Clothe Yourselves

This is a humbling thing this being clothed.

Let your priests be clothed with righteousness, and let your saints shout for joy. Psalm 132:9 (ESV) 

Her priests I will clothe with salvation, and her saints will shout for joy. Psalm 132:16 (ESV) 

Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh. Romans 13:14 

So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. Galatians 3:26-28 

The angel said to those who were standing before him, “Take off his filthy clothes.” Then he said to Joshua, “See, I have taken away your sin, and I will put fine garments on you.” Then I said, “Put a clean turban on his head.” So they put a clean turban on his head and clothed him, while the angel of the LORD stood by. Zechariah 3:4-5 

This is a humbling thing this being clothed. My clothing is filthy and has to be removed. The righteousness and salvation of the Lord Jesus has to be put on me like clothing. They come from the outside of me, from God, not from within me. It’s all grace. Being an exhausted caregiver has clearly shown this to me. It’s amazing how fast a person can go from walking on water to sitting around a campfire talking trash about the one who loves you most. From blazing revelation and faith, to falling asleep and abandoning the beloved one in the agony of death.  

For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. Romans 7:18 (ESV) 

No there is nothing good in me. I can’t do it on my own. I can’t even have compassion, kindness, humility, gentleness and patience1 in my own strength, rather I have to put them on as part of the grace of the Lord Jesus Christ. It is always and only Jesus loving and being kind and patient in me and through me. I don’t have “the ability to carry it out.” 

I have written about putting on Jesus before, but it’s one thing to get the revelation and understanding and write about it, and another to live it out. To take the test and fail. That makes it real. That makes it sink down deep and, I hope, effects change. 

Lord, take off my filthy clothes of self-righteousness, of trusting in self, of forgetting to cry out to you for your strength and love and help. Only you can do it. Thank you for your patience and love and amazing grace towards me! 

I will greatly rejoice in the LORD; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels. Isaiah 61:10 (ESV) 

The LORD God made garments of skin for Adam and his wife and clothed them. Genesis 3:21 

1 Colossians 3:12 

Image, Struggling with her jacket, by Jinterwas https://flic.kr/p/bEJUEW  

Patches of Joy

A couple of weeks ago I published a blog called Grace Recognized. That is the definition of the Greek word translated “joy” in the New Testament – just recognizing God’s working around us. And many times, just as His voice is not a loud shout, but a still, small voice, His works of grace are found in what C.S. Lewis called “patches of Godlight.” I hope these quotes will bless you and help you recognize these patches of joy. 

“We – or at least I – shall not be able to adore God on the highest occasions if we have learned no habit of doing so on the lowest. At best, our faith and reason will tell us that He is adorable, but we shall not have found Him so, not have ‘tasted and seen.’ Any patch of sunlight in a wood will show you something about the sun which you could never get from reading books on astronomy. These pure and spontaneous pleasures are ‘patches of Godlight’ in the woods of experience.” – C.S. Lewis, Letters to Malcolm: Chiefly on Prayer, San Diego: Mariner, 2002. 

I have a friend who is so deeply connected with God that he can see joy where I expect only sadness. He travels much and meets countless people. When he returns home, I always expect him to tell me about the difficult economic situation of the countries he visited, about the great injustices he heard about, and the pain he has seen. But even though he is very aware of the great upheaval of the world, he seldom speaks of it. When he shares his experiences, he tells about the hidden joys he has discovered. He tells about a man, a woman, or a child who brought him hope and peace. He tells about little groups of people who are faithful to each other in the midst of all the turmoil. He tells about the small wonders of God. At times I realize that I am disappointed because I want to hear “newspaper news,” exciting and exhilarating stories that can be talked about among friends. But he never responds to my need for sensationalism. He keeps saying: “I saw something very small and very beautiful, something that gave me much joy.”  

