This Long Dark Night

We must keep the light burning.

Command the Israelites to bring you clear (pure, clean, righteous) oil of pressed (beaten, pounded) olives for the light so that the lamps may be kept burning. In the Tent of Meeting, outside the curtain that is in front of the Testimony, Aaron and his sons are to keep the lamps burning before the LORD from evening till morning. Exodus 27:20-21 

These verses always strike me. The lamps were to be kept burning all night long. There should always be a light in the Temple of God. And we now know that we are that Temple.  

There were, actually, three things that were to be kept burning: 1.) the lamps (here and also Lev. 24:2), 2.) the incense, which was to be kept burning perpetually or continually (Exodus 30:8), and 3.) the fire on the altar (Leviticus 6:12).   

The importance of keeping our lamps burning is exemplified in the parable of the wise and foolish virgins: 

At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones took their lamps but did not take any oil with them. The wise ones, however, took oil in jars along with their lamps. The bridegroom was a long time in coming … Matthew 25:1-5 

What is the oil for our lamps that we must keep with us at all times? I believe it is the Holy Spirit in us. It is staying in the Presence, listening for his voice, always poised to obey.  

“The light in the sanctuary was to burn continually before the Lord, in the Holy Place, [Leviticus 24] verses 1-4. The “pure oil olive beaten” is a symbol of the Holy Spirit, the “Spirit of grace.” The candlestick of “pure beaten gold” is the symbol of Christ “bruised” as an offering for sin, Isa. 53:10. The Spirit was given by reason of His being bruised. Cf. John 14:16-18, 16:7, 7:39. The lamps burned “from the evening till the morning,” perpetually before the Lord. Grace and truth are given unto us and kept by the priesthood of Christ. John 1:17.” — R. Nelson Colyar, Leviticus, The Book of Holiness, p. 47. 

So, the burning lamps symbolize the Light of Christ, the glory of God shining out from our lives.  

For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ. 2 Corinthians 4:6 

The continually burning incense symbolizes the prayers of the saints according to Revelation 8:4. We are to “pray without ceasing” (1 Thess. 5:17, Eph. 6:18).  

The continual fire on the altar was the burnt offering that was entirely consumed symbolizing the complete and perfect sacrifice of Christ on the cross. We are also to “offer [our] bodies as living sacrifices, holy and pleasing to God—this is [our] spiritual act of worship” (Romans 12:1).   

The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it. The fire must be kept burning on the altar continuously; it must not go out. Lev. 6:12-13 

The fat symbolizes God’s portion, the best part, the “cream of the crop.” “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength” (Mark 12:30). That best love, that first love, must be kept burning. It all goes together this continual praying, self-sacrifice, and light.  

The passion of self-sacrifice – offering ourselves on the altar, daily taking up our cross for love of the One who took up the cross for us, the light of God’s Spirit shining out – because if He is in us and we are surrendering to crucifixion of self, the light can’t help but shine, and the incense of unceasing prayer – a continual looking up, offering thanks and praise, the worship of hope and faith and expectation of His goodness, but also just that “naked intent toward God,” the “practice of the presence of God.” 

We who are the Temple must keep the light burning through this long dark night. 

You are the light of the world. A city on a hill cannot be hidden. Matthew 5:14 

When night settles down on a church the Lord has his watchers and holy ones still guarding his truth, and these must not be discouraged, but must bless the Lord even when the darkest hours draw on. — Charles Spurgeon, Treasury of David 

The LORD will command His lovingkindness in the daytime; and His song will be with me in the night, a prayer to the God of my life. Psalm 42:8 (NASB) 

The bridegroom was a long time in coming …  

Photo, detail of free download from Pixabay 

Light Has Dawned

The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned. Isaiah 9:2 (NIV)

Then Jesus again spoke to them, saying, “I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.” John 8:12 (NASB)

“My eyes are feeble, and the windows are not clean, but I will wait on the Lord. The light does shine, the light will shine in me, and make me full of light. And I shall learn to walk all day in the light and joy of God.” –Andrew Murray[i]

But the path of the righteous is like the light of dawn, that shines brighter and brighter until the full day. Proverbs 4:18 (NASB)

Jesus, Light of the world, be born in me again this Christmas time. I know my windows are not yet clean. I know I still walk in darkness, in the shadow. I know I am not fully in the light you have for me. I say again, Yes, Lord! Lead me on your Way. Brighter and brighter. Let your Light fully dawn on me!

 

Photo by Derek Bair, copyright 2019, all rights reserved

[i] Waiting on God, by Andrew Murray (emphasis mine)