Holiness – Set Apart

We are called by name.

Be holy, because I am holy. 1 Peter 1:16 

For he chose us in him before the creation of the world to be holy and blameless in his sight. Ephesians 1:5 

What exactly does it mean to be holy? According to James V. Brownsoni there are three aspects to holiness:  

  • Differentiation, or being set apart from the world 
  • Openness to God, an availability to God’s presence, or being set apart to God 
  • Purity  

Being Set Apart from the World 

Brownson writes that “[i]t is important to note that this setting apart is never a withdrawal from the world, but rather a differentiation for a particular kind of service to the world.” Being set apart from the world, or chosen, is mentioned a lot in the Bible. 

But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 
1 Peter 2:9  

The Greek word translated “chosen” in the above verse is eklegomai, which means to be chosen and set apart from the rest of the world. It comes from two words that literally mean to call out. To speak, to call by name, to name out of, away from. You are chosen, set apart, called by name out of, away from, the world and into God’s glorious Kingdom. God called my name fifty years ago (He Knows My Name).  

The Greek word translated “called” in 1 Peter 2:9 is kaleo. It also means to invite, as in “Go therefore to the main roads and invite (kaleo) to the wedding feast as many as you find (Matthew 22:9),” and to name, as in “And behold, you will conceive in your womb and bear a son, and you shall call (kaleo) his name Jesus (Luke 1:31).” 

So, the first part of holiness is answering God’s call to “come out” of the world. We are called by name. We are invited to the eternal banquet. This is the first step to holiness. 

He calls his own sheep by name and leads them out. John 10:3 

He has taken me to the banquet hall, and his banner over me is love. Song of Songs 2:4 

You prepare a table before me in the presence of my enemies. Psalm 23:5 

Set Apart to God 

If the first part is turning from the world, the second part of holiness is turning toward and focusing on God, knowing him more and more deeply. As Brownson writes, “We are not only set apart from the world; we are set apart to God. There is an openness to God, an availability to God’s presence, which is also central to holiness.” Brother Lawrence called this The Practice of the Presence of God. Being in his presence makes possible the “unrelenting, uncompromising obedience to God” that Pastor Troy spoke of (see the first blog in this series, Holiness). 

“His [God’s] greater purpose in bringing them [Israel] out of Egypt was to take them into Canaan, his land of fullness. In short, he brought them out of slavery in order to bring them into his heart and into his love. He wanted a people who were totally dependent on his mercy, grace and love. The same is still true for his people today.” — David Wilkerson  

A.W. Tozer wrote that “we are saved [or brought out] to know God, to enter His wonder-filled Presence through the new and living way [Jesus] and remain in that Presence forever.” So, to me, this is the first reason to pursue holiness, to submit to the work of the Holy Spirit in our lives. Holiness is required to see God and He desires passionately to be seen and known, to be with us. The second reason for pursuing holiness has to do with becoming like him. 

William Wilberforce wrote that “the nature of the holiness, to which the desires of the true Christian are directed, is no other than the restoration of the image of God.”ii 

I love that – “the restoration of the image of God.” This happens as we behold him, as he is our focus, our one thing, as we begin to dwell in the Presence. 

And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. 2 Corinthians 3:18 (ESV) 

And this leads us into Brownson’s third part of holiness – purity – which we will look at in the next blog. 

J.D. Walt has a wonderful series called The Second Half of the Gospel which I highly recommend. You can read it here: https://www.seedbed.com/?s=second+half+of+the+gospel  

Until next time, let us not stop at being separated from the world, at “being saved,” but “Let us know; let us press on to know the LORD!” (Hosea 6:3a) 

“The truest way of delighting in the Lord is to obey him in our coming and going, at home and on the road, in our lying down and rising up, by impressing it on our hearts and heads and hands and expressing it through every word and deed. The only way to love the Lord our God is with our whole hearts, minds, and strength. Holiness is full surrender to the unrivaled reign of Jesus over every part of who we are. It is all of you delighting in all of him.” — Matt LeRoy (The Only Way to Love)

i Holiness and Hermeneutics. James V. Brownson. Western Theological Seminary. 1999. 

ii A Practical View of the Prevailing Religious System. William Wilberforce. 1820. 

