Rahab

Do you see the message of grace and mercy printed right into the DNA of Jesus? 

So she [Rahab] let them down by a rope through the window, for the house she lived in was part of the city wall. Joshua 2:15 

The story of Rahab, described as a harlot in Jericho, is told in Joshua chapters 2 and 6. She hid the Israelites who were spying out the city, and helped them to escape, and in doing so saved herself and her family. In Hebrews 11:31 it says that Rahab did this by faith. She decided to put her faith and life in the hands of this wonder-working God she had heard of.  

Rahab, and her actions hiding the Israelite spies, is mentioned twice in the New Testament as an example of faith showing itself in good works. But, did you know that Rahab was the great-great grandmother of King David, and therefore in the genealogy of Jesus? 

But Joshua spared Rahab the prostitute, with her family and all who belonged to her, because she hid the men Joshua had sent as spies to Jericho—and she lives among the Israelites to this day. Joshua 6:25 

A record of the genealogy of Jesus Christ the son of David, the son of Abraham … Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, and Jesse the father of King David. Matthew 1:1, 5-6 

Here’s some commentary on Rahab’s marriage to Salmon: 

The Old Testament records are silent as to the marriage of Salmon with the harlot of Jericho. When they were compiled it was probably thought of as a blot rather than a glory; but the fact may have been preserved in the traditions of the house of David. It has been conjectured that Salmon may have been one of the two unnamed spies whose lives were saved by Rahab, when he was doing the work which Caleb had done before him. The mention of Rahab in James 2:25, Hebrews 11:31, shows that her fame had risen at the time when St. Matthew wrote. —Elliott’s Commentary for English Readers (emphasis mine) 

I always thought that this was why Boaz had no qualms about marrying a despised Moabite, Ruth, because his own mother was a Canaanite outcast. Both Rahab and Ruth had converted and chosen to follow the God of Abraham, Isaac, and Jacob. What is so wonderful is that these two foreigners and outsiders are prominent in the family tree of Jesus (see Matthew 1:1-16).  

And they are not the only ones in the genealogy that raise eyebrows. There is Tamar, who acted as a prostitute to lure Judah into obeying the command of God. There is Bathsheba, whose extramarital tryst resulted in an unplanned pregnancy and the murder of her husband. Not to mention Mary, who became pregnant out of wedlock. And that’s just the women. There was also David, who committed the murder of Bathsheba’s husband, Ahaz who sacrificed his children to false gods, and Manasseh, about whom it is written that he “shed so much innocent blood that he filled Jerusalem from end to end.” 

You know that saying, “you can choose your friends, but you can’t choose your family”? Well, God could have. God could have arranged that Jesus be born of a spotless, totally righteous bloodline of perfect people. But he did not.

Martyn Lloyd-Jones has written that when Jesus left heaven “he left heaven as God, God the Son, but when he returned to heaven he was God and Man. He has taken human nature with him.”1 How wonderful! How amazing! Right from the start, and on into eternity, God, through Jesus, embraces humanity, embraces the sinner – even the most horrible, detestable of sinners. By taking on human nature and living a perfect human life, Jesus has made a Way to take us back to heaven with and in him.

Rahab’s scarlet cord, that she tied in the window to ward off the attackers, was a foreshadowing of salvation by the atoning death, the shed blood, of Jesus. Ruth laying down at the feet of Boaz and asking him to marry her is a picture of Christ and the Bride, the Church. Do you see the message of grace and mercy printed right into the DNA of Jesus? 

It doesn’t matter what you have done, you can come to God and be accepted into the family through the blood of Jesus shed for you. Turn from your sin. Put your faith in what He did for you on the cross. Bow down at his feet as Ruth did. He wants to receive you, cleanse you, save you, and marry you as the holy Bride of Christ, the Church. 

Salvation 

You can use this as a free Bible study here.

1Sanctified through the Truth, by Martyn Lloyd-Jones. Crossway Books. 1989

Image free download from pixabay 

Nothing

Might we dare to become nothing with him to bring his lost loved children home? 

