Splashing Indiscriminately

But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and on the unjust, too. Matthew 5:44-45 (NLT) 

Like perfume dripping down 

like rain on the evil and the good 

like drink offerings lost in the dirt 

vessels of his love-glory 

pour yourselves out 

tip yourselves over 

lavishly 

wastefully 

splashing indiscriminately 

not thinking of merit 

no one deserves 

his love 

Image by Mark Ordonez  https://flic.kr/p/6DhvmR  

The Potter’s Mark

And the most amazing thing is that we can bear the Potter’s mark too.

He is the radiance of the glory of God and the exact imprint of His nature, and He upholds the universe by the word of His power. After making purification for sins, He sat down at the right hand of the Majesty on high. Hebrews 1:3 (ESV) 

Maybe I have been watching Antiques Roadshow too much, but when I read this verse recently, I immediately thought of the potter’s marks that are impressed on the bottom of clay pots. Many times, there are fake marks on pots to make them appear authentic and more valuable than they are. 

The word translated above as “the exact imprint” is the Greek word charakter (χαρακτὴρ). It is where we get the English word “character” from.    

Strong’s Concordance notes that the word can mean a graver (the tool or the person), the engraving, the figure stamped on something, an exact copy, the express image.  

Thayer defines it as “the exact expression (the image) of any person or thing, marked likeness, precise reproduction in every respect (cf. facsimile).”i  I never thought of being a facsimile in a positive light, but this article from StudyLight.org was enlightening: 

“The word ‘express image’ in our text is once again a metaphor and suggests the idea of a visible outward reproduction of the inward nature of that which is original. A similar idea is illustrated in a fax machine. A fax is the outward visible form that we can examine in order to see all of the characteristics of the inward image stored in random access memory that the human eye cannot possibly otherwise behold. The application the inspired Hebrew writer wanted his readers to recognize is that Christ metaphorically is our ‘facsimile’ of the Father. Through Him we are able to see all of the divine qualities that make up the natural essence of the invisible God.”ii — Rick Calvert 

Jesus came as a “facsimile” so that we could see and come to know the invisible, unseeable God (Exodus 33:20). He came stamped with the exact character of God. God’s character has been much maligned of late, actually, from way back in the Garden. But look at Jesus and you see God.  

“When a man believes in me, he does not believe in me only, but in the one who sent me. When he looks at me, he sees the one who sent me. John 12:44-45 

Or as the Message translates it: Whoever looks at me is looking, in fact, at the One who sent me. Jesus came to earth as a human being to show us what God is really like.iii Who He really is. 

No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known. John 1:18 

Jesus was the exact charakter/character of God expressed in a man here on Earth. He bore the true Potter’s mark. The way he did that was to completely and utterly yield and submit to the will of the Father, for he said, “I do not seek my own will, but the will of Him who sent me” (John 5:30).  

He loved people, he healed people, accepted the rejected, he spoke the truth in love, he offered second chances and mercy, he knelt down and washed their dirty feet, he touched their open sores, he suffered their pain with them, he was angry at sin and oppression and hypocrisy, he was passionate for the holiness of God and His temple. He accepted the suffering and humiliation of the cross and died for us all. 

And the most amazing thing is that we can bear the Potter’s mark too if we, like Jesus, yield to His forming hands and submit to His will. If we take up our cross and follow Him. Otherwise, we may have an imprint on us, but it won’t be the charakter of God. We will be a fake, a forgery, a counterfeit.  