Image of sheep in pasture by Sheila Bair

He Moves Mountains

When God comes on the scene our mountains crumble.  

He moves mountains without their knowing it and overturns them in his anger. Job 9:5 

I love that phrase: He moves mountains without their knowing it. Some commentators say that “without their knowing it” means suddenly, or “before they know anything.” But the meaning that caught my heart was, “God does not know it, meaning, it is so trifling to God that he can do it without thinking.”i God just has to show up for the mountains to melt: 

The mountains melted like wax at the presence of the LORD, At the presence of the Lord of the whole earth. Psalms 97:5 

God says through Ezekiel (38:20 ESV) that at his presence “the mountains shall be thrown down, and the cliffs shall fall, and every wall shall tumble to the ground.” All the mountains, every wall. 

We all have mountains in our lives, some of us suffer very big mountains, and their removal is no trifling matter to us. But God moves mountains without even trying. 

Job says that God overturns the mountains in his anger. When he is angry at injustice or angry because we are being beat up by the enemy of our souls. This is echoed by David in Psalm 18. 

In my distress I called to the Lord; I cried to my God for help. From his temple he heard my voice; my cry came before him, into his ears. The earth trembled and quaked, and the foundations of the mountains shook; they trembled because he was angry. Psalm 18:6-7 

I love this image! But Habakkuk says something even more wonderful for many of us stuck in despair in hopelessness. 

He stood, and shook the earth; he looked, and made the nations tremble. The ancient mountains crumbled and the age-old hills collapsed. Habakkuk 3:6 

The ancient mountains – the perpetual, continuous, seemingly forever mountains – those mountains that have always been there, handed down through the generations. The cycles of addiction and abuse, the seemingly permanent soul-wounds, the misery, futility, failure. They crumble, they melt, they fall down. The word translated “stood” also means “to take a stand,” to arise, appear, come on the scene. When God comes on the scene our mountains crumble.  

God is so powerful to save that we need only the tiniest bit of that power to move our mountains. We do this by faith. Jesus said, “I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you.” 

This is so hard for those of us who have embraced the lie. The lie that there is no help for me. It is hopeless. It has always been this way. Nothing will change. It’s impossible. We have to ask him to show us these lies that have sunk so deep and mangled our souls. We have to reject them, ask forgiveness, and let the truth repair and restore our hearts. 

For while God moves mountains without even thinking about it by just showing up, he also moves mountains by taking a stand against our enemy, by arising to help us, by responding to our cry for help. We do have help. It’s not impossible. Cry out to him. Let him be there with you. Dwell in his mountain-moving Presence.  

“Let God arise, let his enemies be scattered!” Psalm 68:1 (KJV) 

Image, Detail from photo by Derek Bair, all right reserved

Don’t You Want to Be Famous?

His whole life Jesus had an audience of One .

Whoever has my commands and obeys them, he is the one who loves me. He who loves me will be loved by my Father, and I too will love him and show myself to him.” Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?” John 14:21-22 

I have read this passage many times, but this time it made me sad. Jesus was in the middle of explaining to the disciples the whole reason why he came, the whole reason he was going to die on the cross for them – and he gets this totally oblivious question. 

In chapter 14 of John, Jesus is telling his disciples that when he leaves them (via his death on the cross and resurrection) the Holy Spirit, the Advocate, will come. He is revealing to them the whole reason he came – to be, once and for all, the sacrifice for sin so that we could be in the Presence of God once again – that His Spirit could come and be with us and in us. The “Spirit of truth, whom the world cannot receive” (John 14:17). 

But they are still not getting it, and this disciple voices a question that echoes something that Jesus’ brothers had said, “No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world” (John 7:4). In other words, “Don’t you want to be famous?” 

I had just read this verse about King David when I read the above verse: 

And David became famous after he returned from striking down eighteen thousand Edomites in the Valley of Salt. 2 Samuel 8:13 

This is one of the stories that the disciples would have grown up hearing. David’s famous exploits. And wasn’t the Messiah the Son of David? Wasn’t he supposed to come and strike down their enemies? Wasn’t he supposed to be famous? 