Recently I read a quote by Kierkegaard that took my breath away, until I realized what he really meant: 

“I have only one word to say, but if the power were given me to utter it, that single phrase, so that it would be fixed and unforgettable, then my choice is already made and I know what I would say: ‘Our Lord Jesus Christ was nothing; O Christendom, remember this!’” — Søren Kierkegaard, Papers 

“Our Lord Jesus Christ was nothing!!” This statement was startling, even blasphemous, to me at first. But then I remembered these verses: 

In your relationships with one another, have the same mindset as (think like, direct your mind, seek for, set your mind, have the mind and thoughts of) Christ Jesus:  

Who, being in very nature God (though he was God), did not consider equality with God something to be used to his own advantage (grasped, asserted, clung to, exploited),  

rather, he made himself nothing (emptied himself, gave up his divine privileges, made himself of no reputation, without recognition, valueless) by taking the very nature of a servant (slave), being made in human likeness.  

And being found in appearance as a man, he humbled (assigned himself a lower rank, abased) himself by becoming obedient to death— even death on a cross! Philippians 2:5-8 (NIV) 

Kierkegaard, in Denmark, was reacting, as Wilberforce had done earlier in Englandi, to the prevailing Pharisitic mindset that focused on outward appearances, and believed that all it took to be a Christian was to live in a “Christian” nation, attend the State-approved (acceptable) church, give your tithes, and, even better, have your own noticeable pew dedicated to your family. What you did the rest of the week didn’t matter. Individual responsibility for holiness was unknown or ignored. 

Most of these, especially well-to-do, churchgoers wanted to be “something.” They wanted to be “somebody.” But our worth to God does not come from outward appearances, accomplishments or wealth. In fact, these sorts of “something” may be detestable to God if they become our gods. 

He said to them [the Pharisees], “You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God’s sight. Luke 16:15  

But Jesus chose to be “nothing,” though he, of all humans to ever walk the earth, had the right to be Somebody – King of Kings and Lord of Lords. But he chose to be of no reputation, valueless, and he is our model. The word describing Jesus’ choice to become “nothing” is the Greek verb kenóō, which meansproperly, to empty out, render void; (passive) be emptied – hence, without recognition, perceived as valueless (Phil 2:7).” ii 

This Greek word comes from kenós, which means “empty, void; hence, worthless (“null”), amounting to zero (of no value, profit).”   

Very few of us choose to be a big fat zero. We may feel like one, but we rarely choose it. Most of us crave the approval, the recognition, the respect of the world. You can only choose to be nothing and valueless in the sight of the world if you have a solid-rock certainty that you are of infinite value to God – and that others also have infinite value. 

And Jesus knew his value to God – “This is my Son, whom I love; with him I am well pleased” (Matthew 17:5). And he knew our value to God, for it beat passionately, faithfully, unending, unchanging in his heart, the very heart of God. And so, he came to be a nothing and to be “obedient to death— even death on a cross” for us. You are of great value to your Father. 

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. John 3:16  

But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Romans 5:8 

In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. 1 John 4:9 

Might I dare to become nothing with him to bring his lost loved children home? What would that look like? It would mean to trust utterly, even to the last breath. 

But he has demonstrated his own love for us … 

“God creates out of nothing—wonderful, you say: yes, to be sure, but he does what is still more wonderful: he makes saints out of sinners.” — Søren Kierkegaard, Journals 

God keeps bringing this theme back to me in different facets. See also Emptied

i A Practical View of the Prevailing Religious System of Professed Christians, in the Middle and Higher Classes in this Country, Contrasted with Real Christianity. William Wilberforce. Fulltext available at Project Gutenberg https://www.gutenberg.org/ebooks/25709  

ii Strong’s Exhaustive Concordance of the Bible

Image: Detail from Ford Maddox Brown, Jesus Washing Peter’s Feet [1852-6], Tate Archive, image  released under Creative Commons CC-BY-NC-ND (3.0 Unported)

Wait, What Just Happened?

When Jesus died on the cross something chain busting, history crashing and astounding happened. A transaction took place, what Derek Prince called a “divinely ordained exchange.” Let’s not let Easter fly by without camping out for a while in the revelation of what took place that glorious day. Below are some aspects of the exchange. I have also posted a Bible study written by R. Nelson Colyar in Hidden Treasure Bible Studies here The Transaction at the Cross

