His Love-Banner

His love-banner over me? 

Not the empty flagpole 

tipping over in the sand 

I cling to, but 

billowing, joyful 

He waves it himself 

wooing, shouting 

laughing, triumphant 

Come! 

Stand with me 

here on this Rock 

Come! 

Let me 

wrap you 

clothe you 

keep you 

lead you on 

“He welcomes me to His banqueting table. His banner over me is love.” Song of Solomon 2:4 (paraphrased)

Image in the Public Domain: Woman standing on a rock near Villa de Leyva, Colombia by Joshua Earle https://commons.wikimedia.org/wiki/File:Woman_standing_on_a_rock_near_Villa_de_Leyva,_Colombia_(Unsplash).jpg

He Who Overcomes

It seems to me that overcoming must be a daily effort so that we will be ready in the end. 

For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is it that overcomes the world except the one who believes that Jesus is the Son of God? 1 John 5:4-5 (ESV) 

Last time I started looking at the concept of overcoming or conquering (Greek = nikaó) and what it means. This week I decided to take a look at the verses in the Bible where the word is used. I found there are a lot of them in Revelation, and they are all accompanied there with promises. 

The one who conquers (nikaó) and who keeps my works until the end, to him I will give authority over the nations, and he will rule them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father. Revelation 2:26-27 (ESV) 

The one who conquers (nikaó) will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. Revelation 3:5 (ESV) 

The one who conquers (nikaó), I will make him a pillar in the temple of my God. Revelation 3:12 (ESV) 

The one who conquers (nikaó), I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. Revelation 3:21 (ESV) 

To the thirsty I will give from the spring of the water of life without payment. The one who conquers (nikaó) will have this heritage, and I will be his God and he will be my son. Revelation 21:16-17 (ESV) 

What struck me about these verses in Revelation was the similarity in outcome and promise to the parables that Jesus told in Matthew 25: 

The Parable of the Ten Virgins: But while they were on their way to buy it, the bridegroom arrived. Those who were ready went in with him to the wedding banquet, and the door was shut. Later the other virgins arrived and said, ‘Lord, lord, open the door for us!’ But he replied, ‘Truly I tell you, I do not know you.’ Therefore keep watch, because you do not know the day or the hour. Matthew 25:10-13 

The Parable of the Talents: His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ Matthew 25:21 

The Final Judgement: Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in, I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.’ Matthew 25:34-36 

Two things stand out to me in all this. First, the readiness and the faithfulness and the true serving of Jesus by loving others must be related to this overcoming thing. For they both have the same reward: to be admitted into the Kingdom and to the family, to sit on the throne and have authority. The second thing is that it seems to me that overcoming must be a daily effort so that we will be ready in the end. 

Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. Luke 9:23 

But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit. Keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life. Jude 1:20-21 

And how does that happen? John says it is by faith, by believing. But, how does that work in everyday life? In Proverbs there is a verse about a disciplined servant that helped me to see it. 

By mere words a servant is not disciplined, for though he understands, he will not respond. Proverbs 29:19 

If the Bible is “mere words” to me, by it I cannot/will not be disciplined – chastened, admonished, corrected. It must be more than words, more even than mere understanding of the words. Mere words won’t change the servant. He must be in love with the Master. 

Isn’t that what happened with the virgins who ran out of oil, and the servant who buried his talent, and the “goats” on the Lord’s left hand who did many things, but never out of love, never for the love of the Master. They only heard mere words, they only did just enough to get by, to technically obey. They never let the Master correct their wrong thinking. They never had that close relationship that is requisite, walking along side, carried in the Everlasting Arms. 

For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven … But I tell you: love … Matthew 5:20, 44

Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ Matthew 7:22-23 

Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure. Philippians 2:12-13 (ESV) 

To overcome there must be faith and trust in, and love for, the Author of the word, not just head knowledge. Love of the discipliner, love of the Father. And we can’t love Him unless we know Him. We can’t truly respond except through love. And all of this must be a work of the Spirit of God in us. 

Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world … Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. 1 John 4:4, 7 (ESV) 

Next week, the glorious key.

Image of oil lamp by Bee Collins https://flic.kr/p/bSdftM 

Compassionate and Gracious

Like a lover, totally focused on the beloved, leaning forward wanting to hear every word, every sigh.

He made known his ways to Moses, his acts to the people of Israel. The LORD is merciful and gracious, slow to anger and abounding in steadfast love. Psalm 103:7-8 (ESV) 

And He passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness … “ Exodus 34:6 

The psalmist says that God made his ways and acts known to Moses. God always wants to be known. I am thinking that I should pay attention when God defines himself. God describes himself this way: compassionate and gracious (or merciful), slow to anger and abounding in love. I looked at the first two attributes and was overwhelmed. I would like to save the second two for a future blog. 

The first two words are the Hebrew rachum and channun. These two words are each used thirteen times in the Old Testament. Linked together, to describe God, they are used twelve times. Alone or together, they are always only used as attributes of God. Rachum means full of compassion, merciful; channun means gracious, “as hearing the cry of the vexed debtor.”i 

John J. Parsons has this to say about these concepts: 

“Notice first that the LORD calls himself rachum v’chanun, often translated ‘merciful and gracious.’ The noun rechem means ‘womb’ in Hebrew, indicating that God’s compassion is like a mother’s deep love for her child. The word chanun (from chen, grace or favor) indicates that God is a graceful giver who is favorably disposed to help those in need. God is compassionate and favorable to those who call upon Him.” — John J. Parsons, Hebrew for Christiansii  

The adjective rachum comes from the verb racham, to love, to have compassion, or to compassionate. A.W. Tozer explains it this way: 

“According to the Old Testament, mercy has certain meanings: to stoop in kindness to an inferior, to have pity upon and to be actively compassionate. It used to be a verb form of the word compassion, but we don’t use it anymore — maybe it’s because we don’t have the concept anymore. God actively ‘compassionates’ suffering men — I like that wonderfully well. For God to feel compassion at a distance is one thing, but for God actively to compassionate with people is something else.”– A.W. Tozer, The Attributes of God  

The Lord is gracious and compassionate, slow to anger and rich in love. The Lord is good to all; he has compassion on all he has made. Psalm 145:8-9 

The second word, channun or gracious – hearing the cry of the debtor and being favorably disposed to help – reminds me of the parable Jesus told in Matthew 18 of the man who came before the master with overwhelming, impossible debt. But when he cried out for mercy “the master of that servant was moved with compassion, released him, and forgave him the debt.” 

But you, Lord, are a compassionate and gracious God, slow to anger, abounding in love and faithfulness. Psalm 86:15 

The compassion and grace of God are tightly woven together. God’s rachum, the deep love of a parent for a child, moves him to be gracious. Tozer notes in his book, The Attributes of God, that grace and mercy are not things that God does, but who God is. God is forever the compassionate Father favorably disposed toward those who cry out to him, always welcoming home the prodigal. 

And Jesus was saying to us, ‘You went away in Adam, but you’re coming back in Christ. And when you come back, you’ll find the Father hasn’t changed. He’s the same Father that He was when you all went out, every man to his own way. But when you come back in Jesus Christ you’ll find Him exactly the same as you left Him–unchanged. And the Father ran and threw his arms around him and welcomed him and put a robe and a ring on him and said, ‘This my son was dead, and he’s alive again’ ([Luke] 15:24). This is the grace of God.” — A.W. Tozer, The Attributes of God (emphasis mine) 

The Lord is full of compassion and mercy. James 5:11 

The writer of Hebrews encourages us to confidently draw near to God because of these two attributes. 

Let us then with confidence draw near to the throne of grace, that we may receive mercy (pity, compassion) and find grace (kindness, “the Lord’s favor – freely extended to give Himself away to people because He is ‘always leaning toward them’”)iii to help in time of need. Hebrews 4:16 

Isn’t that amazing and wonderful? The word for “grace” in the Greek includes the picture of God “freely giving himself away to people” and “always leaning toward them.” Like a lover, totally focused on the beloved, leaning forward wanting to hear every word, every sigh. Like a parent leaning forward to catch the newly walking toddler. Like the father leaning forward, straining to see the very first glimpse of his returning child. 