The father of the prodigal son gives himself totally to the joy that his returning son brings him. I have to learn from that. I have to learn to “steal” all the real joy there is to steal and lift it up for others to see. Yes, I know that not everybody has been converted yet, that there is not yet peace everywhere, that all pain has not yet been taken away, but still, I see people turning and returning home; I hear voices that pray; I notice moments of forgiveness, and I witness many signs of hope. I don’t have to wait until all is well, but I can celebrate every little hint of the Kingdom that is at hand.  

This is a real discipline. It requires choosing for the light even when there is much darkness to frighten me, choosing for life even when the forces of death are so visible, and choosing for the truth even when I am surrounded with lies. – Henri J.M. Nouwen, The Return of the Prodigal Son (full quote here https://generositymonk.com/2020/01/27/henri-nouwen-learn-to-steal-and-lift-up-real-joy/

Lord, make me see thy glory in every place. — Michelangelo 

You Loved Me Back

It seems He is always loving my soul back either from the edge of the pit, or pulling me out if I’m already down there stuck in the muck.

Behold, it was for my welfare that I had great bitterness; but in love you have delivered my life from the pit of destruction, for you have cast all my sins behind your back. Isaiah 38:17 

The word translated bitterness above is the Hebrew adjective mar or marah. It means angry, bitterly chafed, discontented, great (as in greatly or bitterly distressed), heavy (as in have a heavy or bitter heart).1 It comes from the same root as the name Mara, or bitter, which Naomi called herself after her sons and husband died, leaving her bereft in a foreign land. 

“Don’t call me Naomi,” she told them. “Call me Mara, because the Almighty has made my life very bitter.” Ruth 1:20 

We have all, or I’m betting at least many of us, have felt like Naomi. Life has not turned out as expected. We have been dealt a bitter blow. We have lost loved ones. We have been left alone. It can be easy to become angry at God, bitter, discontented.  

In the verse above from Isaiah, Hezekiah is recounting how very bitter he was when he was told that he had a terminal disease. He even repeats the word twice for emphasis in the Hebrew. He literally says “it was bitter, was bitter unto me,” or “I had such bitterness, such bitterness.”  

But then he declares the most wonderful thing: but in love you have delivered my life from the pit of destruction, for you have cast all my sins behind your back. 

Do you know what that says, literally, in the original Hebrew? “Thou hast loved me out of the pit of corruption,”2 or “thou hast loved my soul back from the pit of destruction – as if God’s love, beaming on the monarch’s soul, had drawn it back from the edge of the pit.3 

You have loved my soul back! Oh, yes! What amazing grace! How many times has He done that for me? It seems He is always loving my soul back either from the edge of the pit, or pulling me out if I’m already down there stuck in the muck. Loving me back from anger and discontent and bitterness. Pulling me up out of depression, fear, despair and hopelessness. He has loved my soul back. 

But the most wonderful thing is: for you have cast all my sins behind your back. Picture that – God throwing my sins behind His back “Where they could be no more seen, and therefore would be no more remembered.”3  

And what does Hezekiah say about why all this happened to him? It was for my welfare. Literally, it was for my shalom: my completeness, soundness, welfare, peace. 

And we know that in all things God works for the good of those who love him, who have been called according to his purpose. Romans 8:28 

It was for my completeness, soundness, welfare, peace that I had such bitterness, such bitterness. But you have loved me back from the brink – from the pit of destruction, corruption, failure, nothingness. For you have cast away, thrown, flung, hurled all my sins behind your back.  

“The worst-case scenario is that all the very worst things happen, and I am still loved.” — Ann Voskamp, excerpt from the WayMaker Study Guide 

Yes, we are still, always, loved, even when the worst-case scenario happens. And He is drawing us – me and you – always loving us back. Back to Him. Praise for His amazing grace! 

I led them with cords of kindness, with the bands of love, and I became to them as one who eases the yoke on their jaws, and I bent down to them and fed them. Hosea 11:4 (ESV) 

I waited patiently for the Lord; He inclined to me and heard my cry. He drew me up from the pit of destruction, out of the miry bog, and set my feet upon a rock, making my steps secure. Psalm 40:1-2 

“Salvation means rescue from the pit of destruction, from the miry clay of ourselves.” — Elisabeth Elliot, A Path Through Suffering 

1Strong’s Exhaustive Concordance 

2Ellicott’s Commentary for English Readers 

3Pulpit Commentary 

Image, Killer Cliffs! by Martin Cathrae https://flic.kr/p/jqrf5

Grace Recognized

If joy is grace recognized, then I begin to see why I have had such a hard time with joy.

