Not Chicken Hearted

Does the heart empowered by the Presence of God stand and love no matter what?

Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God. Psalm 42:5 

According to Barnes Notes on the Bible, the word translated “downcast” means to sink down under the weight of sorrow; to be depressed and sad. The word translated “disturbed” means literally, to growl as a bear, to be agitated, troubled, or anxious in mind, to moan internally. I’ve done a lot of both growling and moaning lately. 

That last part of this verse says in the Hebrew: I will yet praise him for the salvations of his face. 

“For the help of his countenance – literally, ‘the salvations of his face,’ or his presence. The original word rendered help is in the plural number, meaning salvations; and the idea in the use of the plural is, that his deliverance would be completed or entire – as if double or manifold.”i 

It was not by their sword that they won the land, nor did their arm bring them victory; it was your right hand, your arm, and the light of your face, for you loved them. Psalm 44: 3-4 

  
The Psalmist, like me, was downcast, depressed, despairing, trying to inspire and encourage his soul to wait, to be patient, to hope expectantly. Ah, that is hard. Charles Spurgeon commented on this verse: 

“Why art thou cast down, O my soul? As though he were two men, the psalmist talks to himself. His faith reasons with his fears, his hope argues with his sorrows. These present troubles, are they to last forever? … Why this deep depression, this faithless fainting, this chicken hearted melancholy?” — Charles Spurgeonii 

“Chicken hearted melancholy.” That made me laugh, and reminded me of the 1961 exercise song we were forced to sing as part of President Kennedy’s Youth Fitness Program: “Give that chicken fat back to the chicken and don’t be chicken again!” Maybe what I should be singing now is, “Give that chicken heart back to the chicken and don’t be chicken again!” 

Ruth in a recent blog from Planted by Living Water (https://plantedbylivingwater.wordpress.com/2018/03/24/antithesis-of-love-1-corinthians-13/ ) listed the antithesis of love as defined in 1 Corinthians 13:7-8.

This anti-love:  

  • runs from difficulties,
  • is unbelieving, cynical, and suspicious, 
  • feels there is no hope, and 
  • gives up. 

Is the opposite of love to be chicken hearted? Does the heart empowered by the Presence of God stand and love no matter what? Is it like the Ukrainian President refusing to leave the city under siege and reassuring the people after the long, dark, terrifying night, “I am here.” iii 

The psalmist commands his failing soul to hope, which means to wait expectantly for the promised salvation. That is the opposite of despair, isn’t it? As my pastor asked in his sermon this past Sunday: am I walking around in anxiety or anticipation? A lot of times I walk in anxiety, but “Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.” I think it is time for me to stand on the Rock, grab onto His hope and pray. And that is only possible by the salvations of His Face, the Light of His Face, for He loves us.   

Lord, let it be! Help me to stand and keep loving in the light of your Face. Work in me persevering faith and expectant hope, no matter what is going on around me. 

“A loss of the present sense of God’s love is not a loss of that love itself; the jewel is there, though it gleams not on our breast; hope knows her title good when she cannot read it clear; she expects the promised boon though present providence stands before her with empty hands. For I shall yet praise him for the help of his countenance. Salvations come from the propitious face of God, and he will yet lift up his countenance upon us.” — Charles Spurgeon 

Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!” Mark 9:24 

I will yet praise him, my Savior and my God. 

iBarnes Notes on the Whole Bible, by Albert Barnes 

iiTreasury of David, Charles Spurgeon https://archive.spurgeon.org/treasury/ps042.php  

iiiUSA Today on Twitter https://twitter.com/USATODAY/status/1497635825860820993  

Image in the Public Domain

Grab on

He sees me down here in the muck. He will not abandon or forget me. He is encouraging me to grab on to the hope.

I led [drew] them with cords of human kindness, with ties [ropes] of love. To them I was like one who lifts a little child to the cheek, and I bent down to feed them. Hosea 11:4 (NIV) 

The past week or so I have awakened with a picture in my mind of a rope or cord hanging down in front of me. I started to pay attention to it after the third or fourth time. You know from my last couple of blogs, that I am going through a rough place. So, I thought maybe God was saying something to me. 