But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit. 2 Corinthians 3:18 (NASB) 

For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. Romans 8:29 (ESV)  

You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do just as I have done to you. John 13:13-15 (ESV) 

Image: Judith Pearce, Ian Sprague. Bowl. Marks https://flic.kr/p/cPjZ9C  

i Joseph Henry Thayer, D.D., Greek-English Lexicon of the New Testament (Edinburgh: T&T Clark, 1901)  

ii Greek Thoughts by Rick Calvert https://www.studylight.org/language-studies/greek-thoughts.html?article=34   

iii for a fuller and excellent discussion of why Jesus came see Why did God send Jesus at gotquestions.org https://www.gotquestions.org/why-God-sent-Jesus.html 

Count it All Joy — His eye is on the sparrow

I have had a hard time defining, much less capturing joy. Recently I read from Augustine that Jesus is joy. Then I discovered this wonderful blog …

I do have some difficult times so often with the defining of the word JOY. I have been riding it like a roller coaster up and down, round and round, off and on for many years. I’m coming to almost believe I might just be obsessed with the subject. I simply can’t let it go. […]

Count it All Joy — His eye is on the sparrow

A Pure Intention of Heart

I would like to share a prayer written by Jonathan Coussins (b. 1757), one of John Wesley’s itinerant preachers (or perhaps written by his wife Penelope). I was especially struck by the phrase “a pure intention of heart.” It reminds me of the “naked intent toward God”i of the unknown monk, the “fixing of our eyes on Jesus,” the throwing off all the things that lure away and weigh down and entangle. In my mind I see them discarded along the side of the path, littering the Way. 

This prayer was committed to memory and was a great blessing to another early Methodist, Elizabeth Rhodes. She recorded it in her journalii in hope that “it may prove of equal benefit to others.”  May this prayer bless another generation of journeyers toward God. 

  “Grant me, gracious Lord, a pure intention of heart, and a steadfast regard to your glory in all my actions. Possess my mind continually with your presence, and fill it with your love, that my whole delight may be to repose in the arms of your protection. Be light to my eyes, music to my ears, sweetness to my taste, and full contentment to my heart. Be my sunshine in the day, my food at the table, my repose in the night, my clothing in company, my succor in all necessities. 

  Lord Jesus, I give you my body, my soul, my substance, my fame, my friends, my liberty, and my life. Dispose of me, and all that is mine, as seems best to you, and to the glory of your blessed name. I am not my own, but yours; therefore claim me as your right, keep me as your charge, and love me as your child. Fight for me when I am assailed, heal me when I am wounded, and revive me when I am destroyed. 

  My Lord and my God, I ask you to give me patience in troubles, humility in comforts, constancy in temptations, and victory over all my ghostly enemies. Grant me sorrow for my sins, thankfulness for my benefits, fear of your judgments, love of your mercies, and mindfulness of your presence for evermore. Make me humble to my superiors and friendly to my equals, ready to please all and loathe to offend any; loving to my friends and charitable to my enemies. Give me modesty in my countenance, gravity in my behavior, deliberation in my speech, holiness in my thoughts, and righteousness in all my actions. Let your mercy cleanse me from my sins, and your grace bring forth in me the fruits of everlasting life. 

  Lord, let me be obedient without arguing, humble without feigning, patient without grudging, pure without corruption, mercy without lightness, sad without mistrust, sober without dullness, true without duplicity, fearing you without desperation, and trusting you without presumption. Let me joyful for nothing but that which pleases you, and sorrowful for nothing but what displeases you: that labor be my delight which is for you, and let all weary me that is not in you. Give me a waking spirit, and a diligent soul, that I may seek to know your will, and when I know it may I perform it faithfully to the honor and glory of your ever blessed name. Amen.” 

i The Cloud of Unknowing, Anonymous. 14th century. 

ii Memoir of Mrs. Elizabeth Rhodes. By herself. (Mason, London, 1829).

Image, free download from Pikest

The Blind Man

The one who was blind was the one who saw. 

As Jesus approached Jericho, a blind man was sitting by the roadside begging.  When he heard the crowd going by, he asked what was happening. They told him, “Jesus of Nazareth is passing by.” He called out, “Jesus, Son of David, have mercy on me!” Luke 18:37-38 

This is one of my favorite passages in the Bible. Did you catch it? When the blind man asked what was going on, the people in the crowd answered, “Oh, that guy – that celebrity, that new teacher and healer – Jesus from Nazareth is passing by.” But what did the blind man cry out? “Jesus, Son of David!” 