As the Father has loved me, so have I loved you. Now remain in my love. If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you. John 15:9-12 

Joy = xará (χαρά) 

To me, the verses above in John have been like a Rubik’s Cube. I kept moving the parts – love, commands, joy – around, trying to make sense of them. I have written before about having trouble grasping joy. But this time, as I looked at the meaning of the Greek word translated joy above, the light broke through and I felt the last piece slide into place. 

As in the movie Princess Bride, the word does not mean what I think it means. The definition says nothing about emotions or feelings. It does not focus on me at all. But rather, it turns and looks in wonder at God. The word simply means the awareness of God’s grace and favor; it is “grace recognized.” And if joy is grace recognized, then I begin to see why I have had such a hard time with joy. 

Xará is one of three cognates of, or words that derive from, the root xar- “favor, disposed to, inclined, favorable towards, leaning towards to share benefit.” The three are xaírō (“rejoice because of grace”), xará (“joy because of grace”) and xáris (“grace” the Lord’s favor – freely extended to give Himself away to people because He is “always leaning toward them”).1 

If you have never felt that kind of favor inclined towards you from humans, especially from your parents, then it is hard to recognize it from God. “[T]he Bible teaches that grace is completely unmerited. The gift and the act of giving have nothing at all to do with our merit or innate quality (Romans 4:4; 11:5–6; 2 Timothy 1:9–10).”2 If all the “favor” or approval you ever received was, or was perceived to be, earned, dependent on approved performance, fulfilling the fantasies and demands of others, then the idea of unmerited grace is foreign. Certainly, joy because of grace is a mystery

The Bible is clear that God’s joy, love and grace are all bound up together in Christ Jesus. According to Romans 5:6-8, grace is a demonstration of God’s love. 

You see, at just the right time, when we were still powerless (sick, without strength, feeble, insufficient, unimpressive), Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. 

I know and believe this passionately. But I am beginning to see that for a long time I have been chained, deeply and unconsciously, to the insufficient and unimpressive parts of the above translation. The recognition, the awareness – the joy – of God’s unmerited grace has been like brilliant sunlight shining down briefly through a hole in dark clouds. Like a bright light hidden under heavy blankets of oppression. Maybe that is why Jesus said, “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light (Luke 8:16).” Maybe it’s so that I can see it too. 

Jesus’ joy is also the awareness of this grace. The grace that demonstrates the Father’s unconditional love. The grace and love demonstrated (freely extended to give Himself away) by Jesus who would endure the cross “for the joy set before him” (Hebrews 12:2).  

So, joy is not just another performance – how high I can raise my hands, how loudly I can sing. It is not another opportunity to fail to get it right, to be insufficient, unimpressive. But rather, it is “merely” a recognizing, an acknowledging, an awareness of the gift offered in his outstretched hands – 

the sun on my face 

bird-joy greeting the dawn 

the unfailing Presence 

a Father’s love leaning towards me 

blood running down a wooden cross 

… fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame … Hebrews 12:2 (NASB) 

He is not here; he has risen … So the women hurried away from the tomb, afraid yet filled with joy (grace recognized), and ran to tell his disciples. Suddenly Jesus met them. “Greetings (Rejoice!),” he said. They came to him, clasped his feet and worshiped him. Matthew 28:6-10 

1 All definitions from Bible Hub https://biblehub.com/  

2 What is the definition of grace? Got Questions https://www.gotquestions.org/definition-of-grace.html  

Image, A shaft of sunlight pierces the threatening clouds, by Mark Levisay  https://flic.kr/p/J9cBSr  

God is Pleased

This pleasure doesn’t just mean to be happy, but reaches out to embrace me by accepting the sacrifice made on my behalf.  