For the LORD your God is gracious and merciful and will not turn away his face from you, if you return to him. 2 Chronicles 30:9 (ESV) 

… as far as the east is from the west, so far has he removed our transgressions from us. As a father has compassion on his children, so the LORD has compassion on those who fear him; for he knows how we are formed, he remembers that we are dust. Psalm 103:12-14 

Come back. If you have wandered far away, come back. If you are near, but have hardened your heart, come back. Come. Jesus has freely given himself for you on the cross. He is leaning toward you. He is the same unchanging God that introduced himself to Moses, “merciful and gracious, slow to anger and abounding in steadfast love.” 

Salvation

Image free download from Pxfuel

Holiness – Purity

… to be a conduit of God’s love. 

Everyone who has this hope in him purifies himself, just as he is pure. 1 John 3:3  

According to James V. Brownson there are three aspects to holiness:  

  • Differentiation, or being set apart from the world 
  • Openness to God, an availability to God’s presence, or being set apart to God 
  • Purity  

We looked at the first two aspects in Holiness – Set Apart. Being separated out, or chosen, and setting our hearts and minds on obeying God leads to a passion for purity. Holiness, in the purity sense it seems to me, is becoming “like Jesus,” conformed to his image. It is “the restoration of the image of God,” as Wilberforce described it. Brownson defined purity as finding our true identity in Christ: 

“In the broadest sense, purity consists in actions that are in accordance with our God-given identity. The life of faith is the life that lives out our identity given to us Christ. ‘Seek first God’s kingdom,’ says Jesus, ‘And everything else will be yours as well.’ Or as Kierkegaardi paraphrases the same notion, purity of heart is to will one thing, to consistently set one’s will toward being the child of God that God has called you to be … To allude to the words of Jesus: the soul preoccupied with many things can miss the one thing that is necessary. To live by the one thing that is necessary is what purity is all about.”ii 

The purity of holiness means to be “set apart” to God. It means God is our focus, our pursuit, our “one thing.” And it is not primarily for ourselves, but for others. It is not so we can pat ourselves on the back, but because when Jesus is lifted up, all men are drawn to him. When we are truly like him, people see what God is really like; they know his love for them; they experience all that God yearns for them: the healing and restoration and being set free, loosing of bonds, breaking of chains. Jesus wants to become “the firstborn of many brothers.” Holiness is submitting ourselves to that passion, dying to ourselves to help make that happen. 

“As reflected in the life of Jesus, spiritual formation, or sanctification, is the growth we are to experience as people who believe in Jesus—growth that moves us toward the image of God.” — J.D. Walt iii 

Holiness means obedience to the will of God which is all about love; it’s about doing the good works that we were created to do, which are all about helping to bring his lost children home. 

But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth. Acts 1:8 

Jesus’ command was not you will witness – not you will knock on doors, or hand out tracts, or however people witness in our day – or not even that you will write blogs. But that you will be witnesses. That word translated “be” – eimi – means to be, to exist. In other words, you will exist as a witness to God’s glory, it will have become part of your being. When people look at you, they will see Jesus in you. 

“It is through Christian people that the Lord Jesus is glorified; that is why he is concerned about these people. Let us remember that the world knows nothing about him apart from us; it gets to know him through us, and judges him by what it sees in us. Indeed, he put it still more specifically by saying that even as God had sent him into the world to manifest the glory of God, now he sends his people into the world in exactly the same way, so that he may thus be magnified and glorified through them.” — Martyn Lloyd-Jones iv  

But you are the ones chosen by God, chosen for the high calling of priestly work, chosen to be a holy people, God’s instruments to do his work and speak out for him, to tell others of the night-and-day difference he made for you– from nothing to something, from rejected to accepted. 1 Peter 2:9-10 (Message)  

For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. Romans 8:29 (ESV) 

So, there are two reasons to pursue holiness which correspond to the two consuming passions of God. First, that we might see and know and love him as our Father, and second, to love our fellow humans with God’s love so that they might be brought into his family too. 

