him. For He will never leave us nor forsake us.  

He will be with us in the bread line. He will be with us when we lose our job, if we are homeless on the street. He will be with us in the cemetery, standing over the grave. He will be with us when we are mocked and persecuted. He will be with us in prison. 

Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. Hebrews 4:16 

In him [Jesus] and through faith in him we may approach God with freedom and confidence. Ephesians 3:12 

Delight yourself in the LORD, and he will give you the desires of your heart. Psalm 37:4 (ESV) 

Photo of doughnuts by Doriguzzi https://commons.wikimedia.org/wiki/File:Duck_Donuts.jpg  

Wrestling Word

Dear readers and followers,

I wanted to let you all know that I am changing the name of this blog from Hidden Treasure to Wrestling Word. So don’t be startled when you see a blog come to you with this title.

I’ve always thought that what I was doing here was wrestling with the word, like Jacob wrestling with the Angel of the Lord (Genesis 32:22-30). There is definitely much hidden treasure in the Word of God. We will be discovering it into eternity. But if I don’t also wrestle with each revelation – make it part of my life and let it change me – it is just sparkling treasure collecting dust in a display case.

As a re-named Jacob went away from his all-night wrestling match limping, I know I will be (or hope I will be!) humbled and transformed to be more and more like Jesus if I wrestle with his Word, letting it crucify my self-life.

The wrestling part, the “working out my salvation” part – that is the important part. So, I would like to continue to share with you here my wrestling. I want to share with you as he touches my pride and leaves me limping, as I let Him work in me “to will and to act according to His good purpose,” as I struggle to let Him make me holy as He is Holy. Most of all, as I get to know Him more and more.

My hope is that my wrestling will bless and encourage you somehow. Thank you for reading!

Image in the Public Domain, Jacob wrestling with the angel (Italian School, 17th century)

Understands

Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.” Jeremiah 9:23-24 (ESV) 

The Hebrew word translated “understands” above is sakal (שָׂכַל). It means to give attention to, consider, ponder, to have understanding or wisdom. The word is used 63 times in the Old Testament, but the ironic and tragic thing about this word is the context of its first use in Genesis 3:6. 

So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise (sakal), she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Genesis 3:6 (ESV) 

God yearns for us to understand and know him, but Adam and Eve desired to have their own understanding – to know and choose for themselves what was good and true. Adam and Eve had ample opportunity to give attention to, consider, ponder, come to understand God. But, if they had, they would have known that he not only practices love, but is love, he is just and righteous. The charge that God was keeping something from them would not have rung true.  

But the serpent said to the woman, “You will not surely die. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” Genesis 3:4-5 (ESV) 

Instead of knowing and understanding God and his wisdom, they wanted to decide for themselves what was good and evil. The ironic thing is that they did not become like God as promised, but, instead, became their own counterfeit gods. And they found themselves hiding from the real wisdom, the real light, the real life.

Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden. Genesis 3:8 

Isn’t it still the same today? But God is still calling out.

Then the LORD God called to the man, “Where are you?” Genesis 3:9 

He is still seeking. He is still calling. He is still knocking. Let us come out from our hiding places and know the One who loves us.

And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. John 17: 3 (ESV) 

“It was not Adam who sought God, but God who sought Adam. And this has been the order ever since.” 
~ Arthur Pink, Gleanings in Genesis 

For the Son of Man came to seek and to save the lost. Luke 19:10

So let us know and become personally acquainted with Him; let us press on to know and understand fully the [greatness of the] LORD [to honor, heed, and deeply cherish Him]. His appearing is prepared and is as certain as the dawn, And He will come to us [in salvation] like the [heavy] rain, Like the spring rain watering the earth. Hosea 6:3 (Amplified)

Image by Jack Bair, all rights reserved

Flowing Myrrh

What really got me about the myrrh is how it is harvested.

I slept but my heart was awake. 

    Listen! My beloved is knocking: 

“Open to me, my sister, my darling, 

    my dove, my flawless one. 

My head is drenched with dew, 

    my hair with the dampness of the night.” 

I have taken off my robe— 

    must I put it on again? 

I have washed my feet— 

    must I soil them again? 

My beloved thrust his hand through the latch-opening; 

    my heart began to pound for him. 

I arose to open for my beloved, 

    and my hands dripped with myrrh, 

my fingers with flowing myrrh, 

    on the handles of the bolt. 

I opened for my beloved, 

    but my beloved had left; he was gone. 

    My heart sank at his departure. 

I looked for him but did not find him. 

    I called him but he did not answer. (Song of Solomon 5:2-6) 

This passage reminds me of the parable Jesus told of the man in bed who didn’t want to get up to help his friend.  