As I meditated on it, I was reminded of the rope lowered to pull Jeremiah up out of the muck at the bottom of the empty cistern where he was being held prisoner (see Jeremiah 38). Trapped, helpless, rejected and left to die, though he had obeyed everything God had commanded him. Alone in the darkness and the muck, a rope was lowered. He reached out and grabbed it. 

And then as I thought more about it, I remembered Rahab tying the scarlet cord in her window (Joshua 2). It hung there as a hope before her face when she looked out the window and as a sign of that hope to those without. With fear turning her home into a dark inevitability, with this huge destroying army approaching, the cord may have seemed like a fragile hope. Yet, she clung to that hope. 

I am there with both of them.  

Jeremiah’s rope and Rahab’s cord are two different words in the Hebrew – both hiding wonderful treasure.  

Jeremiah’s rope is the Hebrew word chebel (חֵבֶל). Besides meaning a rope or cord made of strands twisted together, it means a measuring line, an inheritance (as measured), and a company (as if tied together). 

It also means the pains of childbirth. I can relate to all these meanings. But maybe especially the childbirth one. Do you ever feel like the whole of life is a birthing? A painful birthing of hope, of faith, of this “company” we are a part of? Am I – are we – being made part of this rope twisted together that can be lowered down to others in the darkness and the muck? 

And she [Rahab] tied the scarlet cord in the window. Joshua 2:21 

Rahab’s scarlet cord is the Hebrew word tiqvah (תִּקְוָה).i It amazingly means expectation, hope, “a thing that I long for.” When Rahab tied the cord in the window it was in hope that she and her family would not be destroyed.  

One of the meanings listedii is “things hoped for,” as in Romans 11:1. “Now faith is the assurance of things hoped for, the conviction of things not seen.” 

The scarlet cord in the window is a picture of the blood of the Passover Lamb on the doorposts, a foreshadowing of the blood that would be shed for us on the cross. The hope, the assurance we have if we grab on. 

Jeremiah and Rahab both grabbed on. They both clung fast. I think God is saying to me to grab on to that rope and let Him draw me up and out. He sees me down here in the muck. He will not abandon or forget me. He is encouraging me to grab on to the hope. As in the beautiful image in the verse above in Hosea, He is drawing me with human kindness. Jesus became human and suffered so He can empathize and help. 

Since he himself has gone through suffering and testing, he is able to help us when we are being tested. Hebrews 2:18 (NLT) 

God wants to draw me up with cords of love. He wants me to let Him lift me up and press His cheek to mine. 

He drew me up from the pit of destruction, out of the miry bog, and set my feet upon a rock, making my steps secure. Psalm 40:2 (ESV) 

I will exalt you, LORD, for you lifted me (drew me up) out of the depths and did not let my enemies gloat over me. LORD my God, I called to you for help, and you healed me. You, LORD, brought me up from the realm of the dead; you spared me from going down to the pit. Psalm 30:1-3 

May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit. Romans 15:13 

iRead more about tiqvah here Knots in the Cord  

iiSee Bible Hub entry for Strong’s Hebrew #8615 https://biblehub.com/hebrew/8615.htm

Image, Rope by Helder Mira https://flic.kr/p/8owJBe

Shake Us Forward

Then the LORD answered Job out of the whirlwind and said … “Have you ever given orders to the morning, or shown the dawn its place, that it might take the earth by the edges and shake the wicked out of it? Job 38:1, 12-13 

From the place where morning gathers 
You can look sometimes forever ’til you see 
What time may never know 
What time may never know 
How the Lord takes by its corners this old world 
And shakes us forward and shakes us free 
To run wild with the hope 
To run wild with the hope 

–from Calling Out Your Name by Rich Mullins 

Lord, shake us forward, out of our caves and entrenchments. Shake us down from our high places and babbling towers. Shake us free from our resistance and resentments, our pain and regrets. Shake us out into the wild wind of your love and promise and hope. 