Holiness as purity is not so we can be “holier than thou.” It means to be holier and holier toward God, holier and holier because of God’s work in us, holier and holier for others, holier and holier for love – to be a conduit of God’s love.  

Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength … Love your neighbor as yourself. Mark 12:30-31 

 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 2 Corinthians 5:17-21 (ESV)  

And I, when I am lifted up from the earth, will draw all people to myself. John 12:32 (ESV) 

i Purity of Heart Is to Will One Thing. Sören Kierkegaard. 1938.  https://www.religion-online.org/book/purity-of-heart-is-to-will-one-thing/  

ii Holiness and Hermeneutics. James V. Brownson. Western Theological Seminary. 1999. 

iii The Image of God and the Quest for Holiness. J.D. Walt.  https://www.seedbed.com/the-image-of-god-and-the-quest-for-holiness/  

iv Sanctified Through the Truth. Martyn Lloyd-Jones. Crossway Books, 1989. 

Image from FreeBibleimages.org

A Hardhat Kind of Love

This kind of love is a “hard hat, lunch pail, pick axe” kind of love.

Then Peter said, “Silver and gold I do not have, but what I have I give you. In the name of Jesus Christ of Nazareth, walk.” Taking him by the right hand, he helped him up … Acts 3:6-8 

Usually, I focus on the first part of this verse, the silver and gold part. Peter and John didn’t have a lot of money but they had a real treasure – the power of the Name of Jesus. A power that heals and renews and repairs and restores. As Peter explained to the astonished crowd: 

And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all. Acts 3:16 (ESV) 

And as Paul encouraged the Corinthians, we have this treasure of the knowledge of God and what Jesus has done for us on the cross. 

But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 2 Corinthians 4:7 (ESV) 

Silver and gold most of us do not have, but we can have the most precious power in the universe. But this time as I read the passage above in Acts, I was drawn to look at the second part of the verse. The part where Peter reaches down and takes the man by the hand. And I saw that faith in the Name is the treasure, but love, or “works” as James put it, is its expression. 

What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead. James 2:14-18 

This kind of love is, as my pastor Troy Gentz put it in a recent messagei, “a hard hat, lunch pail, pick axe” kind of love.  It is a reaching down, taking by the hand, helping up kind of love. It is not philosophical. It is not just reading about faith and mentally, or even from the heart, assenting to what is written. It is not even just giving of our resources. It is giving ourselves. 

As I was searching for a way to express the love God requires, I came on this list of synonyms: “hands on, personally involved, front line, in the trenches, in amongst it.”ii  Yes, “in amongst it”! Just like Jesus is in amongst us – our Emmanuel (see Jesus in the Middle). 

Love cannot stay just in our minds or even in our hearts. It can’t remain as words on a page, no matter how adored. It was made to be – it exists to be – expressed in works of love that reach out and grasp people by the hand and pull them up and out. As Jesus said, “My Father is always at his work to this very day, and I, too, am working” (John 5:17). 

In the same sermon Troy Gentz said, “The love of God is an ocean and it shouldn’t trickle down to a dirty little puddle that we share with people.”iii  What keeps the treasure we have from gushing out all over the place in refreshing, life-giving, good works of love? Fear, prejudice, self-preservation, selfishness, apathy – all things that Jesus addressed in his time here on earth (ex.: Matthew 5:43-48; Luke 10:30-37; Luke 12:15-21).  

“We should resemble God … look like God’s kids. It’s [love is] a family trait.”iv 

For I am the LORD, your God, who takes hold of your right hand and says to you. Do not fear; I will help you. Isaiah 41:13 

By this we know love, that He laid down His life for us, and we ought to lay down our lives for the brothers. 1 John 3:16 

i Troy Gentz, Greatest Sermon series, Sunday June 6, 2021 https://youtu.be/D-6fr9HWDnw?t=1636  

ii Word Hippo https://www.wordhippo.com/what-is/another-word-for/down_and_dirty.html  

iii ibid, Troy Gentz 

iv ibid, Troy Gentz 

Image in the Public Domain from Wikimedia https://commons.wikimedia.org/wiki/File:Hard_Hats_Required.jpg

Niagara Falls in a Teacup

“His demand for righteousness is insistent, and it is always at the maximum intensity.”