  1. Jesus was punished that we might be forgiven and have peace with God (Is. 53:4–5) 
  2. Jesus was wounded that we might be healed (Matt. 8:16–17, Isaiah 53:5, 1 Peter 2:24) 
  3. Jesus was made sin with our sinfulness that we might be made the righteousness of God (Is. 53:10; 2 Cor. 5:21) 
  4. Jesus tasted death for us that we might share his life (Heb. 2:9) 
  5. Jesus was made a curse that we might receive the blessing given to Abraham (Gal. 3:13–14) 
  6. Jesus became poor that through his poverty we might become rich (2 Cor. 8:9) 
  7. Jesus suffered our shame that we might share in his glory (Matt. 27:35–36, Heb. 2:10) 
  8. Jesus suffered our rejection that we might become accepted by the Father as his beloved children (Matt. 27:45–51, Eph. 1:3–7)

You were his enemies, separated from him by your evil thoughts and actions, yet now he has brought you back as his friends. He has done this through his death on the cross in his own human body. As a result, he has brought you into the very presence of God, and you are holy and blameless as you stand before him without a single fault. Colossians 1:21-22 (NLT)

Image in the Public Domain

Forgetting What is Behind

“Let the past rest, but let it rest in the sweet embrace of Christ.”

I have been struggling mightily with guilt and regret over past sins and their consequences that cannot be undone. And I have asked God to forgive me again a thousand more times, but still there is the torture. The past week or so especially I have cried out to Him. And then today this happened in my inbox. Blessed, blessed assurance (thank you so much all you wonderful, faithful bloggers!). Please, if you have been struggling too, may this minister to you.  

‘Forgetting what is behind and straining towards what is ahead’ ~ Philippians 3:13 

Paul stated this after a discourse of putting ‘no confidence in the flesh’ (Philippians 3:3). Paul came to the realization that perfection is not a thing to be obtained, but a thing we set our eyes to. Jesus says, ‘the Spirit is indeed willing, but the flesh is weak’ (Matthew 26:41). Paul realizing that he has not yet taken hold of perfection while in the flesh continues to say; ‘I press on towards the goal to win the prize for which God has called me heavenwards in Christ Jesus’ (Philippians 3:14). Only in forgetting what is behind, can one press on towards perfection. King Solomon admonishes, ‘Let your eyes look straight ahead, fix your gaze directly before you’ (Proverbs 4:25). Because by forgetting what is behind and looking on ahead, we see perfection. We see the Perfect One.  — blogged by Mulyale Mutisya, https://carolynemutisya7.wordpress.com/2021/01/01/forgetting-what-is-behind/  

“Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert (Isaiah 43:19).”  –blogged by Beholding Him Ministries https://beholdinghimministries.org/2021/01/01/blessed-new-year/  

So what are we to do? First, we must send the foxes back to where they belong: in their foxholes. And then we must open our minds and our hearts to the voice that resounds through the valleys and hills of our life saying: “Let me show you where I live among my people. My name is ‘God-with-you.’ I will wipe all the tears from your eyes; there will be no more death, and no more mourning or sadness. The world of the past has gone” (Revelation 21:2–5). — Henri J. M. Nouwen 

 
“The LORD Himself goes before you and will be with you! He will never leave you nor forsake you. Do not be afraid–do not be discouraged.” Deuteronomy 31:8 
 
As we launch out into another year, there is little visible prospect of a smooth and pleasant voyage. To the natural eye, the clouds are dark and fierce storms seem imminent. The very uncertainty of what the morrow may bring forth, fills many with uneasiness and trepidation. 
 
But how different should be the state of God’s children! An all-sufficient Object is presented to the eyes of their faith, from which unbelief derives no comfort. The poor worldling is concerned with what lies before him–but it is the blessed privilege of the believer to be occupied with Who goes before him–the One who is his Captain, his Guide, his Forerunner. “The LORD Himself goes before you and will be with you!” What a difference that makes! O that writer and reader may be enabled to lay hold of this grand Truth as we enter another period of time, and keep it steadily in mind throughout the coming days!    
 
“Do not be afraid–for I have ransomed you. 
I have called you by name–you are Mine! 
When you go through deep waters–I will be with you. 
When you go through rivers of difficulty–you will not drown. 
When you walk through the fire of oppression–you will not be burned up; the flames will not consume you. 
For I am the LORD, your God, the Holy One of Israel, your Savior!” Isaiah 43:1-3  

– Arthur Pink, “New Year’s Comfort” 1943, blogged by Steve Rebus https://steverebus.com/2021/01/01/as-we-launch-out-into-another-year/  

“‘For I know the plans I have for you,’ declares the LORD, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’” Jeremiah 29:11 (NIV)  blogged by Beholding Him Ministries https://beholdinghimministries.org/2020/12/31/hope-for-today-gods-plans/  

