Shards on the Ground

Jesus became a broken shard of pottery for us.

Woe to him who quarrels with his Maker, to him who is but a potsherd among the potsherds on the ground. Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘He has no hands’? Isaiah 45:9 

“A potsherd among the potsherds” NetBible translates this “a mere shard among the other shards on the ground.” That really hit me when I read this verse. We are mere broken shards laying on the ground. Wow, that is a very humbling picture. But the wonderful thing is that Jesus, Messiah, was described the same way. 

My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death. Psalms 22:15 

Psalm 22 is the great Psalm describing the Crucifixion. It includes “My God, my God, why have you forsaken me?” and “They divide my garments among them and cast lots for my clothing.” 

Jesus became a broken shard of pottery for us. Jesus, “Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness” (Philippians 2:6-7). Human likeness, like the other shards on the ground.  

The Hebrew word translated potsherd is cheres or heres (חֶרֶשׂ). It means both an earthenware or clay vessel, and a broken shard or potsherd. The Theological Wordbook of the Old Testament (TWOT) includes this definition: 

“This word, which occurs seventeen times, represents the potter’s product (Isa 45:9) which is dried and fired (Psa 22:15 [H 161), or even glazed (Pro 26:23). Bottles (baqbuq), bowls (ke li), and pots/pitchers (nebel) are made of it. It is in vessels made of heres, that documents were stored (Jer 32:14). heres can apply generally to a vessel (Pro 26:23), or it can mean pieces of potsherd at least large enough to use to carry a coal from a hearth or dip water for a drink (Isa 30:14).” 

As I read this definition, I realized that Jesus was all of these for us. He was a clay pot (a human being) in which the Word was stored. 

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth. John 1:14 

He was the broken potsherd large enough to carry the coals from the altar of sacrifice. The coals that cleanse like the angel did for Isaiah. 

With it [the live coal] he [the angel] touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.” Isaiah 6:6-7 

He was the broken potsherd large enough to give us his living water. 

Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” John 4:10 

Cheres is a variation of a word whose root is “to scrape,” and means itch and an eruptive disease. Job took a shard of broken pottery – a cheres – to scrape his boils of the “serous or lymph-like fluid” [which] is occasionally “acrid and offensive.”i 

Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes. Job 2:8 

In like way, Jesus touched the lepers. He puts his healing hands on us at our most needy and disgusting. 

Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately he was cured of his leprosy. Matthew 8: 3 

But the most wonderful, the most amazing thing about the heres is this: 

“Being porous, it [heres] absorbed the fat of holy things and the uncleanness of unclean things. Thus it was to be broken when contacted by either holiness or uncleanness (Lev 6:28 [H 211; Num 15:12).” — L.J.C., Theological Wordbook of the Old Testament 

Jesus was both. He was a pottery jar carrying God’s holiness, but he was also a pottery jar which absorbed and carried the uncleanness of our sin. He was broken after coming in contact with our uncleanness. We are broken when coming in contact with his holiness. 

Oh Lord Jesus, let us be broken with your holiness! Let us be like you, Jesus, storing the Word in our hearts, touching the lepers, offering the life-giving water, carrying the live coals of your righteousness and sin-cleansing power of the blood. Let us be broken with you as shards on the ground.  

Image from WikimediaCommons, Broken vases on Holy Saturday in Corfu 

i Theological Wordbook of the Old Testament 

Parched Place

My doctor complains that I don’t drink enough, that I am dehydrated. She tells me that it is a serious condition that can cause damage to my body, can even be deadly. I just don’t feel thirsty most of the time.

“Sing for joy and be glad, O daughter of Zion; for behold I am coming and I will dwell in your midst,” declares the LORD. (Zechariah 2:10 NIV)

Recently, reading my Bible I saw in the notes that the word Zion means “parched place.” That startled me. What? Parched place? Zion which is called the “joy of the whole earth,” “the city of the great King” (Ps. 48:2), the place where God dwells, a parched place? In the New Testament it stands for the Church triumphant. It is the place where God lays the “chosen and precious cornerstone” (1 Peter 2:6). Why would God name it a word that means “parched place,” extremely thirsty, dry, even gasping?

At first, I thought about how God desires a relationship with us, how He wants to be desired and to be wanted in return. God yearns for Zion to be a thirsty place, a place of longing, a place of “acute desire” as A.W. Tozer put it, “Complacency is a deadly foe of all spiritual growth. Acute desire must be present or there will be no manifestation of Christ to His people. He waits to be wanted.”[i] Jesus said he wished us to be either hot or cold, not lukewarm. He wants us to desire him as much as he desires us. Like so much else in our relationship with God he wants it to be mutual (see The Mutual Gaze)

But then I realized that I was thinking about it all backwards. Yes, God passionately desires us. But he mostly calls us a parched place because we are. Without him we are a dry and arid place.

I reach out for you. I thirst for you as parched land thirsts for rain. Psalm 143:6 (NLT)

O God, you are my God; I earnestly search for you. My soul thirsts for you; my whole body longs for you in this parched and weary land where there is no water. Psalm 63:1 (NLT)

We are the Israelites in the desert, dying of thirst (Exodus 17:1-6). Our Rock has been struck for us and the Water of Life pours out, but sometimes we still don’t drink.

My doctor complains that I don’t drink enough, that I am dehydrated. She tells me that it is a serious condition that can cause damage to my body, can even be deadly. I just don’t feel thirsty most of the time. I feel a need, it is just not the need to drink. My Dad tells me that sometimes when we are thirsty, we mistake the feeling for hunger and try to eat to satisfaction. That’s what I do. I stuff in more food, that actually causes worse dehydration, when all I really want and need is a drink of water. I need to put up a sign to remind myself: Drink More Water. Pretty pitiful. In the same way, we want and need him, we are dying of thirst for him. But many times we just don’t connect the thirst of our souls with the Water we crave. We try to fill our lives with other stuff, but it doesn’t work.

Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life.” John 4:13-14 (NIV)

Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Matthew 5:6 (NASB) (see Jeremiah 23:6)

Lord, I am an arid desert. I thirst. I crave. I reach out. Help me know and remember that it is you I’m reaching for, you I desire. Dwell in me. Only you will satisfy my need. When I’m stuffing myself with thorns and briars – anything to fill the need – lead me to the water. Remind me to drink more water.

As the deer pants for streams of water, so my soul pants for you, O God. My soul thirsts for God, for the living God. When can I go and meet with God? Psalm 42:1-2 (NIV)

[i] A.W. Tozer, The Pursuit of God

 

Image in the Public Domain