For troubles without number surround me; my sins have overtaken me, and I cannot see. They are more than the hairs of my head, and my heart fails within me. Psalm 40:12 

“My heart fails.” How often lately have I felt that way! I was drawn to look closer at this verse and was amazed (but I shouldn’t have been!) to find it leading me to the passion of God for the reconciliation of the world to himself. It all leads back to the Cross where the way back to God was opened. Everything leads to the Cross. 

Though I went looking specifically at verse 12 and the “my heart fails” part, it was the next verse, Psalm 40:13, that arrested me. 

Be pleased (with me, delight yourself to make me acceptable, accomplish, accept the sacrifice, satisfy my debt, reconcile me, pardon me) to save (deliver, rescue) me, LORD; come quickly, LORD, to help me. Psalm 40:13 

It was the “be pleased” part that struck me. When I looked at the Hebrew I saw that it doesn’t just mean to be happy, but reaches out to embrace me by accepting the sacrifice made on my behalf.  

The Hebrew word is ratsah (רָצָה). It means, according to Strong’s Exhaustive Concordance, “to be pleased with; specifically, to satisfy a debt.” It means to be acceptable, approve, delight yourself, enjoy, pardon, be favorable, reconcile.  

God is pleased, delights even, to make me acceptable. He takes pleasure in accepting the sacrifice satisfying my debt. He delights to reconcile me, pardon me, save me!  

For God was pleased (took pleasure, was willing) to have all his fullness dwell in him [Jesus], and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. Colossians 1:19-20 

What amazing grace! My heart fails from sin. I am oppressed and trapped under impossible debt. What is God’s response? He is pleased – takes pleasure, enjoys, is willing – to reconcile me to Himself, through the shed blood of His Son. It is not because He has to, but because it makes Him happy. It gives Him great pleasure. It delights Him. And even more than this, God is pleased to give me the kingdom, an everlasting inheritance with Him. God is pleased to do this as Jesus affirmed in Luke 12. 

Do not be afraid, little flock, for your Father has been pleased (takes pleasure, is willing) to give you the kingdom. Luke 12:32 

I am overtaken now, not with my inescapable sin, but with His overwhelming, unfailing, unending, amazing grace and compassion. 

My flesh and my heart may fail, but God is the strength of my heart and my portion (inheritance, allotment) forever. Psalm 73:26 

The Dirty Work

(As part of the “sandwich generation” I have been called recently to a lot of caregiving. While I love deeply those I am called to serve, I am not always very willing and cheerful about it. That is why I am eternally grateful to my fellow bloggers this week for faithfulness to share their encouraging words.) 

“When you love someone you will do anything they ask; such is the case in relationships amongst young couples and even in old couples where the flame of love still burns strong. I have no problem admitting I love my wife and would do anything for her, to help her or make her happy. But sometimes our loved ones or those we respect will ask us for something which is difficult, something we would prefer not to do. Sometimes that loved one asking something of us that is difficult is God our Father.” — (blogged by Alan Kearns, Devotional Treasures https://devotionaltreasure.wordpress.com/2022/01/22/when-obedience-is-hard/

“You know, being a caregiver of any sort can be exhausting.  Being a mom…a homemaker…the one responsible for the needs of whomever is under our care…has its many moments of humbling work. Special needs or other health issues certainly add to the mix a new level of care. And a new level of seemingly lowly service … Even as Christ followers, we envision that the far-away mission field is more glorious and honoring than the dirty work we often do within the walls of our own home.” — (blogged by Patty hesaidwhatks https://hesaidwhatks.blog/2022/01/21/glamorless-glory/#like-6593

(Ah, yes, the dirty work!) 

