Abandoned, Yet Adopted

… I will never desert you, nor will I ever abandon you … Hebrews 13:5

“Abandonment is an act carried out by someone who leaves someone alone and feeling helpless. Often, the person doing the abandonment is running away from their responsibilities as a spouse or a parent.” The Agony of Abandonment https://cptsdfoundation.org/2022/08/29/the-agony-of-abandonment/  

I do some genealogy work on Ancestry and I found that my husband’s great-grandmother, Minnie, was born in Norway out of wedlock in 1871. Her biological father abandoned her and her mother and immigrated to the United States. When Minnie was five years old her mother married and Minnie was officially adopted and given the name of her new father. The new family also left Norway and came to Michigan, where Minnie married and became the mother of fourteen children. 

Abandonment leaves psychological scars, as does shame. I imagine there was quite a bit of shame with unwed births back in 1871 in a small town in Norway. Being adopted and given a name and then moving from that small town where everyone knew her shame to a new country where no one knew her past probably helped. Apparently, the secret was kept. My husband had no idea of this part of his family’s history. But it made me wonder about Minnie. Did she carry the burden of hidden pain and shame her whole life, or did she find healing? 

“Nothing can shake the soul of a person more than abandonment. No matter what time of our lives it happens, it is excruciating and life-altering.” — ibid. 

But there are other ways to experience abandonment besides being physically deserted that are just as destructive. 

According to WebMD, emotional abandonment occurs when parents: 

  • Do not let their children express themselves emotionally 
  • Ridicule their children 
  • Put too much pressure on their children to be “perfect” 
  • Treat their children like their peers 1

Nicholle Maurer of Seattle Christian Counseling offers a comprehensive list of children’s emotional needs that are not met when emotional abandonment occurs. 

“All of us are born with basic needs since we are created in God’s image. God has designed families to meet these needs for us. However, many children did not experience the fulfillment of these needs, which can lead to problems in adulthood. These are the needs all of us have, starting in childhood:” 

  • To be loved 
  • To have companions 
  • To be nurtured 
  • To be valued 
  • To be listened to 
  • To be understood 
  • To be appreciated 
  • To be accepted 
  • To receive affection2 

I decided to look at these basic emotional needs of a child in light of scripture and I found that our loving Father fulfills them all. Whether we have suffered from physical or emotional abandonment, there is one who is always with us, one who will never abandon us – physically or emotionally – one who fulfills all of our needs. 

To be loved 

See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! 1 John 3:1 

But God, being rich in mercy, because of His great love with which He loved us, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. Ephesians 2:4 

For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. John 3:16 

The LORD appeared to us in the past, saying: “I have loved you with an everlasting love; I have drawn you with unfailing kindness.” Jeremiah 31:3 

To have companions 

I tell you, my friends, do not be afraid … Luke 12:4 

This is My commandment, that you love one another as I have loved you. Greater love has no one than this, that he lay down his life for his friends. You are My friends if you do what I command you. No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you. You did not choose Me, but I chose you. John 15:12-16 

So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God … Ephesians 2:19 (ESV) 

To be nurtured 

Cast all your anxiety on him because he cares for you. 1 Peter 5:7 

For God is working in you, giving you the desire and the power to do what pleases him. Philippians 2:13 (NLT) 

Father to the fatherless, defender of widows— this is God, whose dwelling is holy. Psalm 68:5 (NLT) 

He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. Psalm 91:4 

The Lord is like a father to his children, tender and compassionate to those who fear him. Psalm 103:13 (NLT) 

To be valued 

Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? Matthew 6:26 (NLT) 

But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 1 Peter 2:9 

To be listened to 

Evening and morning and at noon I utter my complaint and moan, and he hears my voice. He redeems my soul in safety from the battle that I wage, for many are arrayed against me. Psalm 55:17-18 (ESV) 

He fulfills the desires of those who fear him; he hears their cry and saves them. Psalm 145:19 

I sought the Lord, and He heard me, and delivered me from all my fears … This poor man called, and the Lord heard Him; He saved him out of all his troubles. Psalm 34:4, 6 

To be understood 

This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. Hebrews 4:15 (NLT) 

For he knows how weak we are; he remembers we are only dust. Psalm 103:14 (NLT) 

To be appreciated 

The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing. Zephaniah 3:17 (ESV) 

He brought me out into a broad place; he rescued me, because he delighted in me. Psalm 18:19 (ESV) 

But the Lord takes pleasure in those who fear him, in those who hope in his steadfast love. Psalm 147:11 (ESV) 

For the Lord takes pleasure in his people; he adorns the humble with salvation. Psalm 149:4 (ESV) 

To be accepted 

Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” Galatians 4:6 

God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. Ephesians 1:5 (NLT) 

Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— John 1:12 

And, “I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.” 2 Corinthians 6:18 

To receive affection 

Jesus looked at him and loved him. Mark 10:21 

I have loved you with an everlasting love; therefore I have continued my faithfulness to you. Jeremiah 31:3 (ESV) 

Even if my father and mother abandon me, the LORD will hold me close. Psalm 27:10 (NLT) 

The eternal God is your refuge, and underneath are the everlasting arms. Deuteronomy 33:27 

Minnie’s obituary notes that she was “a devout member of Bethany Methodist Episcopal Church.” I hope that she found healing and comfort in the arms of her loving Father God. If you carry the scars of abandonment, let God take you into his loving arms. Jesus made the way by what he did on the cross out of love for you.  