But being famous was never Jesus’ goal. His goal was to fulfill the scriptures written about Messiah, one of which is, “He will not shout or cry out, or raise his voice in the streets (Isaiah 42:2), or as NetBible translates it, “he will not publicize himself in the streets.” Many times, “[h]e warned them not to tell others about him. This was to fulfill what was spoken through the prophet Isaiah” (Matthew 12:16-17). He would choose instead to reveal himself, or show who he really was, only to his followers. 

Jesus warned them about the love that the Pharisees had for honor and fame, and how that desire corrupted all of their good works (Matthew 23). Being famous had become their goal, replacing the desire to please God. Jesus commanded his disciples not to be like them.  

When I was growing up becoming famous was always pressed upon me as the most desirable goal. Being admired by others equaled being of value. So, I pursued a stage career, where standing ovations are the ultimate expression of approval and love. One night, in the middle of performing, looking out at a large, admiring (I hoped!) audience, it all seemed suddenly empty. I thought, “What am I doing here?” And when the run was done, I turned and walked away. It was only a few months later that Jesus revealed himself to me as Lord and Savior and ultimate Lover of my soul. 

If Jesus had only come to do famous exploits, to be victorious over the Romans and set Israel free as a nation, it would have just been another entry in the history books. Like David conquering the Philistines, it would have just been a good story. It would not have meant anything much to me.  

But his whole life Jesus had an audience of One – “Did you not know that I must be about My Father’s business?” (Luke 2:49) – and that audience gave him a standing ovation. “This is my Son, whom I love; with him I am well pleased” (Matthew 3:17). That’s what I want, to have an audience of One, to make pleasing God my life’s goal, and to hear him say someday, “well done, good and faithful servant.” 

“Look,” [Stephen] said, “I see heaven open and the Son of Man standing at the right hand of God.” Acts 7:56 

Image, Ovation, by Joi Ito  https://flic.kr/p/R3nQd  

Go Stand

Now Moses used to take a tent and pitch it outside the camp some distance away, calling it the “tent of meeting.”  Exodus 33:7 

Moses placed the staffs before the LORD in the Tent of the Testimony. Numbers 17:7 

Reading through the accounts again of the Israelite’s journey through the wilderness, I saw something I hadn’t noticed before. The tent, or tabernacle, that traveled around in the wilderness with the Israelites was called both the Tent of Meeting and the Tent of the Testimony, or Witness. And I realized something as I remembered that Paul said in 1 Corinthians that we are now that Temple or Tent. 

Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you? 1 Corinthians 3:16 

And that being so, I realized that we are both – a tent in which to meet with the Lord, and a tent of testimony or witness to who he is. What does that mean?  

We are the Tent of Meeting  

We always have a holy place where we can go to meet with God and commune with him – our hearts – seeking Him, turning toward Him, open to His correction and love. 

Because of Christ and our faith in him, we can now come fearlessly into God’s presence, assured of his glad welcome. Ephesians 3:12 (NLT) 

Because of Jesus’ atoning death on the cross, we can now come into God’s presence as Moses did. 

The LORD would speak to Moses face to face, as a man speaks with his friend. Then Moses would return to the camp, but his young assistant Joshua son of Nun did not leave the tent. Exodus 3:11 

Moses spoke to God there in the Tent as a friend, face to face, but had to leave to attend to the needs of the people. But Joshua never left the Tent. I have always thought, how amazing and precious to never leave the Tent of Meeting! But that’s exactly what we can do because of what Jesus did on the cross. We can dwell continually in God’s Presence.i 

One thing I ask of the LORD, this is what I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to seek him in his temple. Psalm 27:4 

We are the Tent of the Testimony  

The Tent was also called the Tent of the Testimony because it contained objects that pointed to God’s plan of redemption and reminded the people of all that God had done for them. These objects were witnesses to God’s love and care. Among them were the Ark which “contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant (Hebrews 9:4).”

These objects stood as witness to God’s Word (the commandments), God’s goodness and care for their very lives (the manna or Bread of Life), and the authority of the High Priest (Aaron’s rod that budded). The High Priest was a type of Jesus who would take the blood of the sacrifice – his own blood – into the heavenly Holy Place. 