Image, BREAKING NEWS – EARTHQUAKE! by Michael https://flic.kr/p/8cP1vw  

Always

Continually, continual, daily, regularly, constantly, always …

Be my rock of refuge, to which I can always go; give the command to save me, for you are my rock and my fortress. Psalm 71: 3 

From my birth I have relied on you; you brought me forth from my mother’s womb. I will ever praise you. Psalm 71:6 

But as for me, I shall always have hope; I will praise you more and more. Psalm 71:14 

The Hebrew word tamiyd is used three times in Psalm 71. In the above verses, the word translated “always” and “ever” is tamiyd. It means continually or continuously, constantly, perpetually, evermore. I can continually go to God, praise God, and have hope in God. Yes! And you know why? Because of the other meaning of tamiyd.  

According to the Encyclopaedia Judaic, “Tamid is an abbreviated form for olat tamid (daily burnt-offering), and refers to the daily (morning and evening) sacrifices as set out in Exodus 29:38-42 and Numbers 28:1-8.” i

Tamiyd (or tamid) is the regular, daily sacrifice, the fire of which was never to go out (Leviticus 6:12-13) until the Lamb of God, Jesus, the final sacrifice for sin would come (Hebrews 9:15-27).   

But he [Jesus] has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. Hebrews 9:26b 

The word also refers to the Bread of the Presence, the shewbread or showbread, which was placed weekly on the golden table in the Tabernacle.  

“The word [tamiyd] is used alone to designate the daily burnt offering in Dan 8:11-13; Dan 11:31; Dan 12:11. Num 4:7 refers to the ‘bread of continuity’ meaning the bread that was always there.” — Dr. Walter C. Kaiser, Jr.ii  (emphasis added) 

The Bread that is always there. Jesus, always right there with us. As close as our breath and the beating of our hearts. Hallelujah! 

Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst.” John 6:35 

And surely I am with you always, to the very end of the age. Matthew 28:20 

Continually, continual, daily, regularly, constantly, always, at all times, all day and all night, constant, perpetual, endless, forever, ever, evermore.iii 

Because of the Lamb of God who was the final sacrifice for sin, the Lamb slain before the beginning of the world, whose passionate, fiery love for us never goes out, I can always go into the Presence of God. 

In him and through faith in him we may approach God with freedom and confidence. Ephesians 3:12 

Because of the Bread of Life who is always there with us, I can ever praise him 

Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that confess his name. Hebrews 13:15 

Because of Jesus who daily bears our burdens and ever lives to make intercession for us, I can always have hope 

Let us hold unswervingly to the hope we profess, for he who promised is faithful.  Hebrews 10:23 

My Rock of refuge to whom I can always go, may your fire never go out in me. 

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus. 1 Thessalonians 5:16-18 

Seek the Lord and his strength, seek his face continually (tamiyd). 1 Chronicles 16:11 

i Encyclopaedia Judaic, Jerusalem, 1971 Keter Publ. House Ltd. 

ii Hebrew word studies in the Theological Wordbook of the Old Testament, Vols. 1- 2, edited by Laird Harris, Gleason Archer and Bruce Waltke, Chicago: Moody Press, 1981. 

iii Some of the ways that tamiyd is translated in NetBible. 

Mercy

This week, through the blogs and devotionals that I follow, came a clear message from God of mercy and hope.i Keep praying! 

“… Jesus declared: “The fields are ripe for harvest. And there is still time for laborers to go forth.” Nowhere in the Bible does it say that the Holy Spirit has fled the scene, leaving behind a withered harvest. God’s Spirit is still at work, convicting, wooing and drawing the lost to Christ, including those in apostasy.” — David Wilkerson (1931-2011) 

The Lord our God is merciful and forgiving, even though we have rebelled against him. Daniel 9:9 

The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners … Isaiah 61:1 

“Every ransomed man owes his salvation to the fact that during the days of his sinning God kept the door of mercy open by refusing to accept any of his evil acts as final.” — A.W. Tozer 

i (Special thanks to Beholding Him Ministries! https://beholdinghimministries.org/

Photo by Jack Bair

Yet God

I am reblogging this post from a while ago. Still true. Always my heart.

Image, Baby’s hand, by Fruity Monkey on flickr https://flic.kr/p/99tqDR

Wrestling Word

“Yet I am always with you; you hold me by my right hand.” (Psalm 73:23 NIV)

“Yet” is my favorite word in the Bible. That may seem weird, but what comes after “yet” in many verses so often is a startling declaration of the faithfulness of God, of faith, hope, or of steely resolve to persevere. Many times, these are some of the most beautiful and inspiring verses in the Bible.

