Let Go of the Seed

This is amazing grace.

Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. 2 Corinthians 9:10 

I recently read a blog by EagleSighti that blew my mind. When I saw the title, Letting Go of the Seed, I immediately pictured sowing the Word of God like seed as in the Parable of the Sowerii. I soon realized that the verse, 2 Corinthians 9:10, and the blog were really about generosity in giving, but by then it was too late. The Lord had turned this precious gem and I had seen into a different facet.  

I’m still not sure the blog is not about sharing the gospel it was such a bright flash for me. Especially, this sentence: “You have to let go of the seed in your hand to reap the harvest.” Yes! We believers in Christ have seed in our hands, precious, precious seed. The seed we carry is the Word of life and healing for world. But we hang on to it. At least I do.  

Why do I hang on to the seed? Why don’t I let go of it? Why don’t I just spontaneously pray for that stranger in trouble or that friend in need of strength or healing, that dying loved one? Why is it not the first thing I think about? Why don’t I share the gospel message more? Why don’t I speak the truth in love to those who are wandering off the path?

I may not have any money to be generous in that way, but I can give the seed – “silver or gold I do not have, but what I have I give you.” These tiny, seemingly insignificant seeds in my hand are precious, they have power – “in the name of Jesus Christ of Nazareth, walk!” (Acts 3:6).

So, why do I hold the seed back in my hand? Fear, self-preservation, thinking I have to do or be something wonderful. J.D. Walt of Seedbed wrote an articleiii on the following verse, which has helped me a lot: 

All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 2 Corinthians 5:18-19 

We have been given the ministry; we have been given the message. We have been given the seed. This would be scary except for that phrase, “all this is from God.” J.D. Walt translated the phrase this way: 


Translation: This is amazing grace.  

Translation: None of this is from us. 

Praise God, none of this is from us!

What does this mean for the seed in my hand? I received grace from God and those to whom I give my seed will receive revelation and new life from God, from the Word – not from me. For God has promised that his Word that goes out “shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it (Isaiah 55:11)”. He supplies the seed, he supplies the Message, the Word of Life, he will make the harvest happen. He is the Wonderful One. All I have to do is open my hand and drop it. 

The sower sows the word. Mark 4:14 

Truly, truly, I say to you, unless a grain of wheat falls … John 12:24 

i https://eaglesight.blog/2021/08/02/letting-go-of-the-seed/  

ii Matthew 13 

iii Are You Finally Ready to Receive? https://www.seedbed.com/are-you-finally-ready-to-receive/ 

Image, free download from Pixabay 

Hostile combatants two

Wrestling with the Word implies making an adjustment – changing our thinking and doing to match Jesus’ commandments. It is not a one-time event, but a continual, daily effort.

You must be ready (adjusted, prepared) all the time, for the Son of Man will come when least expected. (Luke 12:40 NLT)

Wrestling with the Word implies making an adjustment – changing our thinking and doing to match Jesus’ commandments. It is not a one-time event, but a continual, daily effort. David said, “I have set (shavah) the Lord continually before me; Because He is at my right hand, I will not be shaken” (Psalm 16:8 NASB). Shavah (ָׁש ָׁוה) means to level, to agree with, resemble¹ (I always think of a carpenter’s level, with the bubble in it, between me and the Word). This implies changing myself – by attitudes, thinking, words and deeds – to line up with the Word, and the Psalm says this is a continual, constant, daily effort.

The Parable of the Sower is told in Matthew 13:19-23, Mark 4:14-20, and Luke 8:11-15. In each, Jesus essentially tells the same story – until the last sentence, which describes the fruitful hearer of the Word. In Matthew 13:23 this hearer understands or wrestles with the word he has heard, in Mark 4:20 he accepts (admits, delights in, receives) the word, and in Luke 8:15 he retains (holds fast, keeps from getting away, keeps in memory) the word and by perseverance (hupomone) produces a good crop. The word translated “retains” is the Greek word katechó (κατέχω). It also means to “check a ship’s headway i.e. to hold or head the ship”², to keep it on course. Hebrews says, “We must pay more careful attention, therefore, to what we have heard, so that we do not drift away” (Hebrews 2:1 NIV). This retaining the Word, keeping the course, holding the ship from drifting away implies constant effort. It is only possible by “keeping the Lord continually before me” or “fixing our eyes on Jesus.” The key to this perseverance, or hupomone, is hidden in the Greek word itself. But, more on that next time.

Perseverance must finish its work so that you may be mature and complete, not lacking anything. (James 4:1 NIV)

“Go back?” he thought. “No good at all! Go sideways? Impossible! Go forward? Only thing to do! On we go!” So up he got, and trotted along with his little sword held in front of him and one hand feeling the wall, and his heart all of a patter and a pitter.” Tolkien, The Hobbit (chapter 5)

Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. (Hebrews 12:1-2 NASB)

¹ Brown-Driver-Briggs http://biblehub.com/hebrew/7737.htm
² Thayer’s and Smith’s Bible Dictionary

Hostile combatants

Have you ever felt that you and the Word of God were hostile combatants? Like you didn’t like the truth and you had to wrestle or fight with it until you could agree with it and become one mind with God? I have many times.


“When anyone hears (akouo) the message about the kingdom and does not understand (suniemi) it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy. But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away. The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful. But the one who received the seed that fell on good soil is the man who hears (akouo) the word and understands (suniemi) it. He produces a crop, yielding a hundred, sixty or thirty times what was sown.” (Matt. 13:19-23 NIV)

In the parable of the sower everyone heard (akouo) the word, but only the last one understood (suniemi). This one was also the only one who bore fruit. Akouo means to hear, consider, and even to understand[i]. But the Greek word suniemi (συνίημι) takes it further – it means to bring together, or join together in the mind. It also has a meaning of bringing together opposing or hostile combatants.

In the Greek world it was used for the bringing together of two hostile combatants and letting them duke it out (Homer, Illiad 1,8; 7,210)[1]. The scripture says that we are naturally hostile to God. “… the sinful mind is hostile to God” (Romans 8:7), but “while we were enemies (hostile ones, opposing) we were reconciled to God through the death of His Son” (Romans 5:10). I think this implies that three of the hearers in the sower parable did not make the effort to adjust themselves to God’s word, to wrestle with the word, until it changed them and became part of them. But, they let the worries and temptations and ultimately the enemy of our souls wipe it out, and they went on unchanged and unfruitful. They looked into the mirror of the Word and then walked away (James 1:23-25).

Have you ever felt that you and the Word of God were hostile combatants? Like you didn’t like the truth and you had to wrestle or fight with it until you could agree with it and become one mind with God? I have many times. I know that I can read the Word or hear the Word and understand perfectly well what it means, but until I wrestle with it, until I can agree with God about it, line up my thinking with His, I will not bear fruit. Even worse, I run the risk of losing the truth altogether.

Praise God! He is not offended when we wrestle with Him, but rather He is pleased. Lord help me not to merely hear but to suniemi.

Continued Hostile combatants two

[1] Thayer’s Expanded Greek Definition, Electronic Database https://www.studylight.org/lexicons/greek/4920.html

[i] All definitions are taken from Strong’s Exhaustive Concordance of the Bible unless otherwise noted.


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