But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. Isaiah 53:5 (ESV) 

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He made us accepted in the Beloved. Ephesians 1:4-6 (NKJV) 

Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand. Isaiah 41:10 (ESV) 

For the Lord will not forsake his people; he will not abandon his heritage … Psalm 94:14 (ESV) 

The Lord is my shepherd; I have all that I need. Psalm 23:1 (NLT) 

1WebMD https://www.webmd.com/mental-health/abandonment-issues-symptoms-signs  

2Nicholle Maurer, Emotional Abandonment, How to Recover https://seattlechristiancounseling.com/articles/emotional-abandonment-how-to-recover  

Image is a photograph of Helmine “Minnie” Andersen, my husband’s great-grandmother.

Before I Was Myself

Knowing who I am is a reflection of God knowing me, and in knowing me choosing me.

“Since the earliest period of our life was preverbal, everything depended on emotional interaction. Without someone to reflect our emotions, we had no way of knowing who we were.” ― John Bradshaw, Healing the Shame that Binds You 

No way of knowing who we were. Wow, that quote grabbed me. You see, I was raised by very wounded parents who were unable to reflect my emotions. And for most of my life I have been a blank. Not knowing who I was, even what I like, what I wanted, except to make sure everyone else had what they wanted. I never had a “look” or a “style” except to remain as invisible as possible. My ambitions were manufactured to please someone else. I didn’t even know what color my eyes really were until I was 40 years old and I attended a “find your fashion color palette” class. They looked at me and said, “you have green eyes.” What!? I had been told they were brown, and as I tried not to look at myself too much in the mirror, I thought they were brown.  

Around that time, I was at a weekend, overnight conference and in the middle of the night I got up to use the bathroom. Halfway across the dark hotel room I was rooted to the spot when I heard very clearly, deep in my spirit, God say to me, “You are mine.” It was the beginning of identity. Of course, in my messed-up state, I thought God meant that I was his servant and I needed to DO something. I frantically started searching around for that something. It is true that we have good works which God has “prepared in advance for us to do (Ephesians 2:10),” but now looking back over 30 years later, I am beginning to see that that is not what God meant as he confronted his green-eyed daughter that night.  

Then the other day I read this wonderful poem by a fellow blogger: 

In HIM Redeemed 

Volumes of silence, powerful prayer 

From love filled praise, or deep despair 

Tangible faith, Father hears our heart 

Lifted belief, His love from the start 

No anonymity, from the bended knee 

He’s waited for our prayer to be 

Surrendered and lost, no longer bound 

Prayer by faith, in Him we’re found 

— Sisylala1 

There is no anonymity when I seek to know my Father. There is no being unrecognized or unseen. There is no being invisible – he looks me in the eye and knows who I am. Though surrendered and seemingly lost, in him my real identity is found. Not by wonderful things I have done. Not by what a “good girl” I have been. But rather by my-heart-to-his-heart knowing. My yearning for him reflected in his yearning for me. Knowing who I am is a reflection of God knowing me, and in knowing me choosing me. Astounding!  

Charles Spurgeon said it well: 

“If he had not loved me with a love as deep as hell and as unutterable as the grave, if he had not given his whole heart to me, I am sure he would have turned from me long ago. He knew what I would be, and he has had long time enough to consider of it; but I am his choice, and there is an end of it; and unworthy as I am, it is not mine to grumble, if he is but contented with me. But he is contented with me—he must be contented with me—for he has known me long enough to know my faults. He knew me before I knew myself; yea, he knew me before I was myself.” — Charles Spurgeon, The Incarnation and Birth of Christ, December 23, 1855 

Oh, my sweet Father God, you knew me before I was myself. You made me who I am. You made me to belong to you. Thank you for your amazing knowing and loving! Eye-to-eye, face-to-face, heart-to-heart, I am yours and you are mine (!) 

You see, at just the right time, when we were still powerless (strengthless, feeble, weak), Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Romans 5:6-8 

But you, O LORD, know me; you see me … Jeremiah 12:3 (ESV) 

“Before I formed you in the womb I knew you” … Jeremiah 1:5 

My beloved is mine and I am his; he browses among the lilies. Song of Solomon 2:16 

1https://sisylala.wordpress.com/2022/12/21/in-him-redeemed/  (emphasis mine)

Photo free to use from Pexels, Man Carrying Baby Drawing Their Foreheads, by Josh Willink 

Our Father Revealed in The Word

This is an addendum to the series on the Lord’s Prayer that we have been camping out in. I think it is very revealing and encouraging to see all in one place what the Word says about Our Father. I think I have found all the places where “Our Father” appears. Let me know if not.