“When Mary was not nursing her son, she placed Him in an unused feeding trough (of wood or stone) right next to her…But a feeding trough! Let us never be surprised at the humility of God. The Westminster Shorter Catechism asks (Question 27) Wherein did Christ’s humiliation consist? Its answer begins: ‘Christ’s humiliation consisted in his being born, and that in a low condition…’ Its scriptural proof text for that ‘low condition’ is Luke 2:7. In a feeding trough, needing a mother’s breast and a change of diaper. How very incarnate the incarnation is! And yet what encouragement is here. For if Christ stoops so low, to such a ‘common’ level, does this not sanctify all that seems common and ordinary and unimpressive in the lives of His people? To be quaint and go back a few years–the weaver laboring at his loom, the farmer putting up hay, the mother cleaning her oven, or the teacher tutoring her ‘slower’ student in reading, the accountant preparing tax returns, the pastor reading in his study, the doctor diagnosing a perplexed patient. Jesus’ feeding trough suffuses all the glamorlessness of our callings with a touch of His humble glory.” (Dale Ralph Davis, “Luke 1-13: The Year of the Lord’s Favor”, pp. 46-47, blogged by Patty hesaidwhatks, same as above) 

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything. James 1:2-4 — (blogged by Beholding Him Ministries https://beholdinghimministries.org/2022/01/21/hope-for-today-faith-produces-perseverance/

(I love this one by Tozer!) 

The cross is rough, and it is deadly, but it is effective. It does not keep its victim hanging there forever. There comes a moment when its work is finished and the suffering victim dies. After that is resurrection glory and power, and the pain is forgotten for joy that the veil is taken away and we have entered in actual spiritual experience the Presence of the living God.” — A.W. Tozer, The Pursuit of God (blogged by beingcreatedinhisimage https://deepcallstpdeep.wordpress.com/2022/01/21/removing-the-veil/

But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong. 2 Corinthians 12:9-10 (blogged by Beholding Him Ministries https://beholdinghimministries.org/2022/01/22/leaning-on-the-everlasting-arms-2/

(Thank you Lord for your grace, your grace, your amazing grace!) 

Image copyright by Derek Bair

Immanuel

Isaiah didn’t just prophecy that Jesus would come to us.

Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. Isaiah 7:14 (ESV) 

This is one of the most beautiful prophecies of the birth of Jesus Messiah in the Bible. I have heard it every Christmas my whole life and sung about it in carols. But I never really looked at the context of this prophecy until recently. God gave this prophecy to Ahaz, one of the most wicked kings in the history of Israel.  

[Ahaz] followed the ways of the kings of Israel and also made idols for worshiping the Baals. He burned sacrifices in the Valley of Ben Hinnom and sacrificed his children in the fire, engaging in the detestable practices of the nations the LORD had driven out before the Israelites. 2 Chronicles 28:2-3 

The setting of Isaiah’s words to Ahaz is the coming against Jerusalem of two kings and their armies. Isaiah records that when this happened “the hearts of Ahaz and his people were shaken, as the trees of the forest are shaken by the wind.” So, God sent the prophet to Ahaz to encourage him and assure him that these two kings would not be successful. God then commands Ahaz to ask for a sign that he indeed would save Israel from her enemies. But in rebellion, masquerading as false-humility, Ahaz refuses, “I will not ask; I will not test the LORD.” Exasperated, Isaiah replies, “Hear now, O house of David! Is it not enough to try the patience of men? Will you try the patience of my God as well?” But then God himself gives the sign, the glorious promise, not just for Israel, but for all the world, for all time. 

Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. Isaiah 7:14 (ESV) 

Think about this: Ahaz would be Jesus’ 16th great-grandfather. And, just as God did not have to bring his Son into the world with such an evil person in his family tree (see Rahab), God did not have to introduce this most wonderful of prophecies about his Son to such an evil person in such a depraved place.  It must have seemed like such a waste to Isaiah, like the pouring out on the ground of a drink offering – as Jesus’ blood dripping down from the cross must have seemed a waste to the grieving disciples. But God pours out his healing saving miraculous redeeming amazing Word over and over into the muddied swill of the human pigpen. He doesn’t give up on us. 

And look! Even more amazing, God didn’t just prophecy, through Isaiah, that Jesus the Savior would be born; he didn’t just prophecy that Jesus would come to us. He prophesied that Jesus would stay with us. Immanuel. God with us.  