To the Jews, “The Son of David” identified the Messiah. 

“What do you think about the Christ? Whose son is he?” “The son of David,” they replied. Matthew 22:42 

“It was part of Jewish Messianic expectation that the Messiah should be a descendant of King David, Israel’s ideal king.“i The Son of David would fulfill the prophecy given to Solomon in 2 Samuel 7:12-13: 

When your days are over and you rest with your fathers, I will raise up your offspring to succeed you, who will come from your own body, and I will establish his kingdom. He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever. 

Many of the people in the crowd were following a popular new megastar who performed miracles, who healed people and gave away free food, and (best of all) put down those holier-than-thou, stuck up priests. But the one who was blind was the one who saw Him for who he was. And it got Jesus’ attention. In all the clamorous crowd, one cried out to the “Son of David” for mercy. And it stopped Jesus in his tracks.  

“What do you want me to do for you?” “Lord, I want to see,” he replied. Luke 18:41 

Just before the incident with the beggar, Jesus had been approached by another kind of “blind” man.  

A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?” Luke 18:18 

Jesus picked up on the word “good” and challenged the man, saying “you call me ‘good.’ But only God is good.” In effect, Jesus was asking, “Are you saying I am God?” But I don’t think the man caught the implication. To the rich young ruler, Jesus was an excellent and distinguished teacher. A didaskalos in the Greek – an instructor and teacher with a small “t.” 

He was fine with Jesus being an excellent teacher, but when challenged to make Jesus his Lord – “Sell everything you have and … come, follow me” – he balked. Yet, here is this blind beggar sitting in the dust, one whom many considered cursed, identifying Jesus as Messiah and Lord. And while the rich man walked away, the beggar followed. The one who was blind was the one who saw. 

The one who looks at me is seeing the one who sent me. I have come into the world as a light, so that no one who believes in me should stay in darkness. John 12:45-46 

“But what about you?” he asked. “Who do you say I am?” Luke 9:20 

Lord, I want to see. 

i Oxford Biblical Studies Online http://www.oxfordbiblicalstudies.com/article/opr/t94/e490

Read more about Jesus as the Son of David here at GotQuestions.org What does it mean that Jesus is the son of David?  https://www.gotquestions.org/Jesus-son-of-David.html  

Image, Blind Beggar 1949 Kenya, by Sydney Oats https://flic.kr/p/68ZJYY  

Mount Ebal

It struck me as kind of weird that God commanded Joshua to build the altar there.

Then Joshua built on Mount Ebal an altar to the Lord, the God of Israel, as Moses the servant of the Lord had commanded the Israelites. — Joshua 8:30 

After the Israelites had come into the promised land and won a couple of battles, Joshua built an altar to the Lord and offered sacrifices – the burnt offering and the fellowship offering. It struck me as kind of weird that God commanded Joshua to build the altar there on Mount Ebal because it was the mountain of cursing. 

When the LORD your God has brought you into the land you are entering to possess, you are to proclaim on Mount Gerizim the blessings, and on Mount Ebal the curses. Deuteronomy 11:29 

Half of the tribes were to stand on Mount Ebal and call out the curses that would incur to those who failed to obey the commandments (Deuteronomy 27:14-26). And half were to stand on Mount Gerizim and call out the blessings. Wouldn’t God want the altar to be built on the place of blessings? 

But then I saw that this is the whole point.  

God didn’t turn his back on those who committed sin. He didn’t say that he would only receive sacrifices from the ones who perfectly kept the commandments. He knew that the blessing was unattainable without the altar of repentance. But mostly, it was unattainable without the One to whom the sacrifices pointed. God left room for mercy, looking forward to the final sacrifice for sin, to Jesus, the Lamb of God, who would set us free from the curse forever. 

Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a tree.” Galatians 3:13 

Don’t cover over your sins and try with all your might to obtain the blessing through self-righteousness. Go to the mountain of cursing. Admit your failures before God. That is where the altar is. 