Our Father is our Redeemer (Isaiah 63:16) 

Our Father is perfect (Matthew 5:48) 

Our Father sees and hears what is done and prayed in secret (Matthew 6:4-6, 18) 

Our Father knows what we need before we ask (Matthew 6:8) 

Our Father is in heaven (Matthew 6:9) 

Our Father will forgive our sins when we forgive (Matthew 6:14, Mark 11:25) 

Our Father sees us as valuable (Matthew 6:26) 

Our Father knows all our needs (Matthew 6:32, Luke 12:30) 

Our Father gives us good things (Matthew 7:11) 

Our Father is pleased to reveal the hidden things to His children (Matthew 11:25-26, 16:17, Luke 10:21) 

Our Father is Lord of heaven and earth (Matthew 11:25, Luke 10:21) 

Our Father was revealed to us by Jesus (Matthew 11:27, Luke 10:22) 

Our Father alone knows the day and hour of Jesus’ return (Matthew 24:36, Mark 13:32, Acts 1:7) 

Our Father can do anything. All things are possible with Him (Mark 14:36) 

Our Father is merciful (Luke 6:36) 

Our Father gives the Holy Spirit to those who ask Him (Luke 11:13) 

Our Father delights to give us the Kingdom (Luke 12:32, 22:29) 

Our Father loves the Son and has given Him all things (John 3:35, 5:20, 10:17, 15:9, 16:15) 

Our Father seeks true worshipers (John 4:23) 

Our Father is always working (John 5:17) 

Our Father raises the dead (John 5:21) 

Our Father judges no one, but has given judgement to the Son (John 5:22) 

Our Father has life in himself, so he has granted the Son also to have life in himself (John 5:26) 

Our Father sent Jesus and commanded Him what to say (John 5:36-37, 6:57, 8:16, 18, 12:49-50, 20:21) 

Our Father has placed His seal of approval on Jesus (John 6:27) 

Our Father gives us Jesus, the True Bread from heaven (John 6:32-33) 

Our Father has given us to Jesus and we will not be rejected (John 6:37) 

Our Father draws us to Jesus, we cannot come on our own (John 6:44) 

Our Father glorifies Jesus (John 8:54) 

Our Father knows the Son and the Son knows Our Father (John 10:15) 

Our Father is greater than all and no one can snatch us out of His hand (John 10:29) 

Our Father and Jesus are One (John 10:30) 

Our Father set apart Jesus as his very own and sent Him into the world (John 10:36) 

Our Father is in the Son and the Son is in Our Father (John 10:38, 14:10) 

Our Father will honor those who follow and serve Jesus (John 12:26) 

Our Father has put all things under Jesus’ power (John 13:3) 

Our Father is glorified in Jesus (John 14:13) 

Our Father loves those who love and obey Jesus, and Our Father and Jesus will come to them and make their home with them (John 14:23) 

Our Father sends the Holy Spirit (John 14:26, Ephesians 1:17) 

Our Father is greater than Jesus (John 14:28) 

Our Father is the Gardener (John 15:1) 

Our Father is glorified when we bear fruit (John 15:8) 

Our Father loves us (John 16:27) 

Our Father was with Jesus to the end and did not leave Him alone (John 16:32) 

Our Father is holy (John 17:11) 

Our Father is righteous (John 17:25) 

Our Father gave Jesus the cup to drink (John 18:11) 

Our Father is “Abba, Father,” to whom we cry by the Holy Spirit (Romans 8:15, Galatians 4:6) 

Our Father is the one God, the Father, from whom all things came and for whom we live (1 Corinthians 8:6) 

Our Father is the God and Father of our Lord Jesus Christ (2 Corinthians 1:3, 11:31, Ephesians 1:3, 1 Peter 1:3) 

Our Father is the Father of compassion and the God of all comfort (2 Corinthians 1:3) 

Our Father is the glorious Father (Ephesians 1:17) 

Our Father is the God and Father of all, who is over all and through all and in all (Ephesians 4:6) 

Our Father loves us and by his grace gives us eternal encouragement and good hope (2 Thessalonians 2:16) 

Our Father treats us as His children (Hebrews 12:7) 

Our Father has lavished great love on us, that we should be called children of God (1 John 3:1) 

Our Father sent the Son to be Savior of the world (1 John 4:14) 

Our Father willed that Jesus give himself for our sins to rescue us from the present evil age (Galatians 1:4) 

Our Father gives grace and peace (Romans 1:7, 1 Corinthians 1:3, 2 Corinthians 1:2, Ephesians 1:2, Philippians 1:2, Colossians 1:3, Philemon 1:3) 

Our Father loved us and gave us eternal comfort and good hope through grace (2 Thessalonians 2:16) 

Our Father gives grace, mercy, and peace (1 Timothy 1:2) 

Our Father in his great mercy has given us new birth into a living hope through the resurrection of Jesus Christ from the dead (1 Peter 1:3) 

But you are our Father, though Abraham does not know us or Israel acknowledge us; you, LORD, are our Father, our Redeemer from of old is your name. Isaiah 63:16 

Image, Baby’s hand, by Fruity Monkey on flickr https://flic.kr/p/99tqDR

Our Father – Where We Grow Up

Our Father, I know from long experience that I do not do well in the candy aisle.

OK, here I am at the campfire still. I’m getting stinging smoke in my eyes now, and some mosquito bites. But let’s keep looking at the Lord’s Prayer from the point of view of a child.