And behold, I am with you always, to the end of the age. Matthew 28:20 (ESV) 

For the Son of Man came to seek and to save the lost. Luke 19:10 

If you feel like you are too terrible, too far gone to come to God, remember this. God is with you even now. And remember that it was in a pigpen that the prodigal son decided to go back home. Salvation

Image created from a Pixabay free download 

Rahab

Do you see the message of grace and mercy printed right into the DNA of Jesus? 

So she [Rahab] let them down by a rope through the window, for the house she lived in was part of the city wall. Joshua 2:15 

The story of Rahab, described as a harlot in Jericho, is told in Joshua chapters 2 and 6. She hid the Israelites who were spying out the city, and helped them to escape, and in doing so saved herself and her family. In Hebrews 11:31 it says that Rahab did this by faith. She decided to put her faith and life in the hands of this wonder-working God she had heard of.  

Rahab, and her actions hiding the Israelite spies, is mentioned twice in the New Testament as an example of faith showing itself in good works. But, did you know that Rahab was the great-great grandmother of King David, and therefore in the genealogy of Jesus? 

But Joshua spared Rahab the prostitute, with her family and all who belonged to her, because she hid the men Joshua had sent as spies to Jericho—and she lives among the Israelites to this day. Joshua 6:25 

A record of the genealogy of Jesus Christ the son of David, the son of Abraham … Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, and Jesse the father of King David. Matthew 1:1, 5-6 

Here’s some commentary on Rahab’s marriage to Salmon: 

The Old Testament records are silent as to the marriage of Salmon with the harlot of Jericho. When they were compiled it was probably thought of as a blot rather than a glory; but the fact may have been preserved in the traditions of the house of David. It has been conjectured that Salmon may have been one of the two unnamed spies whose lives were saved by Rahab, when he was doing the work which Caleb had done before him. The mention of Rahab in James 2:25, Hebrews 11:31, shows that her fame had risen at the time when St. Matthew wrote. —Elliott’s Commentary for English Readers (emphasis mine) 

I always thought that this was why Boaz had no qualms about marrying a despised Moabite, Ruth, because his own mother was a Canaanite outcast. Both Rahab and Ruth had converted and chosen to follow the God of Abraham, Isaac, and Jacob. What is so wonderful is that these two foreigners and outsiders are prominent in the family tree of Jesus (see Matthew 1:1-16).  

And they are not the only ones in the genealogy that raise eyebrows. There is Tamar, who acted as a prostitute to lure Judah into obeying the command of God. There is Bathsheba, whose extramarital tryst resulted in an unplanned pregnancy and the murder of her husband. Not to mention Mary, who became pregnant out of wedlock. And that’s just the women. There was also David, who committed the murder of Bathsheba’s husband, Ahaz who sacrificed his children to false gods, and Manasseh, about whom it is written that he “shed so much innocent blood that he filled Jerusalem from end to end.” 

You know that saying, “you can choose your friends, but you can’t choose your family”? Well, God could have. God could have arranged that Jesus be born of a spotless, totally righteous bloodline of perfect people. But he did not.

Martyn Lloyd-Jones has written that when Jesus left heaven “he left heaven as God, God the Son, but when he returned to heaven he was God and Man. He has taken human nature with him.”1 How wonderful! How amazing! Right from the start, and on into eternity, God, through Jesus, embraces humanity, embraces the sinner – even the most horrible, detestable of sinners. By taking on human nature and living a perfect human life, Jesus has made a Way to take us back to heaven with and in him.

Rahab’s scarlet cord, that she tied in the window to ward off the attackers, was a foreshadowing of salvation by the atoning death, the shed blood, of Jesus. Ruth laying down at the feet of Boaz and asking him to marry her is a picture of Christ and the Bride, the Church. Do you see the message of grace and mercy printed right into the DNA of Jesus? 

It doesn’t matter what you have done, you can come to God and be accepted into the family through the blood of Jesus shed for you. Turn from your sin. Put your faith in what He did for you on the cross. Bow down at his feet as Ruth did. He wants to receive you, cleanse you, save you, and marry you as the holy Bride of Christ, the Church. 

