The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the LORD’s favor and the day of vengeance of our God, to comfort all who mourn, and provide for those who grieve in Zion- to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. Isaiah 61:1-3 (NIV)
I received this verse three times in two days recently. My sister sent it to me as a comforting prayer. A favorite blogger wrote about the verse the next day. The third time I heard it was later that day at the funeral of a young mother, taken too soon. She was only 39. She leaves behind a grieving husband and two small daughters.
Jesus applied these verses to himself in Luke so we can see them as prophetic words of the Messiah. This verse was quoted by Jesus when he got up in the synagogue to read the scroll. But when he read the passage, he left out some parts. For one thing, He stopped at “to proclaim the year of the Lord’s favor” and left out “the day of vengeance of our God.” He came the first time to proclaim favor, the Good News, the freedom of captives and release of prisoners. The day of vengeance would come later when he returns the second time at the last day. I understand that.
But I’ve always wondered why the part about binding up the brokenhearted was left out. We are brokenhearted down here. We need – so many need – binding up. But the passage in Luke leaves out the promise to the brokenhearted. Why?
He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. And he stood up to read. The scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favor. Luke 4:16-19 (NIV)
Commentators and theologians have argued about if this omission was a mistake, added back in by scribes later, or was in the original. Many later manuscripts include the phrase “to heal the brokenhearted” but in the earlier, important ones it is lacking. I don’t think it was a mistake, though I can understand wanting to put it back in. I want to put it back in. But I think Jesus left it out on purpose, just as he left out the “day of vengeance” part. This world that we are in is a place of broken hearts, of too-early deaths, tragedy, a place of tears and trouble. That will not change until Jesus comes back.
I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world. John 16:33 (NIV)
For some reason we are “filling up the sufferings of Christ” (Colossians 1:24). Jesus’ heart was broken to bring life to the world. We follow in His brokenhearted footsteps. Somehow our brokenness is like that broken alabaster jar filling the house with fragrance (Mark 14:3), and like the life-giving springs bubbling up in the dark valley.
When they walk through the Valley of Weeping, it will become a place of refreshing springs, where pools of blessing collect after the rains! Psalm 84:6 (NLT)
Those other brokenhearted ones, who come after us, receive life and comfort from our brokenness if we keep walking; if our broken hearts, all our broken hopes and dreams, are squandered on him as fragrant offerings.
Ann Voskamp has conjectured that maybe we are made to be broken. It sure seems like it. “We are made in the image of God. And wasn’t God’s heart made to be broken too? Wounds can be openings to the beauty in us. And our weaknesses can be a container for God’s glory.”[i] A container for the fragrant, precious, glory of God. But it seems that the container must be broken for the glory to be shared.
I think we have to wait for the binding up part, but it will come. Someday, “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain” (Revelation 21:4 NIV) and he will show us how all of those bottles full of tears that he has been collecting (Psalm 56:8) became pools of blessing.
Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. 2 Corinthians 1:3-5 (NIV)
Image of tear under a microscope: “Psychic tear: This tear is harvested after an emotional response,” by Maurice Mikkers, https://medium.com/micrograph-stories/imaginarium-of-tears-10263c866ee1
[i] Ann Voskamp, The Broken Way: A Daring Path into the Abundant Life.