Lead us not into temptation, but deliver us from evil (Matthew 6:13). I read a commentary on this verse that I thought was definitely a child’s point of view of the Lord’s Prayer. It compared God not leading us into temptation to a mother avoiding the candy aisle when shopping with her children. “Praying, ‘Lead us not into temptation,’ is like praying, ‘God, don’t take me down the candy aisle today.’ It’s recognizing that we naturally grasp for unprofitable things and that God’s wisdom can avert the unpleasantness of our bellyaching.” 

You know, there are myriad examples of ways we keep children from temptation. There is a whole industry devoted to it – baby gates, toilet seat locks, cupboard and drawer latches. Even with all of that, we sometimes have to chase them down as they run, giggling, toward a busy street. For a toddler, that is temptation – doing something forbidden (actually, for grownups too!). And so, we have to put blocks in their way to keep them safe.  Maybe sometimes when we find blocks in our way it is God answering our prayer to lead us not into temptation. 

God always has a purpose. Remember the commentary from the first blog on this subject: “Through ongoing sanctification, the believer more and more resembles their heavenly Father – i.e. each time they receive faith from Him and obey it, which results in their unique glorification.”2 Through ongoing sanctification, through obedience and yielding we become like Him.  

The word above translated “temptation” also means testing. Ellicott’s Commentary3 notes that “[t]he Greek word includes the two thoughts which are represented in English by ‘trials,’ i.e., sufferings which test or try, and ‘temptations,’ allurements on the side of pleasure which tend to lead us into evil.”  

This is where the child learns that some things are “nos.” This is where she learns to yield to the will of the Father. Learning to choose obedience. To not play in the toilet water. To begin to grow up. 

Receiving a place in the family of God, receiving daily spiritual and physical sustenance, receiving forgiveness: this is like being the little baby child, drinking the spiritual milk. But forgiving others, sharing what we have been given, yielding daily to God’s will for our lives, obeying His commands to love even our enemies, passing the test – the enduring, the waiting, the sanctification part, the becoming like Jesus part – that is where we grow up. 

Perhaps Jesus is saying to me in this part of the prayer: You are a little child of God. He is your loving, strong Father. Pray like a child who knows her weakness and vulnerability. 

“But those who are conscious of their weakness cannot shake off the thought that they might fail in the conflict, and the cry of that conscious weakness is therefore, ‘Lead us not into such trials,’ even as our Lord prayed, ‘If it be possible, let this cup pass away from me’ (Matthew 26:39). And the answer to the prayer may come either directly in actual exemption from the trial, or in ‘the way to escape’ (1Corinthians 10:13), or in strength to bear it.”3 

Our Father, I know from long experience that in myself I am weak. I do not do well in the candy aisle. I do not endure trials patiently. And after very bad days I even sometimes find myself playing in the toilet water again. Oh Father, lead me not into temptation, but deliver me! 

“We beg for forgiveness, protection, and deliverance just as a young child asks for help and safety as she prepares to fall asleep at night.” — Jeremy Linneman, The Lord’s Prayer is Meant to Be Lived4 

Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. 1 Peter 2:2-3 

Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil. Hebrews 5:13-14 

Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. Ephesians 4:15-16 (ESV)  

Our Father … 

1Lead Us Not into Temptation, but Deliver Us from Evil | The Lord’s Prayer Petition 5 By Stephanie Soderstrom and Terry DeYoung https://www.faithward.org/how-to-pray-like-jesus-the-lords-prayer-petition-5/  

2HELPS Word Studies by Discovery Bible 

3Ellicott’s Commentary for English Readers 

4Blogged by Dr. Peter Cockrell https://pjcockrell.wordpress.com/2022/08/07/the-lords-prayer-is-meant-to-be-lived/  

Photo of candy aisle by Tiia Monto https://commons.wikimedia.org/wiki/File:Candy_in_store_2.jpg  

Our Father – The Gentle Transition

This part of the prayer clearly leads us back to the very first word of the prayer. It leads us back to the “Our.”

I am still camping out in the “Lord’s Prayer” this week, focusing on the amazing fact that I am a child of Our Father. In the first post I saw myself as a child imitating the Father, with the wonderful potential of resembling Him. And then, in the second post, I acknowledged that I am completely dependent on His care. Today, as I sit around the campfire, I think I’m getting into some harder parts, and I think Our Father is taking away the milk bottle and putting some solid food on the grill (Hebrews 5:13-14).  

And forgive us our debts, as we also have forgiven our debtors (Matthew 6:12). I am going to look at the child in this part of the prayer from a grandmother’s point of view for a moment. If you’ve ever cared for active toddlers – especially if the toddlers are your beloved grandchildren – you know what I mean when I say that they arrive at your house already forgiven for any naughty things, or just kid things, they will do that day. Your heart has already handed over to them clean floors to be dirtied, clean clothes to be spit up on, furniture to sticky hands and muddy feet, trinkets to be knocked over and broken.

God Our Father is like that. Revelation 13:8 proclaims Jesus “the Lamb who was slain from the creation of the world,” or “the Lamb who was slaughtered before the world was made (NLT).” Before we were ever received into His house He had forgiven us.  