And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, for a friend of mine has arrived on a journey, and I have nothing to set before him’; and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’?  Luke 11:5-7 

Just like the Shulamite in the above verse, the man was all cozy and settled and didn’t want to get up. But he finally did, as she did, when the knocking continued. Jesus called it “shameless audacity.” And I suppose it is audacious, knocking on someone’s door persistently in the middle of the night – especially the door of a bride. But he does not give up. Though it appears, when she finally gets up, that he has left, he has not abandoned her. But rather he has aroused her to rise up and seek him. For he “works in you to will and to act in order to fulfill his good purpose.” (Philippians 2:13)  

And he has left behind in his passion, the needed grace, for she says, “I arose to open for my beloved, and my hands dripped with myrrh, my fingers with flowing myrrh, on the handles of the bolt.”   

He has left behind flowing myrrh. What is the significance of the myrrh? The Illustrated Bible Dictionary says this about myrrh:i 

“First mentioned as a principal ingredient in the holy anointing oil ( Exodus 30:23 ). It formed part of the gifts brought by the wise men from the east, who came to worship the infant Jesus ( Matthew 2:11 ). It was used in embalming (John 19:39 ), also as a perfume ( Esther 2:12 ; Psalms 45:8 ; Proverbs 7:17 ). It was a custom of the Jews to give those who were condemned to death by crucifixion ‘wine mingled with myrrh’ to produce insensibility. This drugged wine was probably partaken of by the two malefactors, but when the Roman soldiers pressed it upon Jesus ‘he received it not’ ( Mark 15:23 ).”  

So, the myrrh looks forward to Jesus, our anointed High Priest, who would die for us on the cross, and to the Bridegroom, perfumed for the wedding to the Bride.  

“He has come perfumed as if for a festival, and the costly ointment which he brought with him has dropped on the handles of the bolts (מנעוּל, keeping locked, after the form מלבּוּשׁ, drawing on), viz., the inner bolt, which he wished to withdraw.” — Keil and Delitzsch Biblical Commentary on the Old Testament 

What really got me about the myrrh, though, is how it is harvested. “Myrrh is harvested by repeatedly wounding the trees to bleed the gum, which is waxy and coagulates quickly. After the harvest, the gum becomes hard and glossy.”ii 

This myrrh that is left behind on the handle is still fresh and running. Still new.

His mercies are new every morning. Lamentations 3:23 

But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. Isaiah 53:5 

The myrrh left behind on the handle is “[s]weet smelling myrrh – Or (as in the margin) ‘running myrrh,’ that which first and spontaneously exudes, i. e., the freshest, finest myrrh. Even in withdrawing he has left this token of his unchanged love.” — Barnes Notes on the Bible (emphasis mine) 

The Bridegroom has left behind the token of his unchanged love for us. But the myrrh also points to the Bride. The running or liquid myrrh was used, as commanded by the Lord to Moses, to anoint, in addition to Aaron, his sons to serve as priests, and to anoint the Tent of Meeting (Exodus 30:22-30). That points to us. We have been anointed as priests to serve our God (Exodus 19:6, Revelation 1:6). We are the Tent of Meeting, or Temple (1 Corinthians 3:16).   

Rise up and seek Him church! It is time. He is knocking. 

Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. Revelation 3:20 (ESV) 

i M.G. Easton M.A., D.D., Illustrated Bible Dictionary, Third Edition, 
published by Thomas Nelson, 1897. 

ii Caspar Neumann, William Lewis, The chemical works of Caspar Neumann, M.D.,2nd Ed., Vol 3, London, 1773 p.55 (quoted from Wikipedia) 

Image in the Public Domain. Commiphora myrrha tree, one of the primary trees from which myrrh is harvested. Franz Eugen Köhler, Köhler’s Medizinal-Pflanzen. https://en.wikipedia.org/wiki/Myrrh#/media/File:Commiphora_myrrha_-_K%C3%B6hler%E2%80%93s_Medizinal-Pflanzen-019.jpg  

In the Midnight Season

In the path (way) of your judgments (justice, plan, standard, divine law),  

O Lord, we wait (we are collected, bound together with you, remain, endure, expect, look) for you;  

your name (revealed character) and remembrance (renown, memory, scent)  

are the desire (longing, satisfaction) of our soul (heart, being, life, passion, hunger and thirst, breath). 

My soul (my living being, life, self, person, desire, passion)  

yearns (covets, greatly desires, craves, longs) for you in the night (in adversity, in the midnight season); 

[Indeed! Yes! Yet!] 

my spirit (my very breath of life) within me (in my inward parts, my center)  

earnestly seeks (diligently, early in the morning, searches for) you. 