For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. Hebrews 9:24 

This is what we are witnesses to; this is the testimony of our earthly tent: Jesus Christ, the Lamb of God who takes away the sin of the world (John 1:29), the Bread given for the life of the world (John 6:51), the Word made flesh (John 1:14), the Way, the Truth, and the Life (John 14:6). This is what Jesus has done for me; this is who he is to me. 

When I think of myself this way, as a Tent of Meeting and Testimony, a lot of Bible verses click into a new focus, and I see why holiness, and perseverance, and trust in God is so important. May God show you who you are in Him and give you grace to stand. 

… at night an angel of the Lord opened the prison doors and brought them out, and said, 

Go (pursue the journey on which you have entered, follow) 

and stand (stand immovable, stand firm, in the presence of others, in the midst, before judges, steadfast of mind, not hesitating, not wavering, stand ready, stand prepared) 

in the temple (in the temple courts, in the sacred place) 

and speak (utter your voice, emit a sound, speak, talk, tell, use words to declare, preach)  

to the people (population, people groups, tribes, nations) 

all (each, every, any, all, the whole, every one, all things, everything of) 

the words (which have been uttered by the Living Voice, things spoken, the Word) 

of this Life (life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by accession of a more perfect body, and to last forever).  

Acts 5:19-20 

do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? 1 Corinthians 6:19 

Go and stand in the temple … 

i For more on the Tent of Meeting see https://www.gotquestions.org/tent-of-meeting.html 

Image, free download from Pxfuel

All there is

When despair has obliterated ordinary prayer, when the psalms fail and all words are stupid and meaningless, the mantle of loneliness surrounding me becomes a mantle of dark and wordless love. This darkness reveals the paradox of prayer: in the absence of God, all there is, is God. 

Suzanne Guthrie 
Grace’s Window 

Immeasurable Peace

Wow, I love it when God does this! These came almost one right after another in my inbox today. A message for all of us.

The Bible makes it clear that Jesus had moments where He would withdraw from the crowds because He needed to fix His entire being on God. Our souls find clarity and peace when we step away from the world so we, too, can be with our Heavenly Father. We will undoubtedly encounter the healing our souls and even bodies need when we sit still in His presence. — blogged by Estera Marian, Eyes of My Heart  https://theyesofmyheart.com/2021/02/26/rest-for-your-soul/  

Aren’t you, like me, hoping that some person, thing, or event will come along to give you that final feeling of inner well-being you desire? Don’t you often hope: “May this book, idea, course, trip, job, country, or relationship fulfill my deepest desire”? But as long as you are waiting for that mysterious moment you will go on running helter-skelter, always anxious and restless, always lustful and angry, never fully satisfied. You know that this is the compulsiveness that keeps us going and busy but at the same time makes us wonder whether we are getting anywhere in the long run. This is the way to spiritual exhaustion and burnout. — Henri Nouwen 

May I ask you, what is that thing that is pressing against you? That thing that causes pain, brings tears, and appears as though it can never change. Just want to share that God is able, nothing is too hard or impossible for the Almighty and Sovereign God. Please allow me to encourage you to look up and know that God loves you and is with you in this season. — blogged by Beholding Him Ministries   https://beholdinghimministries.org/2021/02/26/trust-god-in-the-hard-place/  

Jesus knew the disciples needed the kind of peace that would see them through any and all situations. He told his disciples, “Peace I leave with you, My peace I give to you” … Jesus added, “not as the world gives do I give to you” (John 14:27). This wasn’t going to be the so-called peace of a numb, zoned-out society. Nor would it be the temporary peace of the rich and famous, who try to purchase peace of mind with material things. No, this was the very peace of Christ himself, a peace that surpasses all human understanding. 

When Christ promised the disciples his peace, it was as if he was saying to them and to us today: “I know you don’t understand the times you face. You don’t comprehend the Cross and the suffering I am about to face. But I want to bring your heart into a place of peace. You won’t be able to face what is coming without having my enduring peace in you. You must have my peace.” — David Wilkerson, “Immeasurable Peace,” World Challenge Daily Devotional 

Naked Intent

Back then I would sneak out of choir practice and go sit in the dark sanctuary.