But this part of the prayer doesn’t only teach us that we will be/have been forgiven. This part of the prayer introduces an outward responsibility, an “other” focus – as we also have forgiven our debtors. And it is here as I look at the Lord’s Prayer, that I become aware of a gentle transition happening in the lives of the little children. Jesus is leading them/us into “growing up.” Give us this day our daily bread may hint at being thankful, as we are teaching our grandchildren to say “thank you” when we hand them food and drink that they ask for. It may even hint a little bit about sharing. But this part of the prayer clearly leads us back to the very first word of the prayer. It leads us back to the “Our.”    

The Name, the Kingdom, the will, which is to be done on earth as it is in heaven, belong to God. The Father, the daily bread, the debts – and the debtors – are ours. That He is Our Father means we are part of a family which brings acceptance, identity, security, purpose. That He gives daily bread means we are completely dependent, yet have all that we need and something to share. That we have debts and debtors means that we have been forgiven and accepted into the family, and that we have the opportunity, and the command, to mimic Our Father in forgiving and loving and bringing others in.   

Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. Colossians 3:13

Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. Ephesians 4:32  

Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ … Ephesians 4:15 

the Lamb who was slain from the creation of the world.

Still at the campfire …

Image, free download from Pixnio by Bicanski 

Our Father – Total Dependence

The Father wants me to acknowledge my total dependence on Him. Even more, He wants me to realize the implications of this.

Last week I started looking at the “Lord’s Prayer” from the point of view of a child. I’m still camping out there and I’m seeing things I have never understood before. It’s so easy to just repeat it with everybody else at church without paying attention. But that’s the good thing about camping. It gets you out of your usual environment and helps you to “be still and know.” 

Your Kingdom come, your will be done (Matthew 6:10). What does the Kingdom of God coming to earth have to do with children? It turns out – everything! Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these” (Matthew 19:14).  This kingdom is the Kingdom of a Father, and a Kingdom of His little children who believe and obey His word, children who do His will and resemble their Father. You know how little children watch every move and mimic everything they see their parents doing? Of such as these consist the Kingdom. Father, let your Kingdom of little children come! 

Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. Ephesians 5:1-2 (ESV) 

Give us this day our daily bread (Matthew 6:11). Jeremy Linneman has written about this part of the prayer. 

“There’s no way to honestly live the Lord’s Prayer without seeing that we’re hungry, needy children at the feet of a good and loving Father. Yet the Lord’s Prayer only makes sense within the context of childlike faith and dependence. We acknowledge it’s God’s kingdom we live in, not ours. We ask humbly for daily provision, knowing we can’t ensure our own survival and flourishing apart from him.” 1  

The Father wants me to acknowledge my total dependence on Him. Even more, He wants me to realize the implications of this, consciously, from the beginning of the day and all the day through. This would really change my days if I did this. It would take away all my trust in my own abilities and successes (and any performance burden). It might also pry my clutching, possessive hands off what has been freely given. All that I have comes from the hand of the loving Father. He wants me to mimic His overflowing generosity. He wants me to have confidence in Him, to know that He is worthy of my trust in His love. No matter what happens. 

Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Proverbs 3:5-6 (ESV)

Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! Matthew 7:9-11 

Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. John 6:35 

Freely you have received; freely give. Matthew 10:8 

I will still be sitting by the campfire next Thursday if you want to join me. 

1Blogged by Dr. Peter Cockrell https://pjcockrell.wordpress.com/2022/08/07/the-lords-prayer-is-meant-to-be-lived/   

Image, mmm, num, num by Naomi https://flic.kr/p/4cdp1q 

Our Father

I am going to camp out in “Our Father” for a couple of weeks. And I will share what I find with you in case you need to camp out there too.  

I was trying to pray and I felt so inadequate, so un-able. I asked God to teach me how to pray right. I could feel His smile as He said, “I already have.” Oh yeah, I thought. I started to pray the Lord’s Prayer but I couldn’t get past “Our Father.” I broke down crying at that. Our Father. 

Maybe it is because I just lost my dad in May of this year and am feeling bereft. Maybe it’s because I am going through a tough time in my life and I long for a father’s comfort and care. Maybe it is the Spirit wanting me to dig deeper. But I am going to camp out in “Our Father” for a couple of weeks. I am going to look at it from the point of view of a child. His child. And I will share what I find with you in case you need to camp out there too.  

First of all, Jesus called God Our Father (Matthew 6:9). Jesus taught us to pray a prayer which has become known as the Lord’s Prayer, and He started it by addressing God as “Our Father.” The word for father is patḗr in the Greek:  

“the one who imparts life and is committed to it; a progenitor, bringing into being to pass on the potential for likeness … He imparts life, from physical birth to the gift of eternal life through the second birth (regeneration, being born again). Through ongoing sanctification, the believer more and more resembles their heavenly Father – i.e. each time they receive faith from Him and obey it, which results in their unique glorification … [patḗr is] one in ‘intimate connection and relationship.’” 1 

There is so much here to meditate on. He imparts life to us and is committed to us. Stop and think about that for a minute! He passes on the potential for likeness that grows each time we receive faith from Him and obey Him. We, His children, can resemble our heavenly Father. He is in intimate connection and relationship with us. Hallelujah! 