What comes before David’s declaration above in Psalm 73 is his expression of frustration and anger at the seeming injustice of God, saying at one point, “Surely in vain have I kept my heart pure; in vain have I washed my hands in innocence. All day long I have been plagued; I have been punished every morning.” (Psalm 73:13-14). His doubt and bitterness increase to the point of acting “senseless and ignorant” like a “brute beast” before God.

Yet!…

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Rock of Joy

Lately, my heart has been heavy, so heavy, with grief and pain for a lot of reasons – personal to global. Having a real struggle with that joy thing. Crying a lot, crying out to God. Then, all in one morning, the following blogs and daily devotionals show up in my email. A gift of grace and mercy. Emmanuel.  

Perhaps you are burdened with some sort of heavy grief. It could be over someone dear to you who is suffering, in trouble, or hurting. It could be a son or daughter who is backslidden, slowly sinking into the death of sin. Or it could be a loved one facing a severe, looming financial crisis. I say to all: Jesus Christ is moved by your grief. — David Wilkerson https://worldchallenge.org/devotion/burdened-heavy-grief?ref=devos  

The Oxford Dictionary defines anxiety as “a feeling of worry, nervousness, or unease, typically about an imminent event or something with an uncertain outcome.” Psychiatry defines anxiety as “a nervous disorder characterized by a state of excessive uneasiness and apprehension, typically with compulsive behavior or panic attacks.” Anxiety is common to humanity; it lives on a spectrum and we know it when we feel it. But what is it, really? Here’s my take: anxiety is the felt experience of being unaware of the presence of God …  “Do not be anxious about anything.” Translation: be aware of the presence of God in all things all the time. — J.D. Walt 

Are you telling me that when I sing “Joy to the Word, the Lord is come, let earth receive her King” that I am proclaiming Jesus as King and Ruler of MY life? That “Let every heart prepare Him room” actually means room in MY heart? Are you wanting me to believe that every heart that dies to self is a heart that will sing? — blogged by Beholding Ministries https://beholdinghimministries.org/2020/12/18/i-adore-selah/ 

To magnify God is to look closely at him and take careful notice of his actions and attributes. Mary, the mother of Jesus, did exactly that. We read an example in the account of her visit to Cousin Elizabeth (Luke 1:39-56) … For ten verses (Luke 1:46-55), Mary magnifies the Lord, examining the reason for her joy (vs. 46-49) and looking closely at God’s attributes and actions (50-55). Never mind her relative poverty, the misunderstanding and derision of others, or the uncertainty of the future. Mary focused on God who was working a miracle within her. — Nancy Ruegg https://nancyaruegg.com/2020/12/17/marys-joy-our-joy/  

How do I choose life? I am becoming aware that there are few moments without the opportunity to choose, since death and life are always before me. One aspect of choosing life is choosing joy. Joy is life-giving but sadness brings death. A sad heart is a heart in which something is dying. A joyful heart is a heart in which something new is being born. — Henry J.M. Nouwen 

In Psalm 30:5, the psalmist says joy is found on the other side of suffering — weeping lasts the night, ‘but joy comes with the morning’ … it is just as true that my night of weeping would give way, in due time, to a tearless joy. That’s what I think the psalmist means when he says that joy follows sorrow. There are waves of sorrow and pain and loss that break, big waves that break, over the unshakable rock of Christian joy, and these waves submerge the laughter in the surging. You can feel it: the surging surf of weeping that wells up unbidden from your heart. But they don’t dislodge the rock, and the waves recede in due time, and the rock glistens again in tearless sunlight … The rock of joy is submerged in grief, but it is not dislodged, overthrown, or removed. — John Piper https://www.desiringgod.org/interviews/does-joy-come-after-suffering-or-in-it  

Image, Rocks and Surf in Iceland by Timbu https://flic.kr/p/SwwxzG

Wineskin in the Smoke

Like David, I must choose hope.

Kaph 

 My soul faints with longing for your salvation, 

    but I have put my hope in your word. 

My eyes fail, looking for your promise; 

    I say, “When will you comfort me?” 