You shall not go out with haste,…for the Lord will go before you, and the God of Israel will be your rear guard.  Isaiah 52:12 

Security from Yesterday. “…God requires an account of what is past” (Ecclesiastes 3:15). At the end of the year we turn with eagerness to all that God has for the future, and yet anxiety is apt to arise when we remember our yesterdays. Our present enjoyment of God’s grace tends to be lessened by the memory of yesterday’s sins and blunders. But God is the God of our yesterdays, and He allows the memory of them to turn the past into a ministry of spiritual growth for our future. God reminds us of the past to protect us from a very shallow security in the present. 

Security for Tomorrow. “…the Lord will go before you….” This is a gracious revelation— that God will send His forces out where we have failed to do so. He will keep watch so that we will not be tripped up again by the same failures, as would undoubtedly happen if He were not our “rear guard.” And God’s hand reaches back to the past, settling all the claims against our conscience

Security for Today. “You shall not go out with haste….” As we go forth into the coming year, let it not be in the haste of impetuous, forgetful delight, nor with the quickness of impulsive thoughtlessness. But let us go out with the patient power of knowing that the God of Israel will go before us. Our yesterdays hold broken and irreversible things for us. It is true that we have lost opportunities that will never return, but God can transform this destructive anxiety into a constructive thoughtfulness for the future. Let the past rest, but let it rest in the sweet embrace of Christ. 

Leave the broken, irreversible past in His hands, and step out into the invincible future with Him. — Oswald Chambers, from My Utmost for His Highest Updated Edition 

The uphill climb that is still ahead is not daunting, because I know that the darkness cannot maintain its grip on children of the Light (1 Thess. 5:5) … So press on, yes, but not into oblivion. Press on in faith because those who trust in Christ have a greater hope than this world has to offer. His name is Jesus, and He came to set you and I free.  — blogged by A Grateful Life Lived  https://agratefullifelived.wordpress.com/2020/12/31/hardest-year-of-my-life/#like-2787  

Photograph by Jack Bair

Love Was When

Love was when  

   God became a man  

Locked in time and space  

   without rank or place  

Love was God  

   born of Jewish kin  

Just a carpenter  

   with some fishermen  

Love was when  

   Jesus walked in history  

Lovingly  

   He brought a new life that’s free  

Love was God  

   nailed to bleed and die  

To reach and love  

   one such as I

To love  

   one such as I 

   — Love Was When, lyrics by John E. Walvoord 

  

Image in the Public Domain

Sin

It’s never too late to confess our sins to God and seek refuge in His salvation.

This week a definite theme emerged in the blogs and devotionals I receive daily. Sin is not something we like to think or hear about, but it became obvious what the Spirit is saying. 

Just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned   Romans 5:12 

The Bible does not say that God punished the human race for one man’s sin, but that the nature of sin, namely, my claim to my right to myself, entered into the human race through one man. But it also says that another Man took upon Himself the sin of the human race and put it away— an infinitely more profound revelation (see Hebrews 9:26). The nature of sin is not immorality and wrongdoing, but the nature of self-realization which leads us to say, “I am my own god.” — Oswald Chambers, The Nature of Degeneration, From My Utmost for His Highest Updated Edition 

The LORD is near to those who have a broken heart, and saves such as have a contrite spirit. Psalm 34:18 

A broken heart, a contrite spirit, and a subdued will are rare things, especially in this age in which men everywhere are taught to demand their rights; and the church has become a place where man is exalted and enshrined as though he were God. Self-esteem, self-worth, and self-promotion are the cry of the day. Every man does that which is right in his own eyes. — Steve Rebus, Broken People!, https://steverebus.com/2020/10/05/broken-people/  

He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.  2 Corinthians 5:21 

Sin is a fundamental relationship— it is not wrong doing, but wrong being— it is deliberate and determined independence from God. The Christian faith bases everything on the extreme, self-confident nature of sin. Other faiths deal with sins— the Bible alone deals with sin. The first thing Jesus Christ confronted in people was the heredity of sin … — Oswald Chambers, The Nature of Reconciliation, From My Utmost for His Highest Updated Edition 