I have not come to call the righteous, but sinners to repentance. Luke 5:32 

Image, Mount Ebal (Eival) in Samaria, by Bukvoed in Wikimedia Commons 

Always

Continually, continual, daily, regularly, constantly, always …

Be my rock of refuge, to which I can always go; give the command to save me, for you are my rock and my fortress. Psalm 71: 3 

From my birth I have relied on you; you brought me forth from my mother’s womb. I will ever praise you. Psalm 71:6 

But as for me, I shall always have hope; I will praise you more and more. Psalm 71:14 

The Hebrew word tamiyd is used three times in Psalm 71. In the above verses, the word translated “always” and “ever” is tamiyd. It means continually or continuously, constantly, perpetually, evermore. I can continually go to God, praise God, and have hope in God. Yes! And you know why? Because of the other meaning of tamiyd.  

According to the Encyclopaedia Judaic, “Tamid is an abbreviated form for olat tamid (daily burnt-offering), and refers to the daily (morning and evening) sacrifices as set out in Exodus 29:38-42 and Numbers 28:1-8.” i

Tamiyd (or tamid) is the regular, daily sacrifice, the fire of which was never to go out (Leviticus 6:12-13) until the Lamb of God, Jesus, the final sacrifice for sin would come (Hebrews 9:15-27).   

But he [Jesus] has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. Hebrews 9:26b 

The word also refers to the Bread of the Presence, the shewbread or showbread, which was placed weekly on the golden table in the Tabernacle.  

“The word [tamiyd] is used alone to designate the daily burnt offering in Dan 8:11-13; Dan 11:31; Dan 12:11. Num 4:7 refers to the ‘bread of continuity’ meaning the bread that was always there.” — Dr. Walter C. Kaiser, Jr.ii  (emphasis added) 

The Bread that is always there. Jesus, always right there with us. As close as our breath and the beating of our hearts. Hallelujah! 

Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst.” John 6:35 

And surely I am with you always, to the very end of the age. Matthew 28:20 

Continually, continual, daily, regularly, constantly, always, at all times, all day and all night, constant, perpetual, endless, forever, ever, evermore.iii 

Because of the Lamb of God who was the final sacrifice for sin, the Lamb slain before the beginning of the world, whose passionate, fiery love for us never goes out, I can always go into the Presence of God. 

In him and through faith in him we may approach God with freedom and confidence. Ephesians 3:12 

Because of the Bread of Life who is always there with us, I can ever praise him 

Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that confess his name. Hebrews 13:15 

Because of Jesus who daily bears our burdens and ever lives to make intercession for us, I can always have hope 

Let us hold unswervingly to the hope we profess, for he who promised is faithful.  Hebrews 10:23 

My Rock of refuge to whom I can always go, may your fire never go out in me. 

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus. 1 Thessalonians 5:16-18 

Seek the Lord and his strength, seek his face continually (tamiyd). 1 Chronicles 16:11 

i Encyclopaedia Judaic, Jerusalem, 1971 Keter Publ. House Ltd. 

ii Hebrew word studies in the Theological Wordbook of the Old Testament, Vols. 1- 2, edited by Laird Harris, Gleason Archer and Bruce Waltke, Chicago: Moody Press, 1981. 

iii Some of the ways that tamiyd is translated in NetBible. 

Mending Our Nets

How can we be fishers of men if our nets are full of the holes of prejudice, self-righteousness, unforgiveness, judgment, and pride?

A student is not above his teacher, but everyone who is fully trained will be like his teacher. Luke 6:40 

I realized as I read this verse recently that I have been taking it out of context for a very long time. Actually, kind of skipping over it because of the more dramatic content that is around it. But I realized that it is like the missing piece of a jigsaw puzzle that completes the picture. So, what comes before and after this verse? 

Before the verse Jesus asks, “Can a blind man lead a blind man? Will they not both fall into a pit?” 