Next, Jesus addressed Our Father who is in heaven (Matthew 6:9). That may make it sound like God is far away, but, for me, it is comforting to think of Him being over me, standing over me, over everything, in charge, in control, yet leaning down to hear my feeble voice. I can imagine standing with my back to Him, leaning back against Him, feeling His strength. When I look up to Him, as a child looks up to her father, His face is near. There is no distance, only glory. He is in heaven but in intimate connection and relationship with me.  

Third, Jesus said that Our Father’s name was to be hallowed. Hallowed be your name (Matthew 6:9). We honor the Name, ha-Shem, of the Father. We recognize and affirm that His name is Holy, His name is the essence of the Father imparted to us. Jesus made the name known to us. “O righteous Father … I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them” (John 17:25-26). Psalm 75:1 says that His Name is near. And Proverbs 18:10 says, The name of the Lord is a strong tower; the righteous man runs into it and is safe.  

God told Moses that His name was YHWH and to tell the Israelites that I AM THAT I AM had sent him. I think that this means that His name is more about who He is than a title. And the name Our Father in particular reveals his character and nature. 

“What is that name of God which the revealing Son declares? Not the mere syllables by which we call Him, but the manifested character of the Father. That one name, in the narrower sense of the word, carries the whole revelation that Jesus Christ has to make; for it speaks of tenderness, of kindred, of paternal care, of the transmission of a nature, of the embrace of a divine love. And it delivers men from all their creeping dreads, from all their dark peradventures, from all their stinging fears, from all the paralysing uncertainties which, like clouds, always misty and often thunder-bearing, have shut out the sight of the divine face. If this Christ, in His weakness and humanity, with pity welling from His eyes, and making music of His voice, with the swift help streaming from His fingers-tips to every pain and weariness, and the gracious righteousness that drew little children and did not repel publicans and harlots, is our best image of God, then love is the centre of divinity, and all the rest that we call God is but circumference and fringe of that central brightness.” — Alexander MacLaren2 

Creeping dreads, stinging fears, paralyzing uncertainties surround me every day. I always have wondered how a name could be near, how one could run into a name. But I can say with the psalmist that His name is near and is a strong tower, because when he says that he means that God, in His tender love, is near, that Our Father God is the strong tower.  He is right here near me. I can run into my Father’s strong arms and feel safe.  

As a father has compassion on his children, so the LORD has compassion on those who fear him. Psalm 103:13 

What, then, shall we say in response to these things? If God is for us, who can be against us? Romans 8:31 

And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. 1 John 4:16-17 

Our Father in heaven, hallowed be your name. 

Until next time rest in the embrace of His divine love. 

1HELPS Word Studies by Discovery Bible 

2MacLaren Expositions of Holy Scripture 

Image by Andrés Nieto Porras https://commons.wikimedia.org/wiki/File:Nuevas_aficiones_%287984692236%29.jpg

Fix the Value

I can only set his value as precious beyond anything in the heavens and earth, if I know, know, know what he has done for me.

Moreover, the Father judges no one, but has entrusted all judgment to the Son, that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him. John 5:22-23 

Jesus uses the word “honor” four times in this passage. The last time I read it the thought popped into my head: what does it really mean to honor? What does Jesus mean by “honor”? 

The word in the Greek is timaó (τιμάω), and the definition was surprising to me. It means “to fix the value or price of something.” It means properly to “assign value (give honor), as it reflects the personal esteem (value, preciousness) attached to it by the beholder.”1

The value and preciousness! Think of that and replace the word “honor” above. “… that all may value the preciousness of the Son just as they value the preciousness of the Father.”  

Now think about this. This is the same word used in Matthew 27 about the Pharisees giving Judas thirty pieces of silver to betray Jesus to them, and then using it to buy the potter’s field when Judas returned it: 

Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price (timaó) of him on whom a price (timaó) had been set by some of the sons of Israel, and they gave them for the potter’s field, as the Lord directed me.” Matthew 27:9-10 (ESV) 

Zechariah also prophesied about this fixing of a value, saying: 

And the LORD said to me, “Throw it to the potter”—this magnificent sum at which they valued me! So I took the thirty coins and threw them to the potter in the Temple of the LORD. Zechariah 11:13 (NLT) 

Zechariah sarcastically called it a “magnificent sum” because thirty silver coins was the price or value of a slave set in Exodus 21:32. 

So, the value or preciousness of Jesus Messiah was set by the Pharisees as the price of a slave. The ironic thing, of course, is that Jesus agreed with their valuation, at least partly. He called himself a servant or slave. 

“… whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” Mark 10:44-45 

Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he [Jesus] made himself nothing by taking the very nature of a servant (doulos = slave), being made in human likeness. Philippians 2:6-7 

Jesus said that he honored (timaó) his Father and that in doing that he was seeking to bring glory to the Father. 

“I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. I am not seeking glory (doxa) for myself; but there is one who seeks it, and he is the judge. John 8:49-50 

Interestingly, the Greek word doxa, translated here “glory,” also has a meaning of valuation. Doxa means having a good opinion in the New Testament. It means “exercising personal opinion which determines value.” According to Joseph Thayer2, it literally means “what evokes good opinion, i.e. that something has inherent, intrinsic worth.” 