Just as the nature of sin entered into the human race through one man, the Holy Spirit entered into the human race through another Man (see Romans 5:12-19). And redemption means that I can be delivered from the heredity of sin, and that through Jesus Christ I can receive a pure and spotless heredity, namely, the Holy Spirit. — Oswald Chambers, The Nature of Regeneration, From My Utmost for His Highest Updated Edition 

When a Bible verse comes to me from two different sources in the same week, I pay attention:

How can a young man keep his way pure? By living according to your word. I have hidden your word in my heart that I might not sin against you. Psalm 119:9, 11 

The psalmist answers his own question: By living according to God’s Word … Then he goes on to say, “I have hidden God’s word in my heart that I might not sin against God.” That’s the secret of purity. It’s hiding God’s Word in your heart, because one or other of two things is going to happen: Either God’s Word will keep you from sin or sin will keep you from God’s Word. 

So don’t just flow with the current like a dead fish. Be willing to be a live fish and swim against the stream. God’s Word will give you the strength if you hide it in your heart. It is possible to lead a pure life even in today’s world. — Derek Prince, Devotional: Hiding God’s Word 

With my whole heart I have sought You … Your word I have hidden in my heart, that I might not sin against You … I will meditate on Your precepts, and contemplate Your ways. Psalm 119:10-11, 15 – Blogged by Gary Wilkerson, Attentive to His Presence, World Challenge online devotional https://worldchallenge.org/devotion/attentive-his-presence?ref=devos   

Blogging about the raising of Lazarus, J.D. Walt writes (The Problem behind All Our Problems): 

Death was not part of God’s plan for his creation. It was a consequence of human sin—not a consequence as in punishment, but as in irrevocable laws of the universe, like gravity. If sin, then death. It turns out the law of sin and death was not so irrevocable after all. In fact, it’s not really accurate to call it a law. It’s an aberration. The only true and real law is the law of the spirit of life. The law of sin and death merely describes the outcome of rebellion against the law of the spirit of life … Love overcomes sin and life overwhelms death. 

Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?” John 11:40 

The gospel is the good news that God saves his sinful people from his wrath through the life, death, and resurrection of Jesus, promising to share his glory with them in a renewed creation forever—all to the praise of the glory of his grace. — Adam McClendon, via Dr. Peter Cockrell, The Gospel is Big Enough for Your Church https://pjcockrell.wordpress.com/2020/10/06/the-gospel-is-big-enough-for-your-church/  

It’s never too late to confess our sins to God and seek refuge in His salvation. He will deliver us from our sins if we only acknowledge and repent them. — Derek Prince 

Photograph copyright 2018 Derek Bair

The Snake

“… faith is the gaze of a soul upon a saving God.”

So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, he lived. Numbers 21:9

Snakes kill in lots of ways. Some inject a poison that quickly or slowly paralyzes its victim. Some use constriction, squeezing the life out of its prey. Others just swallow their victim whole, headfirst to immobilize them and lessen the chance of resistance and escape. Sounds like sin to me, especially the headfirst part. So often sin starts with wrong thinking.

In the Bible snakes are symbols of both sin and the consequences of sin. Numbers 21:5-9 the people grumbled against the Lord and he sent poisonous snakes among them. They cried out to Moses and God instructed him to make a snake image (or substitute) and raise it up on a pole for the Israelites to look at. If they looked at the snake, they would be healed/delivered. By looking at the snake in obedience to the command they were putting their faith, not in the snake, but in God who provided this way of salvation.

Pointing to this event, Jesus said, “Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in him may have eternal life” (John 3:14-15). Moses’ snake was a foreshadowing or picture of Jesus on the cross. The snakes were what was killing the people – a snake was lifted up on the pole. Sin is/was what is killings us – Jesus became that sin and was lifted up on the cross. When we look to him in faith we are healed and saved. A.W. Tozer commented on these verses.

Our plain man, in reading this, would make an important discovery. He would notice that look and believe are synonymous terms. “Looking” on the Old Testament serpent is identical with “believing” in the New Testament Christ. That is, the looking and the believing are the same thing. And he would understand that, while Israel looked with their external eyes, believing is done with the heart. I think he would conclude that faith is the gaze of a soul upon a saving God.–A. W. Tozer, The Pursuit of God

It is hard to think of Jesus as a poisonous snake, but that is what he did for us. He became that poisonous snake of sin. He did this so that sin could receive its righteous and just consequence from God in Jesus’ body. The consequence of sin – death and separation from the God who loves us. “My God, my God, why have you forsaken me?” he cried (Matthew 27:46). He was separated from God hanging there on the pole. He became our sin; he took our consequence. The people in Moses day were healed/saved temporarily – we are healed/saved eternally.