And then right afterward there is another saying that I have taken out of context: 

Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? Luke 6:41-42 

I have been taking all of these verses as stand-alone and out of context. But what Jesus has given here are two verses about being blind sandwiching a verse about being fully trained to be like the teacher. What does this mean?  

The Greek word translated “fully trained” above is katartizo. It means to render, sound, complete, to mend (what has been broken or rent), to repair, to complete, to fit out, equip, put in order, arrange, adjust, prepare, restore, make perfect. 

According to W.E. Vinei, the Greek word katarizo “is used of mending nets, Matt. 4:21; Mark 1:19.” Wow, did you get that? Jesus is talking to his disciples here. “Looking at his disciples, he said:” (Luke 6:20). He was talking to learners, pupils, some may have thought “rabbis-in-training.” The underlying assumption seems to be that these disciples would go out and be leading – “can a blind man lead a blind man?” They would also become “fishers of men” (Matthew 4:19, Mark 1:17, Luke 5:10) – and they needed their nets mended. Jesus had just finished some hard sayings: 

Love your enemies, do good to those who hate you ... Luke 6:27-35 

Be merciful … Luke 6:36 

Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Luke 6:37 

I’m pretty sure that, like me, their thinking needed to be adjusted. Their nets needed mending. (Isn’t it amazing and symbolic that when Jesus called James and John, they were mending their nets?) When Jesus asked, “Can a blind man lead?” he was using the word tuphlos, which can mean physical or mental blindness. Significantly, it comes from tuphoo, which means to be enveloped with smoke (so as to render blind), to be puffed up with haughtiness or pride, inflated with self-conceit. 

How can we be fishers of men if our nets are full of the holes of prejudice, self-righteousness, unforgiveness, judgment, and pride? But what did Jesus say?  

Be merciful, just as your Father is merciful. Luke 6:36 

Why do you call me, ‘Lord, Lord,’ and do not do what I say? Luke 6:46 

There’s a whole lot of judgment and condemnation going on out there. Let’s allow our Lord to adjust us, to repair and restore us, to mend our nets, so that we can be like Him in mercy and love and light. 

“The Lord is very ready to forgive; it is the church that is unmerciful sometimes, but not the Master. He is always willing to receive us when we come to Him, and to blot out our transgression.” — Charles Spurgeon, God’s Fatherly Pity

Read more about God’s net of everlasting love here (I will throw my net over them

Photo used with gratitude: Fish nets by John Levanen https://flic.kr/p/8yYErh  

Wait, What Just Happened?

When Jesus died on the cross something chain busting, history crashing and astounding happened. A transaction took place, what Derek Prince called a “divinely ordained exchange.” Let’s not let Easter fly by without camping out for a while in the revelation of what took place that glorious day. Below are some aspects of the exchange. I have also posted a Bible study written by R. Nelson Colyar in Hidden Treasure Bible Studies here The Transaction at the Cross

  1. Jesus was punished that we might be forgiven and have peace with God (Is. 53:4–5) 
  2. Jesus was wounded that we might be healed (Matt. 8:16–17, Isaiah 53:5, 1 Peter 2:24) 
  3. Jesus was made sin with our sinfulness that we might be made the righteousness of God (Is. 53:10; 2 Cor. 5:21) 
  4. Jesus tasted death for us that we might share his life (Heb. 2:9) 
  5. Jesus was made a curse that we might receive the blessing given to Abraham (Gal. 3:13–14) 
  6. Jesus became poor that through his poverty we might become rich (2 Cor. 8:9) 
  7. Jesus suffered our shame that we might share in his glory (Matt. 27:35–36, Heb. 2:10) 
  8. Jesus suffered our rejection that we might become accepted by the Father as his beloved children (Matt. 27:45–51, Eph. 1:3–7)

You were his enemies, separated from him by your evil thoughts and actions, yet now he has brought you back as his friends. He has done this through his death on the cross in his own human body. As a result, he has brought you into the very presence of God, and you are holy and blameless as you stand before him without a single fault. Colossians 1:21-22 (NLT)

Image in the Public Domain