Isaiah 26:8-9 (ESV) 

In the dark path
in the midnight season
I am looking for you
seeking seeking
I breathe your lingering scent
where are you?
my soul my heart my very center
desires longs craves
in the night
in the midnight season
I search for you

Image, Dune Trees at Night by Jack Bair. All rights reserved.

Yet You Are Near

The Lord is near to the brokenhearted and saves the crushed in spirit. Psalm 34:18 (ESV) 

The Lord is near (in place, in time, in personal relationship, in kinship, father, brother, friend) 

to the brokenhearted (the heart, mind, soul that is broken, maimed, crippled, wrecked, crushed, shattered) 

and saves (delivers, liberates, gives victory to, defends, helps, preserves, rescues, keeps safe, brings into the spacious place, open, wide, free) 

the crushed (crushed to dust, destroyed, contrite) in spirit. 

When your heart is broken and shattered by this world. When your spirit is crushed into the dust. When you feel like your life is over, that you have messed up irretrievably, and God has turned his back in disgust. Yet – beyond understanding, unfathomable, amazing grace! – that is when God is near. 

Yet you are near, O LORD, and all your commands are true. Psalm 119:151 

Seek the LORD while he may be found; call on him while he is near. Isaiah 55:6 

The LORD is near to all who call on him, to all who call on him in truth. Psalm 145:18 

… the word is very near you. It is in your mouth and in your heart, so that you can do it. Deuteronomy 30:14 

Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. James 4:8 

He who vindicates me is near. Who then will bring charges against me? Isaiah 50:8 

Who will bring any charge against those whom God has chosen? It is God who justifies. Romans 8:33 

But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. Luke 15:20 (ESV) 

Yet … 

Come near to God Salvation

Image, The Prodigal Son by Sir John Everett Millais. Released by the Tate https://www.tate.org.uk/art/artworks/millais-the-prodigal-son-a00811 Creative Commons CC-BY-NC-ND (3.0 Unported)

Once Again

Sorry 

I know 

You are there 

You are with me 

You care 

You have a good plan 

You are working 

always  

My heart knows  

I am sitting on your lap 

leaning on your chest 

in the Everlasting Arms 

unfailing 

But  

my head panics 

and once again 

I am flailing  

and I need 

another sign 

another word 

another touch 

You 

I need 

You 

always

Image, Strong by Eduardo Martinez https://flic.kr/p/2ihGeUk   

Always

Continually, continual, daily, regularly, constantly, always …

Be my rock of refuge, to which I can always go; give the command to save me, for you are my rock and my fortress. Psalm 71: 3 

From my birth I have relied on you; you brought me forth from my mother’s womb. I will ever praise you. Psalm 71:6 

But as for me, I shall always have hope; I will praise you more and more. Psalm 71:14 

The Hebrew word tamiyd is used three times in Psalm 71. In the above verses, the word translated “always” and “ever” is tamiyd. It means continually or continuously, constantly, perpetually, evermore. I can continually go to God, praise God, and have hope in God. Yes! And you know why? Because of the other meaning of tamiyd.  

According to the Encyclopaedia Judaic, “Tamid is an abbreviated form for olat tamid (daily burnt-offering), and refers to the daily (morning and evening) sacrifices as set out in Exodus 29:38-42 and Numbers 28:1-8.” i

Tamiyd (or tamid) is the regular, daily sacrifice, the fire of which was never to go out (Leviticus 6:12-13) until the Lamb of God, Jesus, the final sacrifice for sin would come (Hebrews 9:15-27).   

But he [Jesus] has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. Hebrews 9:26b 

The word also refers to the Bread of the Presence, the shewbread or showbread, which was placed weekly on the golden table in the Tabernacle.  

“The word [tamiyd] is used alone to designate the daily burnt offering in Dan 8:11-13; Dan 11:31; Dan 12:11. Num 4:7 refers to the ‘bread of continuity’ meaning the bread that was always there.” — Dr. Walter C. Kaiser, Jr.ii  (emphasis added) 

The Bread that is always there. Jesus, always right there with us. As close as our breath and the beating of our hearts. Hallelujah! 

Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst.” John 6:35 

And surely I am with you always, to the very end of the age. Matthew 28:20 

Continually, continual, daily, regularly, constantly, always, at all times, all day and all night, constant, perpetual, endless, forever, ever, evermore.iii 

Because of the Lamb of God who was the final sacrifice for sin, the Lamb slain before the beginning of the world, whose passionate, fiery love for us never goes out, I can always go into the Presence of God. 

In him and through faith in him we may approach God with freedom and confidence. Ephesians 3:12 

Because of the Bread of Life who is always there with us, I can ever praise him 

Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that confess his name. Hebrews 13:15 

Because of Jesus who daily bears our burdens and ever lives to make intercession for us, I can always have hope 

Let us hold unswervingly to the hope we profess, for he who promised is faithful.  Hebrews 10:23 

My Rock of refuge to whom I can always go, may your fire never go out in me. 