Cheap grace and costly grace. The gift and the “shift.” Transformation deep as the roots of human life. Uncontainable love.

“Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.” ― Dietrich Bonhoeffer, The Cost of Discipleship  

“The gift element in the gospel is held to be its exclusive content, and the shift element is accordingly ignored. Theological assent is all that is required to make Christians. This assent is called faith and is thought to be the only difference between the saved and the lost. Faith is thus conceived as a kind of religious magic, bringing to the Lord great delight and possessing mysterious power to open the Kingdom of heaven. I want to be fair to everyone and to find all the good I can in every man’s religious beliefs, but the harmful effects of this faith-as-magic creed are greater than could be imagined by anyone who has not come face-to-face with them … 

I think the truth of the matter is not too deep nor too difficult to discover. Self-righteousness is an effective bar to God’s favor because it throws the sinner back upon his own merits and shuts him out from the imputed righteousness of Christ. And to be a sinner confessed and consciously lost is necessary to the act of receiving salvation through our Lord Jesus Christ. This we joyously admit and constantly assert, but here is the truth that has been overlooked in our day: A sinner cannot enter the Kingdom of God. The Bible passages that declare this are too many and too familiar to need repeating here, but the skeptical might look at Galatians 5:19-21 and Revelation 2:18.  

How then can any man be saved? The penitent sinner meets Christ, and after that saving encounter he is a sinner no more. The power of the gospel changes him, shifts the basis of his life from self to Christ, faces him about in a new direction, and makes him a new creation. The moral state of the penitent when he comes to Christ does not affect the result, for the work of Christ sweeps away both his good and his evil, and turns him into another man. The returning sinner is not saved by some judicial transaction apart from a corresponding moral change. Salvation must include a judicial change of status, but what is overlooked by most teachers is that it also includes an actual change in the life of the individual. And by this we mean more than a surface change; we mean a transformation as deep as the roots of his human life. If it does not go that deep, it does not go deep enough.” — A.W. Tozer, In Word, Or In Power: The Divine Conquest 

“But this much is clear: when we try to estimate the depth and the persistence of God’s loving-kindness and mercy, we must first remember his passion for righteousness. His passion for righteousness is so strong that he could not be more insistent in his demand for it, but God’s persistent love for his people is more insistent still. The story of God’s people throughout the centuries is that her waywardness has been so persistent that, if even a remnant is to be preserved, God has had to show mercy more than anything else. It is important to realize that though the Hebrew chesed can be translated by loving-kindness and mercy without doing violence to the context, yet we must always beware lest we think that God is content with less than righteousness. There is no reference to any sentimental kindness, and no suggestion of mercy apart from repentance, in any case where the Hebrew original is chesed. His demand for righteousness is insistent, and it is always at the maximum intensity. The loving-kindness of God means that his mercy is greater even than that. The word stands for the wonder of his unfailing love for the people of his choice, and the solving of the problem of the relation between his righteousness and his loving-kindness passes beyond human comprehension.” — Norman H. Snaith, Distinctive Ideas of the Old Testament, London (1944) 

“In faith there is movement and development. Each day something is new. To be Christian, faith has to be new – that is, alive and growing. It cannot be static, finished, settled. When Scripture, prayer, worship, ministry become routine, they are dead. When I conclude that I can cope with the awful love of God, I have headed for the shallows to avoid the deeps. I could more easily contain Niagara Falls in a teacup than I can comprehend the wild, uncontainable love of God.” — Brennan Manning, The Ragmuffin Gospel 

And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit. 2 Corinthians 3:18

Image, Niagara Falls, by Boris Kasimov  https://flic.kr/p/2g3fgeL  

No Boundaries

The question is not who is my neighbor – who deserves my love – but how can I be a neighbor, how can I love.  