Though I am like a wineskin in the smoke, 

    I do not forget your decrees. 

How long must your servant wait? 

    Psalm 119:81-84a 

For years I have been reading that phrase “though I am like a wineskin in the smoke” and wondering what it means. It has been an enigma to me. But now I am starting to get an idea. Maybe, sometimes you have to be there in the dark smoke to finally understand.  

Each of the sections of Psalm 119 start with one of the letters of the Hebrew alphabet. This section starts with kaph. 

“Jewish writers state that kaph means ‘bent.’ It has a dual symbolism, standing for the palm of the hand serving as a container and, at the same time, as a measure for what it holds. Ibn Ezra states that kaph means ‘result through mental and physical effort.’ While yod stands for the hand indicating power and possession, kaph denotes productivity and accomplishment.” — Mick Mills, David Michael, Messiah and his Hebrew Alphabet. [emphasis mine] 

David used kaph as a word in Psalm 139:5: You hem me in—behind and before; you have laid your hand (kaph) upon me. “You have laid your kaph on me” – You are doing, producing, accomplishing something in me! 

The first word of this section of Psalm 119, kalah, starts with the letter kaph. Kalah means to be spent, be used up, to waste away, be exhausted, fail. My soul faints. My eyes fail. But it also means to come or bring to an end, to complete, finish, to accomplish, fulfill, bring to pass. On our side we are exhausted, spent, we have failed and are failing. On God’s side, he is bringing us to the end of our own strength, he is finishing, accomplishing, fulfilling his purpose and promise in us, bringing his Word to pass. 

What does that have to do with wineskins in the smoke? 

There are two things that I have found. Nomadic peoples would hang their skin-bottles in their tents which were full of smoke and they would become, over time, black and dried out, shriveled, and useless. Many commentators conclude that David is lamenting that he feels like such a skin in the hot, blinding smoke – suffering, helpless, waiting. (See, for instance, Spurgeon in The Treasury of David https://www.christianity.com/bible/commentary.php?com=spur&b=19&c=119&v=45

But there is another beautiful meaning here. Hanging skin-bottles over a fire, or in a smoky place, was an ancient method of refining the wine inside of them.i 

  “A bottle in the smoke. One object amongst the ancients of such exposure was to mellow the wine by the gradual ascent of the heat and smoke from the fire over which the skin was suspended; and thus the words teach us the uses of affliction in ripening and improving the soul.” — Ernst Friedrich Karl Rosenmüller, quoted in John Mason Neale, Richard Frederick Littledale, A Commentary on the Psalms 

“And in that custom the psalmist finds an illustration of the meaning, and of the mercy, of the afflictions to which he has been exposed. They have been sent to act on him like the warm smoke on the wine – to refine, mellow, and ripen his character; and because, under them all, he has refused to part with his faith in God and duty; because he has been true to God and God’s statutes, they have had their intended and proper effect upon him.” — Rev. Robert Tuckii  

How long must your servant wait?  

Yes, it’s the waiting that makes it so hard. I’m not good at waiting even for good things, let alone waiting in the suffocating smoke of misery, not knowing what is going to happen, how long it will last, helpless, not able to change or affect anything. Like David, I must choose hope. 

“To wait with openness and trust is an enormously radical attitude toward life. It is choosing to hope that something is happening for us that is far beyond our own imaginings. It is giving up control over our future and letting God define our life. It is living with the conviction that God molds us in love, holds us in tenderness, and moves us away from the sources of our fear.” — Henri J.M. Nouwen, Radical Waiting 

“What seems to be in mind is a long waiting-time, which was also a time of suffering and strain. The watching for God was prolonged; no response seemed to come; much had to be borne while he was waiting; he seemed to get dry, shriveled, and blackened, like the wine-skin in the chimney that had waited so long (and seemed to get tired of waiting, even as he did) for the moisture and refreshing of being used, and filled again with wine. But the question of supreme importance was this – What was he doing during this hard waiting-time?” – Rev. Robert Tuckiii  

What was David doing in the waiting? I have put my hope in your word … looking for your promise … I do not forget your decrees. He believed, because he knew God, he knew that all the time he was hanging there in the dark, hot, choking smoke – God was working, God was accomplishing his purpose, God was fulfilling his promise.