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus. 1 Thessalonians 5:16-18 

Seek the Lord and his strength, seek his face continually (tamiyd). 1 Chronicles 16:11 

i Encyclopaedia Judaic, Jerusalem, 1971 Keter Publ. House Ltd. 

ii Hebrew word studies in the Theological Wordbook of the Old Testament, Vols. 1- 2, edited by Laird Harris, Gleason Archer and Bruce Waltke, Chicago: Moody Press, 1981. 

iii Some of the ways that tamiyd is translated in NetBible. 

Draw Near

This week the theme highlighted for me by the Spirit was obviously prayer! I received a cascade of blogs and devotionals on this subject, a welcome confirmation as God has been speaking to me about prayer too. “If you love someone, you talk to them.”  

… I had a strange epiphany in my early college years at the realization that I didn’t really understand why I was praying. Have you had similar thoughts? As soon as you utter, “Amen,” you start to doubt the words that proceeded it. If God is good, why is He waiting on me to pray to bless me, heal that friend, or right that injustice? And if He already has those things in mind, then why am I praying at all? … while I can’t fully explain the theology of prayer, I can explain a little bit about relationships. If you love someone, you talk to them. You relax and talk and (read this part carefully) listen. — 5 Practical Ways to Grow (or start!) Your Prayer Life, blogged by A Grateful Life Lived. Read the whole excellent post here https://agratefullifelived.wordpress.com/2020/11/08/5-practical-ways-to-grow-or-start-your-prayer-life/  

We do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.  Romans 8:26 

 We realize that we are energized by the Holy Spirit for prayer; and we know what it is to pray in accordance with the Spirit; but we don’t often realize that the Holy Spirit Himself prays prayers in us which we cannot utter ourselves. When we are born again of God and are indwelt by the Spirit of God, He expresses for us the unutterable. — Oswald Chambers, The Unrivaled Power of Prayer, from My Utmost for His Highest Updated Edition 

Your part in intercessory prayer is not to agonize over how to intercede, but to use the everyday circumstances and people God puts around you by His providence to bring them before His throne, and to allow the Spirit in you the opportunity to intercede for them. In this way God is going to touch the whole world with His saints. — Oswald Chambers, The Undetected Sacredness of Circumstances, from My Utmost for His Highest Updated Edition 

But you, when you pray, go into your inner room, and when you have shut your door, pray to your Father who is in secret, and your Father who sees in secret will repay you” (Matthew 6:6, NAS) 

What’s the “inner room”? I think it’s the place of stillness; the place where you’re shut off from all other voices and influences and you can really hear the voice of God, and when you’re in that relationship with stillness in your inner room, then God speaks to you, you receive faith, you receive revelation and your prayer has a different quality to it. — Derek Prince 

Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. Hebrews 4:16 

“Come to Jesus, come the Great High Priest, come to the throne of the Living God, the Lamb who was slain BUT is alive, the grave could not hold Him and you will find His grace is sufficient for your every need. 

Draw near – love Him, fellowship with Him, worship Him, hunger and thirst for Him, cast your cares on Him – draw near with a sincere heart in intimate relationship. 

Note this is not an invitation to come to church, nor is it an invitation for intellectual assent, nor is it an invitation to empty works … this is an invitation to bring our hearts into the very presence of God and commune with Him. The blood of the Lamb, Jesus the Christ, gives us access to into His Presence …” Let’s Approach God, by Beholding Him Ministries https://beholdinghimministries.org/2020/11/10/lets-approach-god/  

Image from Flickr, Praying Woman Hands by Long Thiên

… for it is God

If you feel lost. If you feel far away from God. Cry out to him, for it is God who gives, who restores, who draws, who works. He is yearning for you. You cannot make yourself want to know him. He will do it. He is already.

How lovely is your dwelling place, Lord Almighty! My soul yearns, even faints, for the courts of the Lord; my heart and my flesh cry out for the living God. Psalm 84:1-2

I will give them a heart to know me, that I am the LORD. They will be my people, and I will be their God, for they will return to me with all their heart. Jeremiah 24:7

Restore us (draw us, turn us, bring us back, restore, repair, rescue us), O God; make your face shine upon us, that we may be saved. Psalm 80:3

Restore us (draw us, turn us, bring us back, restore, repair, rescue us), O LORD, and (renew, rebuild, repair us) bring us back to you again! Lamentations 5:21

… for it is God who works in you to will and to act according to his good purpose. Philippians 2:13

I drew them with gentle cords, With bands of love, And I was to them as those who take the yoke from their neck. Hosea 11:4

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