On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?” 

“What is written in the Law?” he replied. “How do you read it?” 

He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’” 

“You have answered correctly,” Jesus replied. “Do this and you will live.” 

But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?” Luke 10:25-29 

“Who is my neighbor? Which ones do I have to love?” Possibly even, “Which ones deserve my love?” The expert in the correct interpretation of the law wanted to put some kind of boundaries around this amorphous love thing. 

In reply Jesus said: “A man …” Luke 10:30 

I think most of us have at least heard about the Parable of the Good Samaritan.i  The story of a person who was beat up and left for dead in the road, and how two very religious types turned their heads and walked by on the other side of the road. But a person who in the Jewish culture of the time was considered unclean and an outcast – that person, not only stopped, but gave of his time and resources to take care of the wounded man. 

The Jews of the time thought, “Samaritans were half-breeds who defiled the true religion. ”ii According to Got Questions, “The Samaritans received only the five books of Moses and rejected the writings of the prophets and all the Jewish traditions … [This probably really irked the expert in the law.] From these causes arose an irreconcilable difference between them, so that the Jews regarded the Samaritans as the worst of the human race (John 8:48) and had no dealings with them (John 4:9).”iii  

I think it is amusing how Jesus chose a Samaritan to be the hero of the story. This person who rejects all the expert’s “correct” interpretation and sage wisdom is the one who gets it right. The Samaritan does not stop to figure out who deserves his love – he just loves. That is interesting in itself because, remember, Jesus was rejected in Samaria because he was going to Jerusalem, the “wrong” place to worship (Luke 9:51-56).  

But Jesus did not reject the Samaritans. He shocked everybody by reaching out to them at Sychar – and to a woman at that! (John 4:4-42). Jesus totally ignored all the arguments on both sides about words and correctness and, ultimately, pride of being on the right side, and went straight for the heart. 

Because the question is not who is my neighbor – who deserves my love – but how can I be a neighbor, how can I love.  

For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me. Matthew 25:35-36 

People are always trying to put boundaries around love, always trying to justify themselves “Surely, you don’t mean that person?” But love is meant to be given, to be done, to be lavished. Jesus showed us how. He set love free; he tore down the walls. There is no justifying and being RIGHT. There is no “who,” there is only “how and what.” “Love your enemies, do good to those who persecute you” (Matthew 5:44).  

Jesus washed even Judas’ feet, showing us the “full extent of his love” (John 13:1 NIV). 

The expert got it right the first time: 

‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’ 

i If you have never read the whole parable, you can do so here https://www.biblegateway.com/passage/?search=Luke+10%3A25-37&version=NIV 

ii Alyssa Roat, Bible Study Tools https://www.biblestudytools.com/bible-study/topical-studies/the-samaritans-hope-from-the-history-of-a-hated-people.html 

iii Samaritans, Got Questions https://www.gotquestions.org/Samaritans.html 

Image, Old Barbed Wire, by arbyreed, https://flic.kr/p/9fTHVa  

Splashing Indiscriminately

But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and on the unjust, too. Matthew 5:44-45 (NLT) 

Like perfume dripping down 

like rain on the evil and the good 

like drink offerings lost in the dirt 

vessels of his love glory 

pour yourselves out 

tip yourselves over 

lavishly 

wastefully 

splashing indiscriminately 

not thinking of merit 

no one deserves 

his love 

Image by Mark Ordonez  https://flic.kr/p/6DhvmR  

Love Was When

Love was when  

   God became a man  

Locked in time and space  

   without rank or place  

Love was God  

   born of Jewish kin  

Just a carpenter  

   with some fishermen  

Love was when  

   Jesus walked in history  

Lovingly  

   He brought a new life that’s free  

Love was God  

   nailed to bleed and die  

To reach and love  

   one such as I

To love  

   one such as I 

   — Love Was When, lyrics by John E. Walvoord 

  

Image in the Public Domain

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