Inherent, intrinsic worth. Jesus honored, valued as precious, his Father – and pointed us to that same good opinion – because of the Father’s inherent, intrinsic worth. Just because of who He is. Because He is our enduring-loving forever, faithful and unfailing Father. Always and forever through all generations. And Jesus came as a slave that we might know the precious heart of God – a heart that is for us and loves us – and in knowing, have life. 

I have come that they may have life, and have it to the full. John 10:10b 

Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. John 17:3 

This all made me think: what is his value to me? Is he precious to me? Does his value to me rest on his intrinsic worth, who he is? Or does it rest on what he can do for me? Like an insurance policy? A ticket to riches and success? A slave to fill my needs and obey my wishes and whims? A life preserver to be thrown out in case I get into trouble?  

For many, his value is less than even that. To them he is a well-meaning person who can be a good role model in some situations. Or he is of no value at all, like he was to those of his day who despised and scorned and rejected Him, walking by the cross shaking their heads. 

I can only set his value as precious beyond anything in the heavens and earth, if I know, know, know what he has done for me. If I have really understood and acknowledged and owned my sin and the ongoing, infectious horror of it. If I have fully comprehended from what dark pit his death on the cross has delivered me. Then I know his worth. Then I know he is worthy of all my honor, all my praise and gratitude, all my life. 

For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. 1 Peter 1:18-19 

Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor (value, esteem of the highest degree, preciousness, price) and glory (because of inherent and intrinsic worth) and praise! Revelation 5:12  

Amazing Grace, how sweet the sound 
That saved a wretch like me 
I once was lost, but now am found 
Was blind but now I see 

Was Grace that taught my heart to fear 
And Grace, my fears relieved 
How precious did that Grace appear 
The hour I first believed 

— John Newton 

1definitions from HELPS Word-studies by Discovery Bible, 2021 

2Thayer’s Greek-English Lexicon of the New Testament 

Image in the Public Domain, Judas Returning the Thirty Silver Pieces by Rembrandt https://en.wikipedia.org/wiki/Judas_Repentant,_Returning_the_Pieces_of_Silver#/media/File:Judas_Returning_the_Thirty_Silver_Pieces_-_Rembrandt.jpg  

The Good Gift

If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!” Luke 11:13 

At the beginning of the eleventh chapter of Luke the disciples ask Jesus to teach them to pray. The first word of prayer that Jesus teaches them is “Father.” And one of the only five things that Jesus teaches them to request from the Father is “give us each day our daily bread.”  

Jesus goes on to tell a story of another father (“my children are with me in bed”) who also has the required and requested bread. This father, when his friend comes knocking and seeking and asking for bread, is reluctant to get up and give it. But he finally does “because of the man’s boldness.” Jesus assures the disciples that if they ask, seek, and knock on the Father’s door it will be opened and they will receive. 

We assume he means bread because he has been talking about bread, and because he then goes on to talk about more food, asking the fathers in his audience, 

“Which of you fathers, if your son asks for a fish, will give him a snake instead? Or if he asks for an egg, will give him a scorpion?” (Luke 11:11-12) 

And then Jesus, after bringing us along skillfully thinking about needed daily sustenance, makes this stunning conclusion: 

“If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!” (Luke 11:13) 

What? Wait. I thought we were talking about food – actual food – bread, fish, eggs. But then Jesus says, what you are really hungry for, what you are really knocking, seeking, asking for, your Father will give you – Himself. The Good Gift. 

Why do you call me good? No one is good except God alone. Mark 10:18 

But seek first his kingdom and his righteousness, and all these things will be given to you as well. Matthew 6:33 

Man shall not live on bread alone, but on every word that comes from the mouth of God. Matthew 4:4 

When Jesus promised, “How much more will your Father in heaven give the Holy Spirit to those who ask him!” he dealt the fatal blow to what is called the “prosperity gospel.” 

Once I was in the Orthodox Jewish neighborhood of Chicago on a Saturday afternoon. I was in a doughnut shop and I witnessed an orthodox father come in with his two sons after service. With great delight, he told them they could pick out anything they wanted. I could see this was a weekly tradition and the sons came with great expectation. What struck me was that, as wonderful as the doughnuts were, their real delight was in each other. The father’s delight was in his sons. The sons’ delight was in their father and this wonderful being-together time that they shared each Saturday. They would continue to delight in each other if the doughnut shop closed down, if there were no more doughnuts at all. 

I’m not saying that God doesn’t care for our physical needs. Jesus said not to worry about what we would eat or drink, that, like God fed the birds, he would feed us. And I know he will. But He doesn’t want food and drink to be my “Good Gift.”

After the people saw the sign Jesus performed [feeding bread to the 5,000], they began to say, “Surely this is the Prophet who is to come into the world.” Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself. John 6:14-15 

Jesus doesn’t want to be the King of Bread, the King of Stomachs, the King of Prosperity. Jesus wants to be the King of our hearts. If our “good gift” is prosperity, bread and fish and eggs, what will happen when the food is gone, when the supply is short and the bread lines long? But if our good gift, our delight, is the Holy Spirit – the Presence of God – then we will always have Him. For He will never leave us nor forsake us.  