Lord help me do that too. When I’m hanging there, when despair and hopelessness swirl around me like the strangling, blinding smoke – give me that grace. 

Even when I don’t see it, You’re working 
Even when I don’t feel it, You’re working 
You never stop, You never stop working 
You never stop, You never stop working 

— from Way Maker by Osinachi Kalu Okoro Egbu 

Jesus said to them, “My Father is always at his work to this very day, and I, too, am working.” John 5:17 

Photo, free download from Pixabay 

Shout of Victory

I wait for (hope, expect, await, am patient, pained, trust in) you, O LORD;

you will answer (respond, testify in court on my behalf, shout in victory), O Lord my God. Psalm 38:15

I wait for (look for, hope, am bound together with) the LORD,

my soul (by very being) waits (looks for, hopes, is bound together with Him),

and in his word (I am trusting, waiting, expecting) I put my hope. Psalm 130:5

Lord give me strength to be patient and trust you though it may be painful. Give me faith to hope expectantly with all my being, that my waiting will bind me ever closer to you and inspire your shout of victory.

Image: Jump for Joy by Kreg Steppe https://www.flickr.com/photos/spyndle/3480602438

My Impossibles List

It seems the whole world has an impossibles list right now. And, I don’t know about you, but my list just keeps getting longer.

Jesus replied, “What is impossible with men is possible with God.” Luke 18:27

Impossible = Greek adunatos: without strength, impotent, powerless, weak, disabled, unable to be done, impossible

Possible = Greek dunatos: able, powerful, capable, mighty, strong, possible

I’ve started keeping an impossibles list. All the impossible things I’ve been praying for. The unable to be done, not possible things. So much of what I am praying for seems impossible. Sometimes the impossible thing is to just get through the day; sometimes it is the healing of a brokenhearted nation. We all have that same struggle right now, to keep from sinking into hopelessness and despair at the impossibilities.

But recently, God has been showing me – no that is too wimpy of a word – he has been blazing this light of truth into my darkness, that he, and he alone, is the one who can do the impossible things. All the stuff with what is going on in the world and our own problems – our kids and financial problems and job problems and health concerns. All our impossible things. The things that wake us up weeping and gasping in the middle of the night. If fixing these things are just up to me and you they are without strength, impotent, powerless, weak, disabled, unable to be done, impossible. Not possible.

But all things are possible with God. That’s what Jesus impossibly proclaimed. So, I have been making a list of all my impossibles. And then, like Hezekiah I take it and spread it out before the Lord.

Hezekiah was the king of Israel when King Sennacherib of Assyria came to lay siege to Jerusalem. His armies had already roared through Judah, capturing the fortified cities. And now they were surrounding Jerusalem and mocking Hezekiah’s God (Isaiah 36), sending letters full of sneering impossibilities.

Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered? Isaiah 37:11

But Hezekiah took those impossibilities to the Temple and spread them out before God.

Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the LORD and spread it out before the LORD.  And Hezekiah prayed to the LORD: “O LORD Almighty, God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth.” Isaiah 37:14-16

It seems the whole world has an impossibles list right now. And, I don’t know about you, but my list just keeps getting longer. And this impossible army surrounds me and mocks my God, either in anguish or arrogance. Even in writing this it besieges my mind and heart with black-hole doubt and ancient fear. But I am spreading my list out before the One who is able, powerful, capable, mighty, strong, possible. The One enthroned between the cherubim, the One who alone is God. And I’m saying, “OK, God here are some more impossible things for you. I am giving them over to you. For, nothing is impossible for you.”

Be strong and courageous. Do not be afraid or discouraged because of the king of Assyria and the vast army with him, for there is a greater power with us than with him. With him is only the arm of flesh, but with us is the Lord our God to help us and to fight our battles. 2 Chronicles 32:7-8

I am the LORD, the God of all mankind. Is anything too hard (too difficult, too high, beyond one’s power, extraordinary, wondrous, marvelous) for me? Jeremiah 32:27

“But if you can do anything, take pity on us and help us.” “‘If you can’?” said Jesus. “Everything is possible for him who believes.” Mark 9:23-24

Photograph copyright 2018 by Derek Bair

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