Salvation 

You can use this as a free Bible study here.

1Sanctified through the Truth, by Martyn Lloyd-Jones. Crossway Books. 1989

Image free download from pixabay 

Atmosphere of Heaven

This morning I read this sentence from a fellow blogger: 

Beloved, I don’t think we fully realize the atmosphere of heaven we carry wherever we go.i – Mel Wild 

How that struck me to tears! That is my heart’s wish – that wherever I go the atmosphere of heaven would cling to me and emanate from me. 

For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? 2 Corinthians 2:15-16 (ESV) 

Who is sufficient indeed? The word used here means sufficient in ability, i. e. meet, fit, worthy, able. Certainly not me. I feel my lack every day. But what does he promise? 

But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” 2 Corinthians 12:9 (ESV) 

The word Jesus uses here means to be possessed of unfailing strength; to be strong, to suffice, to be enough. 

“To be enough!” His grace. And that is the only way that this atmosphere of heaven will accompany me – if I let myself be weak in Him. If I lean into him, surrender, yield, allow his unfailing strength to replace my puny, never-enough efforts. May the fragrance of his love and life cling to us and change the atmosphere wherever we go. 

Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God … 2 Corinthians 12:9 

See also Uncommon Fragrance of Jesus

i The dance for Paul by Mel Wild https://melwild.wordpress.com/2014/02/03/the-dance-for-paul/  

Let Go of the Seed

This is amazing grace.

Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. 2 Corinthians 9:10 

I recently read a blog by EagleSighti that blew my mind. When I saw the title, Letting Go of the Seed, I immediately pictured sowing the Word of God like seed as in the Parable of the Sowerii. I soon realized that the verse, 2 Corinthians 9:10, and the blog were really about generosity in giving, but by then it was too late. The Lord had turned this precious gem and I had seen into a different facet.  

I’m still not sure the blog is not about sharing the gospel it was such a bright flash for me. Especially, this sentence: “You have to let go of the seed in your hand to reap the harvest.” Yes! We believers in Christ have seed in our hands, precious, precious seed. The seed we carry is the Word of life and healing for world. But we hang on to it. At least I do.  

Why do I hang on to the seed? Why don’t I let go of it? Why don’t I just spontaneously pray for that stranger in trouble or that friend in need of strength or healing, that dying loved one? Why is it not the first thing I think about? Why don’t I share the gospel message more? Why don’t I speak the truth in love to those who are wandering off the path?

I may not have any money to be generous in that way, but I can give the seed – “silver or gold I do not have, but what I have I give you.” These tiny, seemingly insignificant seeds in my hand are precious, they have power – “in the name of Jesus Christ of Nazareth, walk!” (Acts 3:6).

So, why do I hold the seed back in my hand? Fear, self-preservation, thinking I have to do or be something wonderful. J.D. Walt of Seedbed wrote an articleiii on the following verse, which has helped me a lot: 

All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 2 Corinthians 5:18-19 

We have been given the ministry; we have been given the message. We have been given the seed. This would be scary except for that phrase, “all this is from God.” J.D. Walt translated the phrase this way: 

“ALL THIS IS FROM GOD.” 

Translation: This is amazing grace.  

Translation: None of this is from us. 

Praise God, none of this is from us!

What does this mean for the seed in my hand? I received grace from God and those to whom I give my seed will receive revelation and new life from God, from the Word – not from me. For God has promised that his Word that goes out “shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it (Isaiah 55:11)”. He supplies the seed, he supplies the Message, the Word of Life, he will make the harvest happen. He is the Wonderful One. All I have to do is open my hand and drop it. 

The sower sows the word. Mark 4:14 

Truly, truly, I say to you, unless a grain of wheat falls … John 12:24 

i https://eaglesight.blog/2021/08/02/letting-go-of-the-seed/  

ii Matthew 13 

iii Are You Finally Ready to Receive? https://www.seedbed.com/are-you-finally-ready-to-receive/ 

Image, free download from Pixabay 

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