He will be with us in the bread line. He will be with us when we lose our job, if we are homeless on the street. He will be with us in the cemetery, standing over the grave. He will be with us when we are mocked and persecuted. He will be with us in prison. 

Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. Hebrews 4:16 

In him [Jesus] and through faith in him we may approach God with freedom and confidence. Ephesians 3:12 

Delight yourself in the LORD, and he will give you the desires of your heart. Psalm 37:4 (ESV) 

Photo of doughnuts by Doriguzzi https://commons.wikimedia.org/wiki/File:Duck_Donuts.jpg  

Compassionate and Gracious

Like a lover, totally focused on the beloved, leaning forward wanting to hear every word, every sigh.

He made known his ways to Moses, his acts to the people of Israel. The LORD is merciful and gracious, slow to anger and abounding in steadfast love. Psalm 103:7-8 (ESV) 

And He passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness … “ Exodus 34:6 

The psalmist says that God made his ways and acts known to Moses. God always wants to be known. I am thinking that I should pay attention when God defines himself. God describes himself this way: compassionate and gracious (or merciful), slow to anger and abounding in love. I looked at the first two attributes and was overwhelmed. I would like to save the second two for a future blog. 

The first two words are the Hebrew rachum and channun. These two words are each used thirteen times in the Old Testament. Linked together, to describe God, they are used twelve times. Alone or together, they are always only used as attributes of God. Rachum means full of compassion, merciful; channun means gracious, “as hearing the cry of the vexed debtor.”i 

John J. Parsons has this to say about these concepts: 

“Notice first that the LORD calls himself rachum v’chanun, often translated ‘merciful and gracious.’ The noun rechem means ‘womb’ in Hebrew, indicating that God’s compassion is like a mother’s deep love for her child. The word chanun (from chen, grace or favor) indicates that God is a graceful giver who is favorably disposed to help those in need. God is compassionate and favorable to those who call upon Him.” — John J. Parsons, Hebrew for Christiansii  

The adjective rachum comes from the verb racham, to love, to have compassion, or to compassionate. A.W. Tozer explains it this way: 

“According to the Old Testament, mercy has certain meanings: to stoop in kindness to an inferior, to have pity upon and to be actively compassionate. It used to be a verb form of the word compassion, but we don’t use it anymore — maybe it’s because we don’t have the concept anymore. God actively ‘compassionates’ suffering men — I like that wonderfully well. For God to feel compassion at a distance is one thing, but for God actively to compassionate with people is something else.”– A.W. Tozer, The Attributes of God  

The Lord is gracious and compassionate, slow to anger and rich in love. The Lord is good to all; he has compassion on all he has made. Psalm 145:8-9 

The second word, channun or gracious – hearing the cry of the debtor and being favorably disposed to help – reminds me of the parable Jesus told in Matthew 18 of the man who came before the master with overwhelming, impossible debt. But when he cried out for mercy “the master of that servant was moved with compassion, released him, and forgave him the debt.” 

But you, Lord, are a compassionate and gracious God, slow to anger, abounding in love and faithfulness. Psalm 86:15 

The compassion and grace of God are tightly woven together. God’s rachum, the deep love of a parent for a child, moves him to be gracious. Tozer notes in his book, The Attributes of God, that grace and mercy are not things that God does, but who God is. God is forever the compassionate Father favorably disposed toward those who cry out to him, always welcoming home the prodigal. 

And Jesus was saying to us, ‘You went away in Adam, but you’re coming back in Christ. And when you come back, you’ll find the Father hasn’t changed. He’s the same Father that He was when you all went out, every man to his own way. But when you come back in Jesus Christ you’ll find Him exactly the same as you left Him–unchanged. And the Father ran and threw his arms around him and welcomed him and put a robe and a ring on him and said, ‘This my son was dead, and he’s alive again’ ([Luke] 15:24). This is the grace of God.” — A.W. Tozer, The Attributes of God (emphasis mine) 

The Lord is full of compassion and mercy. James 5:11 

The writer of Hebrews encourages us to confidently draw near to God because of these two attributes. 

Let us then with confidence draw near to the throne of grace, that we may receive mercy (pity, compassion) and find grace (kindness, “the Lord’s favor – freely extended to give Himself away to people because He is ‘always leaning toward them’”)iii to help in time of need. Hebrews 4:16 

Isn’t that amazing and wonderful? The word for “grace” in the Greek includes the picture of God “freely giving himself away to people” and “always leaning toward them.” Like a lover, totally focused on the beloved, leaning forward wanting to hear every word, every sigh. Like a parent leaning forward to catch the newly walking toddler. Like the father leaning forward, straining to see the very first glimpse of his returning child. 

For the LORD your God is gracious and merciful and will not turn away his face from you, if you return to him. 2 Chronicles 30:9 (ESV) 

… as far as the east is from the west, so far has he removed our transgressions from us. As a father has compassion on his children, so the LORD has compassion on those who fear him; for he knows how we are formed, he remembers that we are dust. Psalm 103:12-14 

Come back. If you have wandered far away, come back. If you are near, but have hardened your heart, come back. Come. Jesus has freely given himself for you on the cross. He is leaning toward you. He is the same unchanging God that introduced himself to Moses, “merciful and gracious, slow to anger and abounding in steadfast love.” 

Salvation

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