But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear. Isaiah 59:2

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. 2 Corinthians 5:21

Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.” Galatians 3:13

Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Hebrews 12:2

Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. John 3:14-17

God did not send his Son into the world to condemn, but to save.

 

The Snake is also available as a Bible study which you are free to print and use at The Snake Bible Study

 

Image Death in the Afternoon, Common/Eastern Garter Snake (Thamnophis sirtalis) swallowing an American toad (Bufo americanus), by Sarunas Burdulis, https://flic.kr/p/chmx5S

In the Middle

Maybe we can be meta too, naming each other as our mission – beloved, neighbor, brother, sister.

There [at Golgotha] they crucified him, and with him two others—one on each side and Jesus in the middle. John 19:18

Jesus in the middle. This verse struck me a different way as I read it today. Jesus was suffering there in the middle of fallen humanity at its worst. In Matthew the two men on either side of Jesus are called thieves. The word is lestes and means robbers, plunderers. According to NetBible Study Notes, Josephus used the term lestes for the Zealots who revolted against Roman rule. Barabbas was a lestes (John 18:40).

In Luke the two men crucified on either side of Jesus are called criminals, evildoers malefactors. Here, in John, they are just “others.” I think John is saying it doesn’t matter what they did. What matters is how they responded to Jesus as they hung there dying with Jesus in the middle.

The word translated middle is mesos = in the middle, in the midst, among. Jesus came and lived and died in the middle. He lived with them, ate with them, walked with them. Loved them. He had compassion on them. He wept with them. “This man welcomes sinners.”

Mesos comes from meta, which means “with, accompanying, amid.” Meta-data is the data or information that accompanies something – the name and ingredient list of a product. The “about the author” blurb on a book jacket. The track list accompanying an audio file.

Jesus is mesos, in our midst. Always there. Suffering with us. Jesus is meta. He is with us. He accompanies us all the way. He names us – Child of God. He tells us what we are made of, what is in us. When we respond as the man on the cross beside Jesus did, in repentance and faith, we are a new creation. We have the mind of Christ. We have a spirit given us not of timidity, but a spirit of power, of love and of self-discipline. We become part of his body. We have the Holy Spirit indwelling us. The Kingdom of God is within us. His word is in our mouths. His love in our hearts

He lived and died with us, and he wants us to die – be crucified – with him, and with all the thieves and criminals and the others. All the messed up, hopeless, dying ones. And he wants us to be resurrected as a new person and live loving them just as he did – to be mesos alongside Jesus as he is alongside them. Maybe we can be meta too. Naming Him as our testimony – Emmanuel, God With Us, Savior, Redeemer. And naming each other as our mission – beloved, neighbor, brother, sister.

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. Galatians 2:20

You know what is very cool? The word translated “crucified” in this verse is a different word from the word translated “crucified” in John 19:18. Jesus was crucified=stauroo. We are crucified=sustauroo. Stauroo means to impale on a cross, to stake, drive down stakes. Sustauroo means to impale in company with, crucify with. In company with Jesus. With Him alongside. Jesus in the middle.

Jesus answered him, “Truly I tell you, today you will be with [meta] me in paradise.” Luke 23:43

Image from FreeBibleimages.org

Another Lost Sheep

Jesus came for the ones who have been written off.

Now all the tax collectors and sinners were coming near to listen to him. And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.” So he told them this parable:
“Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? When he has found it, he lays it on his shoulders and rejoices.  Luke 15:1-5

This fellow welcomes sinners. One of my favorite verses. He welcomes us sinners! He doesn’t just tolerate us. That word means to receive or give access to one’s self, to admit into companionship, to accept and not to reject. It comes from a word that means to receive into one’s family, to embrace, make one’s own. What glorious grace! And, praise God, he doesn’t wait for us to come to him, because if he did, most of us would never find our way. This fellow goes out and tracks us down.

Everyone will be lost at one time or another. Or many times. Some of us chronically wander into narrow canyons where paths stop so abruptly you can’t even turn around and go back out. Only a shepherd’s crook from an overhanging ledge in the hands of a strong shepherd can haul you up to safety.—Suzanne Guthrie

I love that – everyone will be lost at one time or another. I love, too, the title of the above image by Kristen Klein: Found – Another Lost Sheep. Yes, another.