“This is what you are to do: lift your heart up to the Lord, with a gentle stirring of love desiring him for his own sake and not for his gifts. Center all your attention and desire on him and let this be the sole concern of your mind and heart … And so diligently persevere until you feel the joy in it. For in the beginning it is usual to feel nothing but a kind of darkness about your mind, or as it were, a cloud of unknowing. You will seem to know nothing and to feel nothing except a naked intent toward God in the depths of your being … But if you strive to fix your love on him forgetting all else, which is the work of contemplation I have urged you to begin, I am confident that God in his goodness will bring you to a deep experience of himself.” — The Cloud of Unknowing, chapter 3  

“… a state of naked faith, sustained by God alone in our absolute abandonment to Him …” — Jeanne Guyon, Union with God 

Sunday at church we sang the doxology.  

Praise God, from whom all blessings flow; Praise Him, all creatures here below; Praise Him above, ye heav’nly host; Praise Father, Son, and Holy Ghost!i 

I have been singing it since I was a child in the children’s choir at the Methodist Church. Suddenly, as I sang, I was in that place beyond time singing it again as that child who didn’t really know what she was singing. The child who wasn’t sure what or who was a “Holy Ghost,” the child who looked up at the stained-glass window depicting Elijah, Jesus, and Moses on the Mount of Transfiguration and was sure, as she sang those lyrics, that she was looking at a picture of the Father, Son, and Holy Ghost. I didn’t know much, but I had a “naked intent toward God” as the unknown monk wrote, the “naked faith” described by Guyon. It was a faith beyond reasoning or logic, a faith that totally bypassed intellect because there was no real knowledge of the scriptures at that time.   
 

Back then I would sneak out of choir practice and go sit in the dark sanctuary – literally and intellectually in the darkness, in the cloud of unknowing – and wait on God. I didn’t know I was doing that; I didn’t even have any words for a prayer. Almost holding my breath, I would just be there. There was just that naked intent, that yearning and thirsting after God. And he gently met me there, though I could not fully comprehend him.  
 

I have come a long way since then. I have studied the Bible for many years and have a lot of head knowledge now. But still I know that what God wants, what he looks for, what delights his great heart is that naked intent toward God, that hunger and thirsting after Him from the depths of my being. My essence seeking after His essence. Let me just be there. 

My soul longs for You, as a parched land. Psalm 143:6 

At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure.” Matthew 11:25-26 

And he said: “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven.” Matthew 18:3 

Trust in the LORD with all your heart and do not lean on your own understanding. Proverbs 3:5 (NASB) 

For more on the “naked intent” toward God see a previous post https://wrestlingwordblog.wordpress.com/2018/09/20/a-naked-intent-toward-god/

Photo, detail from Coloured Reflection by Ben Keating, https://flic.kr/p/GHzQ3T  

Center of the Storm

I stood there beside him, and because he was there with me, so brave and calm, all the fear evaporated.

Keep your eyes fixed on Jesus and ask him more directly to give you joy, peace, and a pure heart. Purity of heart means a heart where God is the center of your attention. Take a simple sentence like “The Lord is my shepherd there is nothing I shall want,” and repeat that quietly during the day until the truth of it enters the center of your being. You will always continue to have feelings of depression, anger, and restlessness, but when God dwells in the center of the storm, the storm is less frightening and you can live with trust that in the midst of all of the darkness you will be led to a place of joy and peace.—Henri Nouwen

This quote brought me back to my childhood. Our new house was the last built on the block, and beside and before us to the west were empty fields. That was the direction the storms came from and we could watch them awesomely and terrifyingly racing towards us. Dark sky and writhing, black clouds, and spectacular lightening.

Most of the time my mother would herd us down into the basement to ride out the storm. I know that was the safe place, but there was a lot of fear in that because we couldn’t see what was happening, only hear the roar of the wind and the crash of the thunder, and the ominous warnings coming over the radio.

But sometimes I snuck up to the open garage where my Dad stood watching it come and overtake us. And I stood there beside him, and because he was there with me, so brave and calm, all the fear evaporated. We shared the awesomeness and the glory and the majesty of the storm together. I was in the center of the storm. But I was with my Dad. I was never afraid of a storm again.