There is no difference, for all have sinned and fall short of the glory of God … (Romans 3:22-23)

And that lostness does not merely mean the meandering wandering of a confused sheep. The word translated “lost” is the Greek word apollumi, which means to destroy, mar or render useless, perish, be lost, die or kill. It comes from two words:

apo = the separation of a part from the whole; separation of one thing from another by which the union or fellowship of the two is destroyed; a state of separation, that is of distance

olethros = ruin, death, destruction

Isn’t that what sin is all about? Separation from the family. Separation from fellowship, leading to ruin, death, and destruction. It’s a hopeless word; it’s a seemingly final word. Yet (yet!), Jesus said he came for us destroyed, ruined, marred, perished, dead ones. He came for us, who by our sin and wandering from the way, have been separated from the flock, separated from fellowship with God, headed toward ruin, death, and destruction.

If you are trapped in one of those dead-end canyons and feel like you can’t turn around, that you can’t go back, that it’s too late for you, know this: Jesus came for the ones who have been written off. The ones, who in the eyes of world and maybe their own eyes too, are already dead. But not in the eyes of God. Never in the eyes of God.

He is seeking you right now. He welcomes you. Cry out to him and the strong Shepherd will be there instantly.

For the Son of Man came to seek and to save the lost.” Luke 19:10

Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. 1 Timothy 1:15

For there is no difference between us and them in this. Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ. Romans 3:22-24 (MSG)

 

This blog is also available as a Bible study, free to copy and use, at Another Lost Sheep Bible Study

Image, Found – another lost sheep . . . by Kristen Klein https://flic.kr/p/iZRiZV

Except

I’m fighting down fears right now. But that “except” is there, holding me on the Rock.

I assigned the hill country of Seir to Esau, but Jacob and his sons went down to Egypt. Joshua 24:4

This unassuming sentence is tucked into a long account of the history of God’s people at the end of Joshua’s life. But the verse jumped out at me this last time I read it. At first it would seem that Esau got the better end of this deal. God gave Esau the hill country of Seir, but Jacob and his sons went down to Egypt – and we know what happened to them there.

Esau missed out on 400 years of slavery and 40 more years in the desert wilderness. He became very rich and great, with many chiefs. Genesis 36 is the account of Esau and his greatness, his many descendants, and their many chiefs. Esau had “kings who reigned in the land of Edom before any king ruled over the Israelites” (Genesis 36:31).

A commentary on Genesis 36 notes, “As F. Delitzsch says[i], ‘secular greatness in general grows up far more rapidly than spiritual greatness.’ In other words, the progress of the world far out distances the progress of the righteous who are waiting for the promise.”[ii]

Yes, it would seem that Esau got the better deal. Except. Except Esau also missed out on:

  • Deliverance from slavery
  • Redemption by the blood of the Passover lamb
  • Miraculous rescue from the enemy
  • Pure water from the Rock
  • Bread from Heaven
  • Hearing God’s voice from the mountain
  • Comfort and protection of the cloud and the pillar of fire
  • The giving of the Word of God
  • The refining as silver
  • The testing as gold
  • Learning dependence on God alone

I know that I would have been right there with the panicked Israelites heart and soul as they grumbled against Moses saying, “Why did you bring us up out of Egypt to make us and our children and livestock die of thirst?” (Exodus 17:3) … “Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!” (Numbers 20:5).

Yeah, I’m pretty sure I would have been with them because I’m fighting down similar fears right now. But that “except” is there, holding me on the Rock. Except, I want to be part of the Story.

Esau didn’t just miss out on the hunger and the thirst, the fear and uncertainty, the hardship and the trials. He also missed out on being part of the great Story of Salvation. Esau missed out on being part of Jesus’ story. The Story of the Savior.

For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. 1 Corinthians 10:1-4

So he got up, took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.” Matthew 2:15

Lord, bring me out. Bring me through. Bring me into the wilderness with you. Write me into your great Story of Salvation.

Jesus
Write me into Your story
Whisper it to me
And let me know I’m Yours

–Rich Mullins

 

Watch out for the Esau syndrome: trading away God’s lifelong gift in order to satisfy a short-term appetite. Hebrews 12:16 (MSG)

[i] Franz Delitzsch. New Commentary on Genesis, 2:238.

[ii] NetBible Study Notes

Image by Jack Bair, all rights reserved

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