Nouwen’s suggestion of meditating on the word in these times is a good one. You may feel overwhelmed with what is roaring about you right now. But your Father is always there with you in every storm. Sneak away now to stand with him. Fix your eyes on Him. Be still and know.

When I am afraid, I will trust in you. Psalm 56: 3

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. Psalm 23:4

So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand. Isaiah 41:10

I will hide beneath the shadow of your wings until this violent storm is past. Psalm 57:1 (NLT)

 

More encouraging verses can be found here: Fear Bible Verses

 

Image, Storm by texaus1 https://flic.kr/p/R41Zbp

 

Except

I’m fighting down fears right now. But that “except” is there, holding me on the Rock.

I assigned the hill country of Seir to Esau, but Jacob and his sons went down to Egypt. Joshua 24:4

This unassuming sentence is tucked into a long account of the history of God’s people at the end of Joshua’s life. But the verse jumped out at me this last time I read it. At first it would seem that Esau got the better end of this deal. God gave Esau the hill country of Seir, but Jacob and his sons went down to Egypt – and we know what happened to them there.

Esau missed out on 400 years of slavery and 40 more years in the desert wilderness. He became very rich and great, with many chiefs. Genesis 36 is the account of Esau and his greatness, his many descendants, and their many chiefs. Esau had “kings who reigned in the land of Edom before any king ruled over the Israelites” (Genesis 36:31).

A commentary on Genesis 36 notes, “As F. Delitzsch says[i], ‘secular greatness in general grows up far more rapidly than spiritual greatness.’ In other words, the progress of the world far out distances the progress of the righteous who are waiting for the promise.”[ii]

Yes, it would seem that Esau got the better deal. Except. Except Esau also missed out on:

  • Deliverance from slavery
  • Redemption by the blood of the Passover lamb
  • Miraculous rescue from the enemy
  • Pure water from the Rock
  • Bread from Heaven
  • Hearing God’s voice from the mountain
  • Comfort and protection of the cloud and the pillar of fire
  • The giving of the Word of God
  • The refining as silver
  • The testing as gold
  • Learning dependence on God alone

I know that I would have been right there with the panicked Israelites heart and soul as they grumbled against Moses saying, “Why did you bring us up out of Egypt to make us and our children and livestock die of thirst?” (Exodus 17:3) … “Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!” (Numbers 20:5).

Yeah, I’m pretty sure I would have been with them because I’m fighting down similar fears right now. But that “except” is there, holding me on the Rock. Except, I want to be part of the Story.

Esau didn’t just miss out on the hunger and the thirst, the fear and uncertainty, the hardship and the trials. He also missed out on being part of the great Story of Salvation. Esau missed out on being part of Jesus’ story. The Story of the Savior.

For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. 1 Corinthians 10:1-4

So he got up, took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.” Matthew 2:15

Lord, bring me out. Bring me through. Bring me into the wilderness with you. Write me into your great Story of Salvation.

Jesus
Write me into Your story
Whisper it to me
And let me know I’m Yours

–Rich Mullins

 

Watch out for the Esau syndrome: trading away God’s lifelong gift in order to satisfy a short-term appetite. Hebrews 12:16 (MSG)

[i] Franz Delitzsch. New Commentary on Genesis, 2:238.

[ii] NetBible Study Notes

Image by Jack Bair, all rights reserved

To the Vanishing Point

Yet I am always (continually, perpetually, constantly, like the daily sacrifice) with you;

you hold (grasp, take hold, seize, take possession of) me by my right hand.

You guide me (guide tenderly, lead me away captive, conduct me along the path) with your counsel (plan, purpose),

and afterwards you will take (get, fetch, lay hold of, seize, acquire, buy, bring, marry, snatch, take away, receive) me into glory.

Whom have I in heaven but you? And earth has nothing I desire (delight in, take pleasure in, bend down to) besides you.

My flesh and my heart may fail (be spent, be used up, waste away, be exhausted, come to an end, vanish, perish, be destroyed),

but God

But God!

is the strength (the Rock, refuge) of my heart and my portion (allotment, possession, territory, inheritance) forever (everlastingly, unending future, to the vanishing point, eternally, without end).

Psalm 73:23-26

 

Image in the Public Domain